Algonquin Indian Tales by Egerton R. Young (mobile ebook reader txt) 📕

couple of hunters closely following up a bear, and just before they fired they kept saying, 'Excuse us for shooting you, Brother Bear, but we must do it. We want your warm fur robe, our families want your meat, our girls want your grease to put on their heads, so you must excuse us, Brother Bear. Please do, Brother Bear; please do.' Thus they went on at a great rate until he was killed.

"But many forget it, and the spirit of their chief knows it and is angry, and he strikes those hunters, or their relatives, down with rheumatism or some other painful disease.

"Next the fishes and snakes and other reptiles held their council, and they decided that as the human race had now become such enemies to them they would trouble them with 'fearful dreams' of snakes twining about them, and blowing their poisonous breath in their faces, by which they would lose their appetites and die, while others of them would seek opportunity to make the water they drank, or even the air they breathed, unwholesome. The poisonous ones were also directed to use every opportunity to kill with their deadly bites whenever possible.

"The birds also held a council, over which the crow was appointed chairman. The eagle objected, and wanted the place, but he was voted down because there were so few of his kind, and these were only hunted for their feathers to adorn the war bonnets of the great chiefs and warriors. The crow was appointed because he was always with the human race and knew the various schemes and tricks they were inventing to injure the birds and animals of various kinds. After much deliberation the birds decided to give colds, and coughs, and throat diseases, and consumption, to the human race, and to thus lessen their numbers that there might be room for all creatures.

"The insects and smaller animals then held their council, and the grubworm was appointed to preside over the gathering. He was so elated over his election, and that they had arranged a scheme which should be fatal especially to women, that he fell over backward and could not get on his feet again. So from that time the grubworm has only been able to wiggle in that way. There was any amount of talking and buzzing among the crowd. The frog was especially noisy and angry in his remarks.

"'It is high time,' said he, 'that we began to do something against this cruel human race, or we will soon be swept off the earth. See how my back is ugly with lumps and sores because men have so kicked and knocked me about!'

"Others followed in the same strain of indignant protest against man's cruelty. Even the flies and mosquitoes had something to complain of.

"Well, after the buzzing, and the croakings, and the hummings and angry talkings were over, they settled down to business.

"Some were appointed to poison the waters so that malarias and fevers should attack the now hated race. Others, such as the flies and mosquitoes, were to carry in their bites and stings many diseases. Thus it has come to pass that there is more damage done to the hated human beings by these bites and stings than the mere smarting pain caused at the time of the bite. Thus, because the human race changed from being all kindness to the rest of the creatures, both great and small, into being cruel and savage, all these various creatures have combined to bring dreadful diseases among men in revenge for their own wrongs."

"That is too bad," said Minnehaha. "Why could they not have kept on loving each other all the time, instead of things being as they are now?"

Sagastao, who had laughed at the idea of the mosquitoes coming to a council, and of their having anything to complain of, said, "I would like to know what mosquitoes lived on in those good old days you speak about. Now they are after me lively enough." And he slowly lifted up his hand, on the back of which a couple were rapidly filling themselves with his blood.

But Mary, who, Indian like, was wise and observant, only said, "Wait a minute or two and I will show you." Then she quickly hurried back into a swampy place and soon returned with a thick juicy leaf, to the under side of which several mosquitoes were still clinging, with their bodies distended with its juice.

"There," she said, as she carefully held the leaf sideways, "that is what most of the mosquitoes still live on. They attack our race in revenge for our being so cruel as to kill so many of the animals, large and small, but this, as you can easily see, is their natural food."

This appeal to the eye quite silenced the children, who had considered the whole story as only an Indian legend to be amused with.

Mary, who had often been worsted by the sharp criticisms and inquiries with which they were apt to receive her pet Indian legends, was quite delighted at her apparent triumph, so she hastily sprang up, saying:

"It is time we were going home. Some other day I will tell you the story of how the medicines came."


CHAPTER XII.

The Naming of the Baby--A Canoe Trip--The Legend of the Discovery of Medicine--How the Chipmunk Carried the Good News.

There was great excitement among a number of Indian men and women who had gathered on the shore in front of the mission one pleasant summer morning. Grave Indians, with Souwanas in their midst, were calmly discussing some object of interest, while Mary and a party of women, some of whom had their babies with them, were much more noisy, talking rapidly about something which was evidently a matter of exciting interest. Even Sagastao and Minnehaha were rushing in and out of the house and running from one group of Indians to the other, full of eager inquiries and pleasant anticipations. What could it all be about?

