Algonquin Indian Tales by Egerton R. Young (mobile ebook reader txt) 📕

named Papewpenases? The name they gave her pleased everybody else; you must be pleased too."

"If you are cross and won't speak to us we will go and run away to Souwanas; won't we?" said Minnehaha.

This was too much for Mary, and she quickly surrendered and made an excuse about thinking of some beautiful story to tell them when they should land on that little rocky island just ahead of them.

"Very well," said Sagastao, "let us have the one about how medicines were discovered and given to the Indians to cure diseases."

"Just the one I was thinking about," said Mary; "and while we rest on the lovely white sand I will tell you the story."

A few vigorous strokes of the paddle sent the canoe well up on the sandy shore, and soon they all landed. A good romp relieved them of the stiffness caused by the cramped position in the canoe. Then as they cuddled down in the warm sand Mary began her story.

"You remember, little sweethearts, how the animals of various kinds held councils and decided to be revenged on the human family for their cruelty by sending diseases among them. Well, these creatures did as they said they would and the result was that lots of men died, and also the women and children, that did the creatures no harm, were getting different kinds of sicknesses and many of them were dying.

"Were there no diseases among them before these times?" inquired Minnehaha.

"No; not what you might call diseases," replied Mary. "The people lived such simple lives that, with the exception of accident, such as being drowned in great storms or killed by falling trees, or something that way, nearly all the people died of old age."

"Then they had no doctors in those days?" asked Sagastao.

"No; there were no medicine men in those times. Although there were those skillful to set broken limbs or attend to any who happened to be accidentally wounded, but that was nearly all. Then all at once these diseases sent by the angry animals began to appear among them, and, of course, there was much alarm. The people did not know what had brought them, nor how to get rid of them. Many people were sick and numbers of them died.

"You see, the animals held their councils in secret, and away from the presence of men, and so it would never have been known if the ground squirrel, called by some the chipmunk, had not gone and told all about the councils to the men. He had always been friendly to the human race. He had attended a number of the councils and was the only animal that had ventured to say anything in the favor of man. By doing this he so enraged the other animals that some of them fell upon him with great fury, and would have torn him in pieces if he had not been able to escape into his hole in the ground. As it was, they so tore and wounded him with their teeth and claws that the stripes remain in his back to this day.

"Well, when he was healed enough to get around again he visited the abodes of the human race and was very sorry to find that the diseases sent by the other angry animals were causing much suffering and many deaths, so he revealed the whole thing to a number of men and told them to be on their guard. But even this was not sufficient. It was felt that, now that these diseases were spreading among them, they must have some remedies for the cure of them or they would all soon be destroyed.

"While thus wondering what they should do their little friend the ground squirrel came to their help again. He went about among the trees and plants, who were always friendly to man, and he told them of the sad calamities that had come to the human race.

"When the trees and plants heard what had been done by the animals to injure and destroy their friends they speedily held councils among themselves and resolved that they would do all they could to overcome the evil.

"First the great trees held their councils, talked over the matter, and decided what they could do in the way of furnishing remedies to cure these diseases that were doing so much injury. The pine and the spruce and the balsam trees said, 'We will give of our gums and balsams.' The slippery elm said it would give of its bark to make the soothing healing drink. The sassafras said it would give of its roots to make the healthful tea that will bring back health again. The prickly ash and the sumach and others volunteered their help, and spoke of the wonderful healing power there was in them, if rightly used.

"When the plants came to their council the numbers that wanted to help were very great. No one was able to keep a record of them and of the healing powers they professed to have. There was the mandrake, with its May apples, and the wintergreen, with its pretty red berries; the catnip and the bone-set, which are so good for colds; the lobelia, which is such a quick emetic; the spikenard, the peppermint, the snakeroot, sarsaparilla, gentian, wild ginger, raspberry, and scores of others. All cheerfully offered assistance.

"When the ground squirrel, who had for days been attending the council of the trees and plants, had made out his list of what remedies each tree and plant could furnish he was very much delighted, and then, thanking them for their offered assistance, he rapidly returned to the abodes of mankind and informed them of his great success.

