Zigzag Journeys in Northern Lands by Hezekiah Butterworth (fiction books to read .txt) 📕
Gentleman Jo took a story-telling attitude, and a number of the pupils gathered around him.
GENTLEMAN JO'S GHOST STORY.
I shall never forget the scene of excitement, when one morning Biddy, our domestic, entered the sitting-room, her head bobbing, her hair flying, and her cap perched upon the top of her head, and exclaimed: "Wurrah! I have seen a ghoust, and it's lave the hoose I must. Sich a night! I'd niver pass anither the like of it for the gift o' the hoose. Bad kick to ye, an' the hoose is haunted for sure."
"Why, Biddy, what have you seen?" asked my sister, in alarm.
"Seen? An' sure I didn't see nothin'. I jist shet me eyes and hid mesilf under the piller. But it was awful. An' the way it clanked its chain! O murther!"
This last remark was rather startling. Spirit
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Duncan was conducted to a chamber, which had been prepared for him in great state, when the feast was done. Before retiring he sent to “his most kind hostess” a large diamond as a present; he then fell asleep “in measureless content.”
When all was still in the castle Lady Macbeth told her husband that the hour for the deed had come. He hesitated, and reminded her of the consequences if he should fail. She taunted him as being a coward, and told him to “screw his courage up to the sticking-place, and he would not fail.” Then he took his dagger, and, according to Shakspeare, made a long speech over it, a speech which, I am sorry to say, stage-struck boys and girls have been mouthing in a most unearthly manner ever since the days of Queen Bess.
Macbeth “screwed his courage up to the sticking-place” indeed, and then and there was the end of the life of Duncan. When the deed was done, he put his poniard into the hand of a sentinel, who was sleeping in the king’s room, under the influence of wine that Lady Macbeth had drugged.
WITCHES.
When the meal was prepared on the following morning, Macbeth and his lady pretended to be much surprised that the old king did not get up. Macduff, the thane of Fife, who was one of the royal party, decided at last to go to the king’s apartment to see if the king was well. He returned speedily in great excitement, as one may well suppose. As Shakspeare continues the interesting narrative:—
“Macduff. O horror! horror! horror!
Macbeth. What’s the matter?
Macd. Confusion now hath made his masterpiece. Most sacrilegious murder hath broke ope the Lord’s anointed temple and stole thence the life o’ the building.
Macb. What is ’t you say? the life?”
Macbeth appeared to be greatly shocked by the event, and, with a great show of fury and many hot words, he despatched the sentinels of the king, whom he feigned to believe had done the deed. Lady Macbeth fell upon the floor, pretending, of all things in the world for a woman of such mettle, to faint.
So Macbeth came to the throne. But he remembered that the weird women had foretold that Banquo should become the father of kings, which made him fear for the stability of his throne. He thought to correct the tables of destiny somewhat, and so he induced two desperate men to do by Banquo as he had done by Duncan. The spirit of Banquo was not quiet like Duncan’s, but haunted him, and twice appeared to him at a great feast that he gave to the thanes.
Now Banquo had a son named Fleance, whom the murderers were instructed to kill, but who, on the death of his father, eluded his enemies and fled to France. The story-writers say that the line of Stuart was descended from this son.
Macbeth, like all wicked people who accomplish their ends, was very unhappy. He lived in continual fear lest some of his relations should do by him as he had done by Duncan and Banquo. He became so miserable at last that he decided to consult the witches who had foretold his elevation, to hear what they would say of the rest of his life.
He found them in a dark cave, in the middle of which was a caldron boiling. The old women had put into the pot a toad, the toe of a frog, the wool of a bat, an adder’s tongue, an owl’s wing, and many other things, of which you will find the list in Shakspeare. Now and then they walked around the pot, repeating a very sensible ditty:—
Fire, burn; and, caldron, bubble.”
They at last called up an apparition, who said that Macbeth should never be overcome by his enemies until Birnam wood should come to the castle of Dunsinane, the royal residence, to attack it.
Great Birnam wood to high Dunsinane hill
Shall come against him.”
Now, Birnam wood was twelve miles from Dunsinane (pronounced Dunsnan), and Macbeth thought that the language was a mystical way of saying that he always would be exempt from danger.
Malcolm, the son of Duncan, the rightful heir to the throne, was a man of spirit, and he went to England to solicit aid of the good King Edward the Confessor against Macbeth. Macduff, having quarrelled with the king, joined Malcolm, and the English king, thinking favorably of their cause, sent a great army into Scotland to discrown Macbeth.
When this army reached Birnam wood, on its way to Dunsinane, Macduff ordered the men each to take the bough of a tree, and to hold it before him as he marched to the attack, that Macbeth might not be able to discover the number and the strength of the assailants. Thus Birnam wood came against Dunsinane. When Macbeth saw the sight his courage failed him, and he saw that his hour had come. A battle ensued, in which he was conquered and killed.
Such is the story, and it seems a pity to spoil so good a story; but I fear that Shakspeare made his wonderful plot of much the same “stuff that dreams are made of.”
