An Essay On The Trial By Jury by Lysander Spooner (best free novels .TXT) π
1215 There Has Been No Clearer Principle Of English Or American
Constitutional Law, Than That, In Criminal Cases, It Is Not Only The
Right And Duty Of Juries To Judge What Are The Facts, What Is The Law,
And What Was The Moral Intent Of The Accused; But That It Is Also
Their Right, And Their Primary And Paramount Duty, To Judge Of The
Justice Of The Law, And To Hold All Laws Invalid, That Are, In Their
Opinion, Unjust Or Oppressive, And All Persons Guiltless In Violating,
Or Resisting The Execution Of, Such Laws.
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Parties To The Government Are Not Agreed, The Objects Of The
Association Do Not Extend To It. [3]
If Any Of The Members Wish More Than This, If They Claim To Have
Acquired A More Extended Knowledge Of Justice Than Is Common To
All, And Wish To Have Their Pretended Discoveries Carried Into
Effect, In Reference To Themselves, They Must Either Form A
Separate Association For That Purpose, Or Be Content To Wait Until
They Can Make Their Views Intelligible To The People At Large.
They Cannot Claim Or Expect That The Whole People Shall Practise
The Folly Of Taking On Trust Their Pretended Superior Knowledge,
And Of Committing Blindly Into Their Hands All Their Own
Interests, Liberties, And Rights, To Be Disposed Of On Principles,
The Justness Of Which The People Themselves Cannot Comprehend.
A Government Of The Whole, Therefore, Must Necessarily Confine
Itself To The Administration Of Such Principles Of Law As All The
People, Who Contribute To The Support Of The Government, Can
Comprehend And See The Justice Of. And It Can Be Confined Within
Those Limits Only By Allowing The Jurors, Who Represent All The
Parties To The Compact, To Judge Of The Law, And The Justice Of
The Law, In All Cases Whatsoever. And If Any Justice Be Left
Undone, Under These Circumstances, It Is A Justice For Which The
Nature Of The Association Does Not Provide, Which The Association
Does Not Undertake To Do, And Which, As An Association, It Is
Under No Obligation To Do.
The People At Large, The Unlearned And Common People, Have
Certainly An Indisputable Right To Associate For The Establishment
And Maintenance Of Such A Government As They Themselves See The
Justice Of, And Feel The Need Of, For The Promotion Of Their Own
Interests, And The Safety Of Their Own Rights, Without At The Same
Time Surrendering All Their Property, Liberty, And Rights Into The
Hands Of Men, Who, Under The Pretence Of A Superior And
Incomprehensible Knowledge Of Justice, May Dispose Of Such
Property, Liberties, And Rights, In A Manner To Suit Their Own
Selfish And Dishonest Purposes.
If A Government Were To Be Established And Supported Solely By
That Portion Of The People Who Lay Claim To Superior Knowledge,
There Would Be Some Consistency In Their Saying That The Common
People Should Not Be Received As Jurors, With Power To Judge Of
The Justice Of The Laws. But So Long As The Whole People (Or All
The Male Adults) Are Presumed To Be Voluntary Parties To The
Government, And Voluntary Contributors To It Support, There Is No
Consistency In Refusing To Any One Of Them More Than To Another
The Right To Sit As Juror, With Full Power To Decide For Himself
Whether Any Law That Is Proposed To Be Enforced In Any Particular
Case, Be Within The Objects Of The Association.
The Conclusion, Therefore, Is, That, In A Government Formed By
Voluntary Association, Or On The Theory Of Voluntary Association,
And Voluntary Support, (As All The North American Governments
Are,) No Law Can Rightfully Be Enforced By The Association In Its
Chapter 5 (Objections Answered) Pg 110Corporate Capacity, Against The Goods, Rights, Or Person Of Any
Individual, Except It Be Such As All The Members Of The
Association Agree That It May Enforce. To Enforce Any Other Law,
To The Extent Of Taking A Man's Goods, Rights, Or Person, Would Be
Making Some Of The Parties To The Association Accomplices In What
They Regard As Acts Of Injustice. It Would Also Be Making Them
Consent To What They Regard As The Destruction Of Their Own
Rights. These Are Things Which No Legitimate System Or Theory Of
Government Can Require Of Any Of The Parties To It.
The Mode Adopted, By The Trial By Jury, For Ascertaining Whether
All The Parties To The Government Do Approve Of A Particular Law,
Is To Take Twelve Men At Random From The Whole People, And Accept
Their Unanimous Decision As Representing The Opinions Of The
Whole. Even This Mode Is Not Theoretically Accurate; For
Theoretical Accuracy Would Require That Every Man, Who Was A
Party To The Government, Should Individually Give His Consent To The
Enforcement Of Every Law In Every Separate Case. But Such A Thing
Would Be Impossible In Practice. The Consent Of Twelve Men Is
Therefore Taken Instead; With-The Privilege Of Appeal, And (In
Case Of Error Found By The Appeal Court) A New Trial, To Guard
Against Possible Mistakes. This System, It Is Assumed, Will
Ascertain The Sense Of The Whole People "The Country" With
Sufficient Accuracy For All Practical Purposes, And With As Much
Accuracy As Is Practicable Without Too Great Inconvenience And
Expense.
