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detested suitors. In order to carry it into effect Telemachus was to induce his mother to promise her hand to the one who could conquer in shooting with the famous bow of Odysseus, which the hero had left behind when he went to Troy, deeming it too precious a treasure to be taken with him. Odysseus now resumed his beggar's dress and appearance and accompanied his son to the palace, before the door of which lay his faithful dog Argo, who, though worn and feeble with age and neglect, instantly recognized his master. In his delight the poor animal made a last effort to welcome him; but his strength was exhausted, and he expired at his feet.

When Odysseus entered his ancestral halls he was mocked and reviled by the riotous suitors, and Antinous, the most shameless of them all, ridiculed his abject appearance, and insolently bade him depart; but Penelope hearing of their cruel conduct, was touched with compassion, and desired her maidens to bring the poor mendicant into her presence. She spoke kindly to him, inquiring who he was and whence he came. He told her that he was the brother of the king of Crete, in whose palace he had seen Odysseus, who was about starting for Ithaca, and had declared his intention of arriving there before the year was out. The queen, overjoyed at the happy tidings, ordered her maidens to prepare a bed for the stranger, and to treat him as an honoured guest. She then desired the old nurse Euryclea to provide him with suitable raiment and to attend to all his wants.

As the old servant was bathing his feet her eyes fell upon a scar which Odysseus had received in his youth from the tusks of a wild boar; and instantly recognizing the beloved master whom she had nursed as a babe, she would have cried aloud in her joy, but the hero placing his hand upon her mouth, implored her not to betray him.

The next day was a festival of Apollo, and the suitors in honour of the occasion feasted with more than their accustomed revelry. After the banquet was over Penelope, taking down the great bow of Odysseus from its place, entered the hall and declared that whosoever of her lovers could bend it and send an arrow through twelve rings (a feat which she had often seen Odysseus perform) should be chosen by her as her husband.

All the suitors tried their skill, but in vain; not one possessed the strength required to draw the bow. Odysseus now stepped forward and asked permission to be allowed to try, but the haughty nobles mocked at his audacity, and would not have permitted it had not Telemachus interfered. The pretended beggar took up the bow, and with the greatest ease sent an arrow whizzing through the rings; then turning to Antinous, who was just raising a goblet of wine to his lips, he pierced him to the heart. At this the suitors sprang to their feet and looked round for their arms; but in obedience to the instructions of Odysseus Telemachus had previously removed them. He and his father now attacked the riotous revellers, and after a desperate encounter not one of the whole crew remained alive.

The joyful intelligence of the return of Odysseus being conveyed to Penelope she descended to the hall, but refused to recognize, in the aged beggar, her gallant husband; whereupon he retired to the bath, from which he emerged in all the vigour and beauty with which Athene had endowed him at the court of Alcinous. But Penelope, still incredulous, determined to put him to a sure test. She therefore commanded in his hearing that his own bed should be brought from his chamber. Now the foot of this bed had been fashioned by Odysseus himself out of the stem of an olive-tree which was still rooted in the ground, and round it he had built the walls of the chamber. Knowing therefore that the bed could not be moved, he exclaimed that the errand was useless, for that no mortal could stir it from its place. Then Penelope knew that it must be Odysseus himself who stood before her, and a most touching and affectionate meeting took place between the long-separated husband and wife.

The following day the hero set out to seek his old father Laertes, whom he found on one of his estates in the country engaged in digging up a young olive-tree. The poor old man, who was dressed in the humble garb of a labourer, bore the traces of deep grief on his furrowed countenance, and so shocked was his son at the change in his appearance that for a moment he turned aside to conceal his tears.

When Odysseus revealed himself to his father as the son whom he had so long mourned as lost, the joy of the poor old man was almost greater than he could bear. With loving care Odysseus led him into the house, where at length, for the first time since the departure of his son, Laertes once more resumed his regal robes, and piously thanked the gods for this great and unlooked-for happiness.

