An Exhortation to Peace and Unity by John Bunyan (best business books of all time .TXT) π
IV. And, lastly, I shall give you twelve directions and motives for the obtaining of it.
1. As touching the sense of the text, when ye are counselled to keep the unity of the Spirit, we are not to understand the Spirit of God, as personally so considered; because the Spirit of God, in that sense, is not capable of being divided, and so there would be no need for us to endeavour to keep the unity of it.
By the unity of the spirit then, we are to understand that unity of mind which the Spirit of God calls for, and requires Christians to endeavour after; hence it is that we are exhorted, by one spirit, with one mind, to strive together for the faith of the gospel; Phil. i. 27.
But farther, the apostle in these words alludes to the state and composition of a natural body, and doth thereby inform us, that the mystical body of Christ holds an analogy with the natural body of man: as, 1.
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12. Consider the oneness of spirit that is among the enemies of religion; though they differ about other things, yet to persecute religion, and extirpate religion out of the earth, here they will agree; the devils in the air, and the devils in the earth, all the devils in hell, and in the world, make one at this turn. Shall the devilβs kingdom be united; and shall Christβs be divided? Shall the devils make one shoulder to drive on the design of damning men, and shall not Christians unite to carry on the great design of saving of them? Shall the papists agree and unite to carry on their interest, notwithstanding the multitudes of orders, degrees, and differences, that are among them; and shall not those that call themselves reformed churches, unite to carry on the common interest of Christ in the world, notwithstanding some petty and disputable differences that are among them? Quarrels about religion (as one observes) were sins not named among the Gentiles. What a shame is it then for Christians to abound in them, especially considering the nature of the Christian religion, and what large provisions the Author of it hath made, to keep the professionβs of it in peace! insomuch (as one well observes), it is next to a miracle that ever any (especially the professors of it) should fall out about it.
13. Consider and remember, that the Judge stands at the door. Let this moderate your spirits, that the Lord is at hand. What a sad account will they have to make when he comes, that shall be found to smite their fellow-servants, and to make the way to his kingdom more narrow than ever he made it! Let me close all in the words of that great apostle, 2 Cor. xiii. 11, βFinally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you.β
Postscript.βReader, I thought good to advertise thee, that I have delivered this to thy hand in the same order and method in which it was preached, and almost in the same words, without any diminishings or considerable enlargings, unless it be in the thirteen last particulars; upon some of which I have made some enlargements, which I could not then do for want of time; but the substance of every one of them was then laid down in the same particular order as here thou hast them. And now I have done, I make no other account (to use the words of a moderate man upon the like occasion) but it will fall out with me, as doth commonly with him that parts a fray, both parties may perhaps drive at me for wishing them no worse than peace. My ambition of the public tranquillity of the church of God, I hope, will carry me through these hazards; let both beat me, so their quarrels may cease, I shall rejoice in those blows and scars I shall take for the churchβs safety.
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