5. Another Objection That Will Perhaps Be Made To Allowing Jurors
To Judge Of The Law, And The Justice Of The Law, Is, That The Law
Would Be Uncertain.
If, By This Objection, It Be Meant That The Law Would Be Uncertain
To The Minds Of The People At Large, So That They Would Not Know
What The Juries Would Sanction And What Condemn, And Would Not
Therefore Know Practically What Their Own Rights And Liberties
Were Under The Law, The Objection Is Thoroughly Baseless And
False. No System Of Law That Was Ever Devised Could Be So Entirely
Intelligible And Certain To The Minds Of The People At Large As
This. Compared With It, The Complicated Systems Of Law That Are
Compounded Of The Law Of Nature, Of Constitutional Grants, Of
Innumerable And Incessantly Changing Legislative Enactments, And
Of Countless And Contradictory Judicial Decisions, With No Uniform
Principle Of Reason Or Justice Running Through Them, Are Among The
Blindest Of All The Mazes In Which Unsophisticated Minds Were Ever
Bewildered And Lost. The Uncertainty Of The Law Under These
Systems Has Become A Proverb. So Great Is This Uncertainty, That
Nearly All Men, Learned As Well As Unlearned, Shun The Law As
Their Enemy, Instead Of Resorting To It For Protection. They
Usually Go Into Courts Of Justice, So Called, Only As Men Go Into
Battle When There Is No Alternative Left For Them. And Even Then
They Go Into Them As Men Go Into Dark Labyrinths And Caverns
With No Knowledge Of Their Own, But Trusting Wholly To Their
Guides. Yet, Less Fortunate Than Other Adventurers, They Can Have
Little Confidence Even In Their Guides, For The Reason That The
Chapter 5 (Objections Answered) Pg 111Guides Themselves Know Little Of The Mazes They Are Threading.
They Know The Mode And Place Of Entrance; But What They Will
Meet With On Their Way, And What Will Be The Time, Mode, Place,
Or Condition Of Their Exit; Whether They Will Emerge Into A Prison,
Or Not; Whether Wholly Naked And Destitute, Or Not; Whether With
Their Reputations Left To Them, Or Not; And Whether In Time Or
Eternity; Experienced And Honest Guides Rarely Venture To Predict.
Was There Ever Such Fatuity As That Of A Nation Of Men Madly Bent
On Building Up Such Labyrinhs As These, For No Other Purpose Than
That Of Exposing All Their Rights Of Reputation, Property, Liberty,
And Life, To The Hazards Of Being Lost In Them, Instead Of Being
Content To Live In The Light Of The Open Day Of Their Own
Understandings?
What Honest, Unsophisticated Man Ever Found Himself Involved
In A Lawsuit, That He Did Not Desire, Of All Things, That His Cause
Might Be Judged Of On Principles Of Natural Justice, As Those
Principles Were Understood By Plain Men Like Himself? He Would
Then Feel That He Could Foresee The Result. These Plain Men Are
The Men Who Pay The Taxes, And Support The Government. Why
Should They Not Have Such An Administration Of Justice As They
Desire, And Can Understand?
If The Jurors Were To Judge Of The Law, And The Justice Of The
Law, There Would Be Something Like Certainty In The Administration
Of Justice, And In The Popular Knowledge Of The Law, And Men
Would Govern Themselves Accordingly. There Would Be Something
Like Certainty, Because Every Man Has Himself Something Like
Definite And Clear Opinions, And Also Knows Something Of The
Opinions Of His Neighbors, On Matters Of Justice. And He Would
Know That No Statute, Unless It Were So Clearly Just As To Command
The Unanimous Assent Of Twelve Men, Who Should Be Taken At Random
From The Whole Community, Could Be Enforced So As To Take From Him
His Reputation, Property, Liberty, Or Life. What Greater Certainty Can
Men Require Or Need, As To The Laws Under Which They Are To Live?
If A Statute Were Enacted By A Legislature, A Man, In Order To Know
What Was Its True Interpretation, Whether It Were Constitutional, And
Whether It Would Be Enforced, Would Not Be Under The Necessity Of
Waiting For Years Until Some Suit Had Arisen And Been Carried Through
All The Stages Of Judicial Proceeding, To A Final Decision. He Would
Need Only To Use His Own Reason As To Its Meaning And Its Justice,
And Then Talk With His Neighbors On The Same Points. Unless He
Found Them Nearly Unanimous In Their Interpretation And Approbation
Of It, He Would Conclude That Juries Would Not Unite In Enforcing It,
And That It Would Consequently Be A Dead Letter. And He Would Be
Safe In Coming To This Conclusion.
There Would Be Something Like Certainty In The Administration Of
Justice, And In The Popular Knowledge Of The Law, For The Further
Reason That There Would Be Little Legislation, And Men's Rights
Would Be Left To Stand Almost Solely Upon The Law Of Nature, Or
What Was Once Called In England "The Common Law," (Before So
Much Legislation And Usurpation Had Become Incorporated Into The
Common Law,) In Other Words, Upon The Principles Of Natural Justice.
Chapter 5 (Objections Answered) Pg 112Of The Certainty Of This Law Of Nature, Or The Ancient English
Common Law, I May Be Excused For Repeating Here What, I Have
Said On Another Occasion.
"Natural Law, So Far From Being Uncertain,
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