But not yet was the hero permitted to enjoy his well-earned repose, for the friends and relatives of the suitors now rose in rebellion against him and pursued him to the abode of his father. The struggle, however, was but a short one. After a brief contest negotiations of a peaceful nature were entered into between Odysseus and his subjects. Recognizing the justice of his cause, they became reconciled to their chief, who for many years continued to reign over them.

PRONOUNCING INDEX.

[Note.—The system of pronunciation here followed is the English system, because it is the one at present most used among English-speaking peoples. In it the letters have substantially their English sound. Upon the continent of Europe the pronunciation of Latin and Greek is in like manner made to correspond in each nation to the pronunciation of its own language, and thus there is much diversity among the continental systems, though they resemble each other more closely than they do the English. In England and America also the continental methods of pronunciation have been extensively used. Thus Æneas may be pronounced A-na´-ahss; Aïdes ah-ee´-daze. Since the true, the ancient, pronunciation has been lost, and, as many contend, cannot be even substantially recovered, it is a matter of individual preference what system shall be followed.]

A.

Abderus (ab-dee´-rus), 244.

Absyrtus (ab-sir´-tus), 226.

Academus (ak-ă-dee´-mus), 268.

Achelous (ak-e-lo´-us), 254, 278.

Acheron (ak´-e-ron), 132, 250.

Achilles (ă-kil´-leez), 131, 291, 287, 297.

Acis (ā´-sis), 105, 167.

Acrisius (ă-crish´-e-us), 189, 205, 209.

Acropolis (ă-crop´-o-lis), 189.

Actæon (ak-tee´-on), 91.

Admete (ad-mee´-te), 244.

Admetus (ad-mee´-tus), 76, 119, 216.

Adonis (ă-don´-iss), 59.

Adrastia (ad-ras-ti´-ah), 142.

Adrastus (ă-dras´-tus), 272.

Æacus (ee´-ă-cus), 34.

Ææa (ee-ee´-ah), island of, 67.

Ægean Sea (ee-gee´-an), 287.

[53]Ægeus (ee´-juce), 259, 262, 264.

Ægina (ee-ji´-nah), island of, 230.

Ægis (ee´-jiss), 26.

Ægisthus (ee-jiss´-thus, th as in both), 305.

Ægle (egg´-le), 163.

Ægyptus (ee-jip´-tus), 135.

Aello (ă-el´-lo), 137.

Æneas (ee-nee´-ass), 304.

Æolus (ee´-o-lus), 170, 210.

Aër (ā´-er), 12.

Æsacus (es´-a-cus), 284.

Æsculapius (es-cu-la´-pe-us), 177.

Æson (ee´-son), 213.

Æetes (ee-ee´-teez), 215, 222.

Æther (ee´-ther), 12.

Æthiopia (e-thi-o´-pe-ah), 207.

Æthra (ee´-thrah), 259, 267, 288.

Ætna, Mount (et´-nah), 100.

Agamemnon (ag-ă-mem´-non), 94, 286, 305.

Agave (ă-ga´-ve), 127, 205.

Agenor (ă-jee´-nor), 203.

Ages, 22.

Aglaia (ag-lay´-yah), 163.

Agraulos (ă-graw´-lŏs), 122.

Agrigent (ag´-ri-jent), 213.

Aïdes (a-i´-deez), 52, 130, 250.

—helmet of 206, 208.

Aïdoneus (a-i-do´-nuce), 130.

Air, 12.

Ajax (ā´-jax) the Greater, 298.

—the Lesser, 305.

Alcestis (al-ses´-tiss), 76.

Alcinous (al-sin´-o-us), 228, 318.

Alcippe (al-sip´-pe), 113

Alcmæon (alk-mee´-on), 273, 277.

Alcmene (alk-mee´-ne), 35, 234.

Alecto (a-leck´-to), 138.