"Of course they were very much pleased, and very grateful to the ground squirrel for his kindness and his interest in their happiness. This is the reason why the chipmunk, or ground squirrel, lives near the homes of men. You never see an Indian shoot them or the boys or girls try to snare them. They are always welcome among the trees and the wigwams. The Indians love them because they spoke up for man when the other animals turned against him, and because it was one of their ancestors that made the trees and plants reveal their good medicines for the cure of the sick."

"Now I know why it was, when I was out with the Indian boys, that they never would shoot an arrow at a chipmunk, even when I asked them to," said Sagastao.

"Yes," said Mary, "all of the Indians have heard their fathers tell of the kindness of the old father chipmunk in the days when the animals knew so much and could talk, and so they warn the children against injuring these pretty little creatures."

But it was now time they were returning. The light canoe was once more pushed down into the lake, and soon they were merrily gliding along over the clear, transparent waters to their cozy home.


CHAPTER XIII.

In the Wigwam of Souwanas--How Gray Wolf Persecuted Waubenoo, and How He was Punished by Nanahboozhoo.

"We have come to-day for a nice story about Nanahboozhoo," said Minnehaha, as she and Sagastao lifted the deerskin door at the wigwam of Souwanas, and entered with all the assurance of children who knew they were welcome.

"Did he ever do anything to punish bad fellows who were cruel to their wives and children?" asked Sagastao. "Because, if he did, I wish he would come and thrash old Wakoo, that bad fellow who has been thrashing his wife again because he said she did not snare enough rabbits to suit him."

Souwanas, who was one of the kind-hearted Indians, never cruel to any of his family, was much amused at the fire and indignation with which the young lad spoke. So after he had had comfortable seats arranged for the children among the robes and blankets he endeavored to satisfy their demands. "Nanahboozhoo," he said, "did such things long ago, but once, when he was giving a good thrashing to a man who had been very cruel to his wife, the wife, as soon as she was able, sprang up from the place where her husband had knocked her to, seized a paddle and attacked Nanahboozhoo with such fury that he resolved never to interfere again, if he could help it, in a quarrel between man and wife. And," added the old man, with a merry twinkle in his eye, "it is best for everybody, if possible, to keep out of such quarrels."

"Yes, but, mismis" (grandfather, Minnehaha's pet name for Souwanas), "you surely know a nice story in which Nanahboozhoo helped some one without getting into trouble himself."

"Of course I do, my grandchild," said the old man, "and I know you will be pleased with it.

"My story is about a lovely Indian maiden who was bothered by a cruel hunter. He was determined that she should marry him, although she did not like him, and Nanahboozhoo came to her rescue.

"The maiden's name was Waubenoo. She had the misfortune to lose both her father and mother when she was about eighteen years old. There were four children, all much younger than she, left in her sole care. They had no uncles or aunts, or other relatives, near, to take care of them, and so Waubenoo had to hunt and fish to get food for her little brothers and sisters. Fortunately her father had left a number of good traps and nets, and plenty of twine for snares, and so the industrious girl got on fairly well. The great lake near her wigwam was well supplied with fish, and the forests all round had in them many rabbits and partridges and other small game. When great storms arose on the big lake, and Waubenoo could not go out alone in her birch bark canoe to visit her nets, some of the Indians, who were pleased to see how kind and industrious she was, would overhaul her nets and bring in what fish were caught. Thus she toiled on, and with the assistance of these kind Indians she did very nicely. Her little brothers and sisters loved her dearly, and did what they could to help in the simpler and easier part of the work. Every decent person among the Indians was pleased with her industrious habits, and often, in their quiet way, had some cheery words of encouragement for her.

"But there was one exception, and this was a selfish Indian hunter who, seeing what a fine-looking, strong woman she had become, and so clever in her work with both nets and traps, resolved that she should be his wife, to work for him and do his bidding. This man had been married before and, if the reports were true which had been told, it was likely that his wife had died because of his cruelties to her. So he resolved, in his selfishness, to take Waubenoo from caring for her brothers and sisters to be his wife, and to hunt and fish for him, that he might live a life of idleness.

"Her parents being dead this selfish young Indian did not have to go to her father to buy her to be his wife. All he thought he had to do was to go and tell her she had to be his wife and come and do as he commanded her. So harsh and cold were his words, and so very rough and forbidding his looks, that, while Waubenoo was frightened, she was grave and high spirited enough to indignantly refuse his request, and to order him never to trouble