The Crock of Gold by James Stephens (books for 7th graders txt) 📕

he knew himself. He would fly backwards and forwards, and up and down, and sideways and bawways—all, so to speak, in the one breath. He did this because he was curious to see what was happening everywhere, and, as something is always happening everywhere, he was never able to fly in a straight line for more than the littlest distance. He was a cowardly bird too, and continually fancied that some person was going to throw a stone at him from behind a bush, or a wall, or a tree, and these imaginary dangers tended to make his journeyings still more wayward and erratic. He never flew where he wanted to go himself, but only where God directed him, and so he did not fare at all badly.

The children knew each of the birds by their sounds, and always said these words to them when they came near. For a little time they had difficulty in saying the right word to the right bird, and sometimes said “chip” when the salutation should have been “tut.” The birds always resented this, and would scold them angrily, but after a little practice they never made any mistakes at all. There was one bird, a big, black fellow, who loved to be talked to. He used to sit on the ground beside the children, and say “caw” as long as they would repeat it after him. He often wasted a whole morning in talk, but none of the other birds remained for more than a few minutes at a time. They were always busy in the morning, but in the evening they had more leisure, and would stay and chat as long as the children wanted them. The awkward thing was that in the evening all the birds wanted to talk at the same moment, so that the youngsters never knew which of them to answer. Seumas Beg got out of that difficulty for a while by learning to whistle their notes, but, even so, they spoke with such rapidity that he could not by any means keep pace with them. Brigid could only whistle one note; it was a little flat “whoo” sound, which the birds all laughed at, and after a few trials she refused to whistle any more.

While they were sitting two rabbits came to play about in the brush. They ran round and round in a circle, and all their movements were very quick and twisty. Sometimes they jumped over each other six or seven times in succession, and every now and then they sat upright on their hind legs, and washed their faces with their paws. At other times they picked up a blade of grass, which they ate with great deliberation, pretending all the time that it was a complicated banquet of cabbage leaves and lettuce.

While the children were playing with the rabbits an ancient, stalwart he-goat came prancing through the bracken. He was an old acquaintance of theirs, and he enjoyed lying beside them to have his forehead scratched with a piece of sharp stick. His forehead was hard as rock, and the hair grew there as sparse as grass does on a wall, or rather the way moss grows on a wall—it was a mat instead of a crop. His horns were long and very sharp, and brilliantly polished. On this day the he-goat had two chains around his neck—one was made of butter-cups and the other was made of daisies, and the children wondered to each other who it was could have woven these so carefully. They asked the he-goat this question, but he only looked at them and did not say a word. The children liked examining this goat’s eyes; they were very big, and of the queerest light-gray colour. They had a strange steadfast look, and had also at times a look of queer, deep intelligence, and at other times they had a fatherly and benevolent expression, and at other times again, especially when he looked sidewards, they had a mischievous, light-and-airy, daring, mocking, inviting and terrifying look; but he always looked brave and unconcerned. When the he-goat’s forehead had been scratched as much as he desired he arose from between the children and went pacing away lightly through the wood. The children ran after him and each caught hold of one of his horns, and he ambled and reared between them while they danced along on his either side singing snatches of bird songs, and scraps of old tunes which the Thin Woman of Inis Magrath had learned among the people of the Shee.

In a little time they came to Gort na Cloca Mora, but here the he-goat did not stop. They went past the big tree of the Leprecauns, through a broken part of the hedge and into another rough field. The sun was shining gloriously. There was scarcely a wind at all to stir the harsh grasses. Far and near was silence and warmth, an immense, cheerful peace. Across the sky a few light clouds sailed gently on a blue so vast that the eye failed before that horizon. A few bees sounded their deep chant, and now and again a wasp rasped hastily on his journey. Than these there was no sound of any kind. So peaceful, innocent and safe did everything appear that it might have been the childhood of the world as it was of the morning.

The children, still clinging to the friendly goat, came near the edge of the field, which here sloped more steeply to the mountain top. Great boulders, slightly covered with lichen and moss, were strewn about, and around them the bracken and gorse were growing, and in every crevice of these rocks there were plants whose little, tight-fisted roots gripped a desperate, adventurous habitation in a soil scarcely more than half an inch deep. At some time these rocks had been smitten so fiercely that the solid granite surfaces had shattered into fragments. At one place a sheer wall of stone, ragged and battered, looked harshly out from the thin vegetation. To this rocky wall the he-goat danced. At one place there was a hole in the wall covered by a thick brush. The goat pushed his way behind this growth and disappeared. Then the children, curious to see where he had gone, pushed through also. Behind the bush they found a high, narrow opening, and when they had rubbed their legs, which smarted from the stings of nettles, thistles and gorse prickles, they went into the hole which they thought was a place the goat had for sleeping in on cold, wet nights. After a few paces they found the passage was quite comfortably big, and then they saw a light, and in another moment they were blinking at the god Pan and Caitilin Ni Murrachu.

Caitilin knew them at once and came forward with welcome.

“O, Seumas Beg,” she cried reproachfully, “how dirty you have let your feet get. Why don’t you walk in the grassy places? And you, Brigid, have a right to be ashamed of yourself to have your hands the way they are. Come over here at once.”

Every child knows that every grown female person in the world has authority to wash children and to give them food; that is what grown people were made for, consequently Seumas and Brigid Beg submitted to the scouring for which Caitilin made instant preparation. When they were cleaned she pointed to a couple of flat stones against the wall of the cave and bade them sit down and be good, and this the children did, fixing their eyes on Pan with the cheerful gravity and curiosity which good-natured youngsters always give to a stranger.

Pan, who had been lying on a couch of dried grass, sat up and bent an equally cheerful regard on the children.

“Shepherd Girl,” said he, “who are those children?”

“They are the children of the Philosophers of Coilla Doraca; the Grey Woman of Dun Gortin and the Thin Woman of Inis Magrath are their mothers, and they are decent, poor children, God bless them.”