Alexander (al-ex-an´-der), 284.

Aloidæ (al-o-i´-de), 113.

Alpheus (al´-fuce), 242.

Altars, 191.

Althea (al-thee´-ah, th as in both), 90.

Altis (al´-tis) the, 41.

Amalthea (am-al-thee´-ah), 15.

Amazons (am´-a-zons), 244, 258, 264.

Ambrosia (am-bro´-zhah), 15.

Amor (ā´-mor), 150.

Amphiaraus (am´-fe-a-ray´-us), 273.

Amphidamas (am-fid´-a-mass), 221.

Amphilochus (am-fil´-o-cus), 277.

Amphion (am-fi´-on), 33.

Amphitrite (am-fe-tri´-te), 104, 167.

Amphitrion (am-fit´-re-on), 35, 234.

Amycus (am´-i-cus), 219.

Anaitis-Aphroditis (an-a-i´-tis-af-ro-di´-tis), 92.

Ananke (an-ang´-ke), 147.

Anciliæ (an-sil´-e-e), 115.

Androgeos (an-dro´-je-oss), 262.

Andromache (an-drom´-a-ke), 295, 304.

Andromeda (an-drom´-e-dah), 207.

Antea (an-tee´-ah), 256.

Anteos (an-tee´-ŏs), 248.

Anteros (an´-te-ross), 150.

Antigone (an-tig´-o-ne), 271, 275.

Antinous (an-tin´-o-us), 321.

Antiope (an-ti´-o-pe), 32.

Antiphates (an-tif´-a-teez), 311.

Aphareus (af´-a-ruce), 34.

Aphrodite (af-ro-di´-te), 58, 99, 152.

Apollo (ă-pol´-lo), 68.

—(Roman), 83.

Apple of Discord, 39.

Arachne (a-rak´-ne), 45.

Arcadia (ar-ca´-de-ah), 240.

Arctos (ark´-tŏs), 35.

Areopagus (a-re-op´-a-gus), 44, 113, 212.

Ares (ā´-reez), 99, 112.

—grove of, 215.

—field of, 223, 225.

Arete (a-ree´-te or ar´-e-te), 228, 318.

Arethusa (ar-e-thu´-sah), 163.

Aretias (ă-ree´-she-ass), 221.

Argia (ar-ji´-ah), 272.

Argives (ar-jives), 274.

Argo, 215, 230, 321.

Argonauts (ar´-go-nawts), 213.

Argos (ar´-gŏs), 209, 216, 283.

Argus, 224.

Argus-Panoptes (pan-op´-teez), 36.

Ariadne (a-re-ad´-ne), 128, 263.

Aricia (a-rish´-e-ah), 97.

Arion (a-ri´-on), 275.

Aristæus (ar-iss-tee´-us), 81.

Aristodemus (a-ris´-to-de´-mus), 282.

Aristomachus (ar-is-tom´-a-cus), 282.

Arsinoë (ar-sin´-o-e), 278.

Artemis (ar´-te-miss), 87.

Ascalaphus (ass-cal´-a-fuss), 55, 250.

Asclepius (ass-clee´-pe-us), 71, 76, 176.

Ashtoreth (ash´-to-reth), 61.

Asphodel meadows (ass-fo-del), 133.

Astarte (ass-tar´-te), 61.

Astræa (ass-tree´-ah), 85.

Astræus (ass-tree´-us), 68.

Astyanax (ass-ti´-a-nax), 304.

Atalanta (at-a-lan´-tah), 89.

Ate (ā´-te), 149.

Athamas (ath´-a-mass), 111, 215.

Athene (a-thee´-ne, th as in both), 43.

Athene-Polias (po´-le-ass), 44, 189, 199, 264.

Athens, 264.

Atlas, 207, 248.

Atreus, (ă´-truce), 282.

Atropos (at´-ro-pŏs), 139.

Atys (ā´-tiss),

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