Pascal's Pensees by Blaise Pascal (ebook reader android .txt) 📕

Blindness of Scripture.—"The Scripture," said the Jews, "says that we shall not know whence Christ will come (John vii, 27, and xii, 34). The Scripture says that Christ abideth for ever, and He said that He should die." Therefore, says Saint John,[210] they believed not, though He had done so many miracles, that the word of Isaiah might be fulfilled: "He hath blinded them," etc.

Greatness.—Religion is so great a thing that it is right that those who will not take the trouble to seek it, if it be obscure, should be deprived of it. Why, then, do any complain, if it be such as can be found by seeking?

All things work together for good to the elect, even the obscurities of Scripture; for they honour them because of what is divinely clear. And all things work together for evil to the rest of the world, even what is clear; for they revile such, because of the obscurities which they do not understand.

The general conduct of the world towards the Church: God willing to blind and to enlighten.—The event having proved the divinity of these prophecies, the rest ought to be believed. And thereby we see the order of the world to be of this kind. The miracles of the Creation and the Deluge being forgotten, God sends the law and the miracles of Moses, the prophets who prophesied particular things; and to prepare a lasting miracle, He prepares prophecies and their fulfilment; but, as the prophecies could be suspected, He desires to make them above suspicion, etc.

God has made the blindness of this people subservient to the good of the elect.

There is sufficient clearness to enlighten the elect, and sufficient obscurity to humble them. There is sufficient obscurity to blind the reprobate, and sufficient clearness to condemn them, and make them inexcusable.—Saint Augustine, Montaigne, Sébond.

The genealogy of Jesus Christ in the Old Testament is intermingled with so many others that are useless, that it cannot be distinguished. If Moses had kept only the record of the ancestors of Christ, that might have been too plain. If he had not noted that of Jesus Christ, it might not have been sufficiently plain. But, after all, whoever looks closely sees that of Jesus Christ expressly traced through Tamar,[211] Ruth,[212] etc.

Those who ordained these sacrifices, knew their uselessness; those who have declared their uselessness, have not ceased to practise them.

If God had permitted only one religion, it had been too easily known; but when we look at it closely, we clearly discern the truth amidst this confusion.

The premiss.—Moses was a clever man. If, then, he ruled himself by his reason, he would say nothing clearly which was directly against reason.

Thus all the very apparent weaknesses are strength. Example; the two genealogies in Saint Matthew and Saint Luke. What can be clearer than that this was not concerted?

God (and the Apostles), foreseeing that the seeds of pride would make heresies spring up, and being unwilling to give them occasion to arise from correct expressions, has put in Scripture and the prayers of the Church contrary words and sentences to produce their fruit in time.

So in morals He gives charity, which produces fruits contrary to lust.

Nature has some perfections to show that she is the image of God, and some defects to show that she is only His image.

God prefers rather to incline the will than the intellect. Perfect clearness would be of use to the intellect, and would harm the will. To humble pride.

We make an idol of truth itself; for truth apart from charity is not God, but His image and idol, which we must neither love nor worship; and still less must we love or worship its opposite, namely, falsehood.

I can easily love total darkness; but if God keeps me in a state of semi-darkness, such partial darkness displeases me, and, because I do not see therein the advantage of total darkness, it is unpleasant to me. This is a fault, and a sign that I make for myself an idol of darkness, apart from the order of God. Now only His order must be worshipped.

The feeble-minded are people who know the truth, but only affirm it so far as consistent with their own interest. But, apart from that, they renounce it.

The world exists for the exercise of mercy and judgment, not as if men were placed in it out of the hands of God, but as hostile to God; and to them He grants by grace sufficient light, that they may return to Him, if they desire to seek and follow Him; and also that they may be punished, if they refuse to seek or follow Him.

That God has willed to hide Himself.—If there were only one religion, God would indeed be manifest. The same would be the case, if there were no martyrs but in our religion.

God being thus hidden, every religion which does not affirm that God is hidden, is not true; and every religion which does not give the reason of it, is not instructive. Our religion does, all this: Vere tu es Deus absconditus.

If there were no obscurity, man would not be sensible of his corruption; if there were no light, man would not hope for a remedy. Thus, it is not only fair, but advantageous to us, that God be partly hidden and partly revealed; since it is equally dangerous to man to know God without knowing his own wretchedness, and to know his own wretchedness without knowing God.

This religion, so great in miracles, saints, blameless Fathers, learned and great witnesses, martyrs, established kings as David, and Isaiah, a prince of the blood, and so great in science, after having displayed all her miracles and all her wisdom, rejects all this, and declares that she has neither wisdom nor signs, but only the cross and foolishness.

For those, who, by these signs and that wisdom, have deserved your belief, and who have proved to you their character, declare to you that nothing of all this can change you, and render you capable of knowing and loving God, but the power of the foolishness of the cross without wisdom and signs, and not the signs without this power. Thus our religion is foolish in respect to the effective cause, and wise in respect to the wisdom which prepares it.

Our religion is wise and foolish. Wise, because it is the most learned, and the most founded on miracles, prophecies, etc. Foolish, because it is not all this which makes us belong to it. This makes us indeed condemn those who do not belong to it; but it does not cause belief in those who do belong to it. It is the cross that makes them believe, ne evacuata sit crux. And so Saint Paul, who came with wisdom and signs, says that he has come neither with wisdom nor with signs; for he came to convert. But those who come only to convince, can say that they come with wisdom and with signs.

On the fact that the Christian religion is not the only religion.—So far is this from being a reason for believing that it is not the true one, that, on the contrary, it makes us see that it is so.

Men must be sincere in all religions; true heathens, true Jews, true Christians.