The Arabian Nights Entertainments by - (carter reed TXT) 📕

myself for an enormous crime of which I have been guilty, and for which, if all the people in the world were each to give me a box on the ear, it would not be a sufficient atonement. Your majesty will judge of this yourself, when, in telling my story, in obedience to your commands I shall inform you what that heinous crime was.”

The Story of Baba Abdoollah.

Commander of the faithful, I was born at Bagdad, had a moderate fortune left me by my father and mother, who died within a few days of each other. Though I was then but young, I did not squander away my fortune as most young men do, in idle expenses and debauchery; on the contrary, I neglected no opportunity to increase it by my industry. At last I became rich enough to purchase fourscore camels, which I let out to merchants for caravans, who paid me well for every journey I went with them throughout the extent of your majesty’s dominions.

In the midst of this prosperity, and with an ardent desire of growing much richer, as I was returning one day with my camels unloaded from Bussorah, whither I had carried some bales that were to be embarked for the Indies, I met with good pasturage, at some distance from any habitation; made a halt, and let my beasts graze for some time. While I was seated, a dervish, who was walking to Bussorah, came and sat down by me to rest himself: I asked him whence he came, and where he was going; he put the same questions to me: and when we had satisfied each other’s curiosity, we produced our provisions and ate together.

During our repast, after we had talked on many indifferent subjects, the dervish told me that he knew of a spot a small distance from thence, where there were such immense riches, that if all my fourscore camels were loaded with the gold and jewels that might be taken from it, they would not be missed.

This intelligence surprised and charmed me; and I was so overjoyed, that I could scarcely contain myself. I could not believe that the dervish was capable of telling me a falsehood; therefore I fell upon his neck, and said, “Good dervish, I know you value not the riches of this world, therefore of what service can the knowledge of this treasure be to you? You are alone, and cannot carry much of it away; shew me where it is, I will load all my camels, and as an acknowledgment of the favour done me, will present you with one of them.”

Indeed I offered very little, but after he had communicated the secret to me, my desire of riches was become so violent, that I thought it a great deal, and looked upon the seventy-nine camel loads which I reserved for myself as nothing in comparison of what I allowed him.

The dervish, though he saw my avarice, was not however angry at the unreasonable return I proposed to make him, but replied without the least concern, “You are sensible, brother, that what you offer me is not proportionable to the valuable favour you ask of me. I might have chosen whether I would communicate my secret to you or not, and have kept the treasure to myself: but what I have told you is sufficient to shew my good intentions; it is in my power to oblige you, and make both our fortunes. I have, however, another proposition more just and equitable to make to you; it lies in your own breast whether or no you will agree to it.

“You say,” continued the dervish, “that you have fourscore camels: I am ready to conduct you to the place where the treasure lies, and we will load them with as much jewels and gold as they can carry, on condition that when they are so loaded you will let me have one half, and you be contented with the other; after which we will separate, and take our camels where we may think fit. You see there is nothing but what is strictly equitable in this division; for if you give me forty camels, you will procure by my means wherewithal to purchase thousands.”

I could not but agree there was a great deal of justice in what the dervish said: but without considering what riches I should gain in accepting of the condition he proposed, I could not without reluctance think of parting with my forty camels, especially when I reflected that the dervish would then be as rich as myself. Avarice made me unmindful that I was beforehand making an ungrateful return for a favour, purely gratuitous. But there was no time to hesitate; I must either accept of the proposal, or resolve to repent all my lifetime of losing, by my own fault, an opportunity of obtaining an immense fortune. That instant I collected all my camels, and after we had travelled some time, we came into a valley, the pass into which was so narrow, that two camels could not go a-breast. The two mountains which bounded this valley formed nearly a circle, but were so high, craggy, and steep, that there was no fear of our being seen by any body.

When we came between these two mountains, the dervish said to me, “Stop your camels, make them kneel that we may load them the easier, and I will proceed to discover the treasure.”

