The Book of the Damned by Charles Fort (e book reader free .txt) 📕

argues that, if wedge-shaped stones have been found in tree trunks, so have toads been found in tree trunks—did the toads fall there?

Not at all bad for a hypnotic.

Of course, in our acceptance, the Irish are the Chosen People. It's because they are characteristically best in accord with the underlying essence of quasi-existence. M. Arago answers a question by asking another question. That's the only way a question can be answered in our Hibernian kind of an existence.

Dr. Bodding argued with the natives of the Santal Parganas, India, who said that cut and shaped stones had fallen from the sky, some of them lodging in tree trunks. Dr. Bodding, with orthodox notions of velocity of falling bodies, having missed, I suppose, some of the notes I have upon large hailstones, which, for size, have fallen with astonishingly low velocity, argued that anything falling from the sky would be "smashed to atoms." He accepts that objects of worked stone have been found in tree trunks, but he explains:

That the Santals often steal trees, but do not chop them down in the usual way, because that would be to make too much noise: they insert stone wedges, and hammer them instead: then, if they should be caught, wedges would not be the evidence against them that axes would be.

Or that a scientific man can't be desperate and reasonable too.

Or that a pickpocket, for instance, is safe, though caught with his hand in one's pocket, if he's gloved, say: because no court in the land would regard a gloved hand in the same way in which a bare hand would be regarded.

That there's nothing but intermediateness to the rational and the preposterous: that this status of our own ratiocinations is perceptible wherein they are upon the unfamiliar.

Dr. Bodding collected 50 of these shaped stones, said to have fallen from the sky, in the course of many years. He says that the Santals are a highly developed race, and for ages have not used stone implements—except in this one nefarious convenience to him.

All explanations are localizations. They fade away before the universal. It is difficult to express that black rains in England do not originate in the smoke of factories—less difficult to express that black rains of South Africa do not. We utter little stress upon the absurdity of Dr. Bedding's explanation, because, if anything's absurd everything's absurd, or, rather, has in it some degree or aspect of absurdity, and we've never had experience with any state except something somewhere between ultimate absurdity and final reasonableness. Our acceptance is that Dr. Bedding's elaborate explanation does not apply to cut-stone objects found in tree trunks in other lands: we accept that for the general, a local explanation is inadequate.

As to "thunderstones" not said to have fallen luminously, and not said to have been found sticking in trees, we are told by faithful hypnotics that astonished rustics come upon prehistoric axes that have been washed into sight by rains, and jump to the conclusion that the things have fallen from the sky. But simple rustics come upon many prehistoric things: scrapers, pottery, knives, hammers. We have no record of rusticity coming upon old pottery after a rain, reporting the fall of a bowl from the sky.

Just now, my own acceptance is that wedge-shaped stone objects, formed by means similar to human workmanship, have often fallen from the sky. Maybe there are messages upon them. My acceptance is that they have been called "axes" to discredit them: or the more familiar a term, the higher the incongruity with vague concepts of the vast, remote, tremendous, unknown.

In Notes and Queries, 2-8-92, a writer says that he had a "thunderstone," which he had brought from Jamaica. The description is of a wedge-shaped object; not of an ax:

"It shows no mark of having been attached to a handle."

Of ten "thunderstones," figured upon different pages in Blinkenberg's book, nine show no sign of ever having been attached to a handle: one is perforated.

But in a report by Dr. C. Leemans, Director of the Leyden Museum of Antiquities, objects, said by the Japanese to have fallen from the sky, are alluded to throughout as "wedges." In the Archaeologic Journal, 11-118, in a paper upon the "thunderstones" of Java, the objects are called "wedges" and not "axes."

Our notion is that rustics and savages call wedge-shaped objects that fall from the sky, "axes": that scientific men, when it suits their purposes, can resist temptations to prolixity and pedantry, and adopt the simple: that they can be intelligible when derisive.

All of which lands us in a confusion, worse, I think, than we were in before we so satisfactorily emerged from the distresses of—butter and blood and ink and paper and punk and silk. Now it's cannon balls and axes and disks—if a "lapstone" be a disk—it's a flat stone, at any rate.

A great many scientists are good impressionists: they snub the impertinences of details. Had he been of a coarse, grubbing nature, I think Dr. Bodding could never have so simply and beautifully explained the occurrence of stone wedges in tree trunks. But to a realist, the story would be something like this:

A man who needed a tree, in a land of jungles, where, for some unknown reason, everyone's very selfish with his trees, conceives that hammering stone wedges makes less noise than does the chopping of wood: he and his descendants, in a course of many years, cut down trees with wedges, and escape penalty, because it never occurs to a prosecutor that the head of an ax is a wedge.

The story is like every other attempted positivism—beautiful and complete, until we see what it excludes or disregards; whereupon it becomes the ugly and incomplete—but not absolutely, because there is probably something of what is called foundation for it. Perhaps a mentally incomplete Santal did once do something of the kind. Story told to Dr. Bodding: in the usual scientific way, he makes a dogma of an aberration.