Duncan was a grandson of Malcolm II. on his father’s side, and Macbeth was a grandson of the same king, though on the side of his mother. On the death of Malcolm, in 1033, each claimed the throne. Macbeth, according to rule of Scottish succession, had the best claim, but Duncan obtained the power. Macbeth was naturally dissatisfied, and the insolence of Malcolm, the son of Duncan, who placed himself at the head of an intriguing party in Northumberland, changed his dissatisfaction to resentment, and he slew the king. He once had a dream, which he deemed remarkable, in which three old women met him and hailed him as thane of Cromarty, thane of Moray, and finally as king. Upon this light basis genius has built one of the most powerful tales of superstition in the language.
Duncan was slain near Elgin, and not in the castle of Inverness. Malcolm avenged his father’s death, slaying Macbeth at a place called Lumphanan, and not at Dunsinane, as recorded in the play.
And then Sir Walter Scott finds that “Banquo and his son Fleance” never had any real existence, which leaves no material out of which to construct a ghost.
“So there were no witches, after all?” said Charlie.
“No; no witches.”
“No Banquo?”
“No Banquo.”
“No ghost?”
“No ghost. Banquo never lived.”
“Is that all?” asked Grandmother Golden.
“That is all.”
CHAPTER III. A STORY-TELLING JOURNEY.The Club Reorganized.—The Rhine and the Lands of the Baltic.—Tommy Toby’s Story of the Six Boy Kings.
AT the first formal meeting of the Club Charlie Leland was chosen President. He was the intellectual leader among the boys, now that the old Class had gone; he was a lad of good principles, bright, generous, and popular. As may be judged from the somewhat discursive dialogue on the piazza, he had a subject well matured in his mind for the literary exercises of the Club.
“We all like stories,” he said, “and the Rhine lands are regions of stories, as are the countries of the Baltic Sea. The tales and traditions of the Rhine would give us a large knowledge of German history, and, in fact, of the great empire of Europe, over which Charlemagne ruled, and which now is divided into the kingdoms of Northern Europe. The stories of haunted castles, spectres, water nymphs, sylvan deities, and fairies, if shapes of fancy, are full of instruction, and I know of no subject so likely to prove intensely interesting as the Rhine and the Baltic; and I would like to propose it to the Club for consideration, although, owing to my position as President, I do not make a formal motion that it be adopted.”
THE GRAND-DUCAL CASTLE, SCHWERIN.
Charlie’s picturesque allusion to the myths of the Rhine and the Baltic seemed to act like magic on the minds of the Club; and a formal motion that the Rhine and the Baltic be the subject of future literary meetings was at once made, seconded, and unanimously adopted.
ANCIENT GERMAN HOUSES.
Master Lewis had entered the room quietly while the business of the Club was being thus happily and unanimously carried forward. The boys had asked him to be present at the meeting, and to give them his opinions of their plans.
“I think,” he said, “that your choice of a subject for your literary evenings is an excellent one, but I notice a tendency to place more stress on the fine old fictions of Germany and the North than upon actual history. These fictions for the most part grew out of the disturbed consciences of bad men in ignorant and barbarous times. They were shapes of the imagination.”
He continued:—
“Let me prepare your minds a little for a proper estimate of these alluring and entertaining stories.”
MASTER LEWIS ON POPULAR SUPERSTITIONS.The front of Northumberland House, England, used to be ornamented with the bronze statue of a lion, called Percy. A humorist, wishing to produce a sensation, placed himself in front of the building, one day, and, assuming an attitude of astonishment, exclaimed:—
“It wags, it wags!”
His eyes were riveted on the statue, to which the bystanders readily observed that the exclamation referred. Quite a number of persons collected, each one gazing on the bronze figure, expecting to see the phenomenon. Their imagination supplied the desired marvel, and presently a street full of people fancied that they could see the lion Percy wag his tail!
An old distich runs something as follows:—
Who believe there aren’t no witches, aren’t no witches there.”
There is much more good sense than poetry in these lines. The marvels of superstition are witnessed chiefly by those who believe in them.
ANCIENT RELIGIOUS RITES OF THE PEASANTS.
The sights held as supernatural are usually not more wonderful than those that arise from a disordered imagination. The spectres of demonology are not more fearful than those shapes of fancy produced by opium and dissipation; and the visions of the necromancer are not more wonderful than those that arise from a fever, or even from a troubled sleep.
Yet it is a fact, and a very singular one, that, however at random the fancies of unhealthy intellects may appear on ordinary subjects, those fancies obtain a greater or less credit when they touch upon supernatural things. Instances of monomaniacs (persons insane on a single subject) who have imagined things quite as marvellous as the most superstitious, but whose illusions have been treated with the greatest ridicule, might be cited almost without limit.
I once knew of an elderly lady, who thought that she was a goose. Making a nest in one corner of the room, she put in it a few kitchen utensils, which she supposed to be eggs, and began to incubate. She found the process of incubation, in her case, a very slow one; and
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