I did as the dervish directed; and going to him soon after, found him with a match in one hand, gathering sticks to light a fire; which he had no sooner done, than he cast some incense into it, and pronouncing certain words which I did not understand, there presently arose a thick cloud. He divided this cloud, when the rock, though of a prodigious perpendicular height, opened like two folding doors, and exposed to view a magnificent palace in the hollow of the mountain, which I supposed to be rather the workmanship of genii than of men; for man could hardly have attempted such a bold and surprising work.

But this, I must tell your majesty, was an afterthought which did not occur to me at the moment; so eager was I for the treasures which displayed themselves to my view, that I did not even stop to admire the magnificent columns and arcades which I saw on all sides; and, without attention to the regularity with which the treasures were ranged, like an eagle seizing her prey, I fell upon the first heap of golden coin that was near me. My sacks were all large, and with my good will I would have filled them all; but I was obliged to proportion my burden to the strength of my camels. The dervish did the same; but I perceived he paid more attention to the jewels, and when he told me the reason, I followed his example, so that we took away much more jewels than gold. When we had filled our sacks, and loaded our camels, we had nothing left to do but to shut up the treasure and go our way.

But before we parted, the dervish went again into the treasury, where there were a great many wrought vessels of gold of different forms. I observed that he took out of one of these vessels a little box of a certain wood, which I knew not, and put it into his breast; but first shewed me that it contained only a kind of glutinous ointment.

The dervish used the same incantations to shut the treasury as he had done to open it; and after he pronounced certain words, the doors closed, and the rock seemed as solid and entire as before.

We now divided our camels. I put myself at the head of the forty which I had reserved for myself, and the dervish placed himself at the head of the rest which I had given him. We came out of the valley by the way we had entered, and travelled together till we came to the great road, where we were to part; the dervish to go to Bussorah, and I to Bagdad. To thank him for so great a kindness, I made use of the most expressive terms, testifying my gratitude for the preference he had given me before all other men in letting me have a share of such riches. We embraced each other with great joy, and taking our leave, pursued our different routes.

I had not gone far, following my camels, which paced quietly on in the track I had put them into, before the demon of ingratitude and envy took possession of my heart, and I deplored the loss of my other forty, but much more the riches wherewith they were loaded. “The dervish,” said I to myself, “has no occasion for all this wealth, since he is master of the treasure, and may have as much as he pleases;” so I gave myself up to the blackest ingratitude, and determined immediately to take the camels with their loading from him.

To execute this design, I first stopped my own camels, then ran after the dervish, and called to him as loud as I could, giving him to understand that I had something material to say to him, and made a sign to him to stop, which he accordingly did.

When I came up to him, I said, “Brother, I had no sooner parted from you, but a thought came into my head, which neither of us had reflected on before. You are a recluse dervish, used to live in tranquillity, disengaged from all the cares of the world, and intent only upon serving God. You know not, perhaps, what trouble you have taken upon yourself, to take care of so many camels. If you would take my advice, you would keep but thirty; you will find them sufficiently troublesome to manage. Take my word; I have had experience.”

“I believe you are right,” replied the dervish, who found he was not able to contend with me;” I own I never thought of this. I begin already to be uneasy at what you have stated. Choose which ten you please, and take them, and go on in God’s keeping.”

I set ten apart, and after I had driven them off, I put them in the road to follow my others. I could not have imagined that the dervish would be so easily persuaded to part with his camels, which increased my covetousness, and made me flatter myself, that it would be no hard matter to get ten more: wherefore, instead of thanking him for his present, I said to him again; “Brother, the interest I take in your repose is so great, that I cannot resolve to part from you without desiring you to consider once more how difficult a thing it is to govern thirty loaded camels, especially for you who are not used to such work: you will find it much better to return me as many more back as you have done already. What I tell you is not for my own sake and interest, but to do you the greater kindness. Ease yourself then of the camels, and leave them to me, who can manage a hundred as well as one.”

My discourse had the desired effect upon the dervish, who gave me, without any hesitation, the other ten camels; so that he had but twenty left and I was master of sixty, and might boast of greater riches than any sovereign princes. Any one would have thought I should now have been content; but as a person afflicted with a dropsy, the more he drinks the more thirsty he is, so I became more greedy and desirous of the other twenty camels.

I redoubled my solicitations and importunities, to make the dervish condescend