Or we did have to utter a little stress upon this matter, after all. They're so hairy and attractive, these scientists of the 19th century. We feel the zeal of a Sitting Bull when we think of their scalps. We shall have to have an expression of our own upon this confusing subject. We have expressions: we don't call them explanations: we've discarded explanations with beliefs. Though everyone who scalps is, in the oneness of allness, himself likely to be scalped, there is such a discourtesy to an enemy as the wearing of wigs.

Cannon balls and wedges, and what may they mean?

Bombardments of this earth—

Attempts to communicate—

Or visitors to this earth, long ago—explorers from the moon—taking back with them, as curiosities, perhaps, implements of this earth's prehistoric inhabitants—a wreck—a cargo of such things held for ages in suspension in the Super-Sargasso Sea—falling, or shaken, down occasionally by storms—

But, by preponderance of description, we cannot accept that "thunderstones" ever were attached to handles, or are prehistoric axes—

As to attempts to communicate with this earth by means of wedge-shaped objects especially adapted to the penetration of vast, gelatinous areas spread around this earth—

In the Proc. Roy. Irish Acad., 9-337, there is an account of a stone wedge that fell from the sky, near Cashel, Tipperary, Aug. 2, 1865. The phenomenon is not questioned, but the orthodox preference is to call it, not ax-like, nor wedge-shaped, but "pyramidal." For data of other pyramidal stones said to have fallen from the sky, see Rept. Brit. Assoc., 1861-34. One fell at Segowolee, India, March 6, 1853. Of the object that fell at Cashel, Dr. Haughton says in the Proceedings: "A singular feature is observable in this stone, that I have never seen in any other:—the rounded edges of the pyramid are sharply marked by lines on the black crust, as perfect as if made by a ruler." Dr. Haughton's idea is that the marks may have been made by "some peculiar tension in the cooling." It must have been very peculiar, if in all aerolites not wedge-shaped, no such phenomenon had ever been observed. It merges away with one or two instances known, after Dr. Haughton's time, of seeming stratification in meteorites. Stratification in meteorites, however, is denied by the faithful.

I begin to suspect something else.

A whopper is coming.

Later it will be as reasonable, by familiarity, as anything else ever said.

If someone should study the stone of Cashel, as Champollion studied the Rosetta stone, he might—or, rather, would inevitably—find meaning in those lines, and translate them into English—

Nevertheless I begin to suspect something else: something more subtle and esoteric than graven characters upon stones that have fallen from the sky, in attempts to communicate. The notion that other worlds are attempting to communicate with this world is widespread: my own notion is that it is not attempt at all—that it was achievement centuries ago.

I should like to send out a report that a "thunderstone" had fallen, say, somewhere in New Hampshire—

And keep track of every person who came to examine that stone—trace down his affiliations—keep track of him—

Then send out a report that a "thunderstone" had fallen at Stockholm, say—

Would one of the persons who had gone to New Hampshire, be met again in Stockholm? But—what if he had no anthropological, lapidarian, or meteorological affiliations—but did belong to a secret society—

It is only a dawning credulity.

Of the three forms of symmetric objects that have, or haven't, fallen from the sky, it seems to me that the disk is the most striking. So far, in this respect, we have been at our worst—possibly that's pretty bad—but "lapstones" are likely to be of considerable variety of form, and something that is said to have fallen at sometime somewhere in the Dutch West Indies is profoundly of the unchosen.

Now we shall have something that is high up in the castes of the accursed:

Comptes Rendus, 1887-182:

That, upon June 20, 1887, in a "violent storm"—two months before the reported fall of the symmetric iron object of Brixton—a small stone had fallen from the sky at Tarbes, France: 13 millimeters in diameter; 5 millimeters thick; weight 2 grammes. Reported to the French Academy by M. Sudre, professor of the Normal School, Tarbes.

This time the old convenience "there in the first place" is too greatly resisted—the stone was covered with ice.

This object had been cut and shaped by means similar to human hands and human mentality. It was a disk of worked stone—"tres regulier." "Il a été assurement travaillé."

There's not a word as to any known whirlwind anywhere: nothing of other objects or débris that fell at or near this date, in France. The thing had fallen alone. But as mechanically as any part of a machine responds to its stimulus, the explanation appears in Comptes Rendus that this stone had been raised by a whirlwind and then flung down.

It may be that in the whole nineteenth century no event more important than this occurred. In La Nature, 1887, and in L'Année Scientifique, 1887, this occurrence is noted. It is mentioned in one of the summer numbers of Nature, 1887. Fassig lists a paper upon it in the Annuaire de Soc. Met., 1887.

Not a word of discussion.

Not a subsequent mention can I find.

Our own expression:

What matters it how we, the French Academy, or the Salvation Army may explain?

A disk of worked stone fell from the sky, at Tarbes, France, June 20, 1887.

9

My own pseudo-conclusion:

That we've been damned by giants sound asleep, or by great scientific principles and abstractions that cannot realize themselves: that little harlots have visited their caprices upon us; that clowns, with buckets of water from which they pretend to cast thousands of good-sized fishes have anathematized us for laughing disrespectfully, because, as with all clowns, underlying buffoonery is the desire to be taken seriously; that pale ignorances, presiding over microscopes by which they cannot distinguish flesh from nostoc or fishes' spawn or frogs' spawn, have visited upon us their wan solemnities. We've been damned by corpses and skeletons and mummies, which twitch and totter