Let us ask the children, for such little people often know more than we are likely to give them credit for. Here comes Minnehaha, and we ask her the cause of such an early gathering of the Indians, and the reason why they are so unusually interested in some matter unknown to us.

"Why, don't you know?" the bright little girl promptly replies. "They have come to form a Naming Council, to give my little baby sister an Indian name. You see," she added, "Sagastao and I were born among the Cree Indians, but baby was born here among the Saulteaux. Just think: the first little white baby born among them! And they want to give her a nice Saulteaux name. The reason why they are talking so much now, before they form the council, is that lots of them have pet names they want to give our baby, but of course she can only have one."

"Yes," said Sagastao, "and our old Mary is trying to get the women to oppose the name that Souwanas will offer, just because she is down on him. But I'll bet he will beat her yet."

"You should not say, 'I'll bet.' Mother has often told you that it was very rude," reprovingly said little Minnehaha. "You never learned it from father or mother. You must have picked that up from some rough trader."

"Well, all right, I'll not say it again, but I'll bet--no, I mean--hurrah! for Souwanas and his side, anyway," and off he ran.

"Dear me!" said the little sister. "I do have so much trouble with that boy!"

Soon the council assembled. The men and women arranged themselves in a big circle and spent some time in drinking some strong, well-sweetened tea that had been prepared for them. They had been desirous of having their usual pagan ceremonies, but of course this could not be allowed, so the ceremonies of tea drinking and their usual smoking were substituted. Then the little baby was brought in by her nurse and handed to one of the oldest women. She took the child, and after kissing her and uttering some words of endearment passed her on to the woman on her left. She in her turn kissed her, uttered some kindly words, and passed her on to the next. So baby went from hand to hand until she had made the complete circle of women and men. This was the ceremony of adopting the child into the tribe.

Mary, the nurse of the older children, was excluded from this circle as she was of another tribe. After some more tea had been drunk the child was again sent on her rounds. This time each person, as he or she held the child, pronounced some Indian name that he or she wished the babe to be called. Mary, who had now crowded herself into the circle, persisted in having a voice in the matter. She wanted the child to be called Papewpenases (Laughing Bird), but she was voted down by the crowd, who said:

"No, that is Cree; we must have Saulteaux."

With a certain amount of decorum each name suggested was discussed, only to be rejected.

For a time there was quite a deadlock, as no name could be decided upon.

"Now that you have all spoken," said Souwanas, "and cannot come to any agreement, I, as chief, will make the final decision. This is the first white child born among us, as Sagastao and Minnehaha, whom we all love, were born at Norway House, among the Crees. Most of the names which you have suggested have some reference to birds and their sweet songs. A compound name, which will include these ideas and mine, Souwanas (South Wind), can surely be found."

This suggestion was well received, as Florence was born in the spring of the year, when the birds, returning from the South, filled the air with melody after the long stillness of that almost Arctic winter.

So busy brains and wagging tongues were at work, and the result was the formation of the following expressive name, which was quickly bestowed upon the child. It was first loudly announced by Souwanas himself: Souwanaquenapeke; which in English is, "The Voice of the South Wind Birds."

At once all the Indians took it up and uttered it over and over again, so that it would not be forgotten. Even Sagastao and Minnehaha, who could talk as well in the Indian language as in English, took up the word and shouted out, Souwanaquenapeke, until they had it as thoroughly as their own.

Mary alone was vexed, and so annoyed that she could not conceal her disappointment. This was particularly noticed by Sagastao, and as soon as Minnehaha joined them they slipped quietly away together. Having obtained permission they took a canoe and went for a paddle on the quiet lake. Mary, like all other Indians, was passionately fond of the water, and in spite of her crooked back was a strong and skillful paddler.

The children were placed in the center of the canoe, on a fur rug, while Mary seated herself in the stern and paddled them over the beautiful sunlit waves.

For a time but little was heard, for the children were absorbed in the scenes of rarest beauty or watched some fish, principally the active gold eyes, sporting in the water around them.

After a while the children began to clamor for a story, but Mary would not speak a word. Sagastao suspected the cause of Mary's unusual silence.

"What is the use, sakehou," he protested, "of your being in a pet because baby was not