Japanese Fairy Tales by Yei Theodora Ozaki (best books to read now .TXT) 📕

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Profusely Illustrated by Japanese Artists

ELEANOR MARION-CRAWFORD.

I DEDICATE THIS BOOK TO YOU AND TO THE SWEET CHILD-FRIENDSHIP THAT YOU GAVE ME IN THE DAYS SPENT WITH YOU BY THE SOUTHERN SEA, WHEN YOU USED TO LISTEN WITH UNFEIGNED PLEASURE TO THESE FAIRY STORIES FROM FAR JAPAN. MAY THEY NOW REMIND YOU OF MY CHANGELESS LOVE AND REMEMBRANCE.

Y. T. O.

Tokio, 1908.

PREFACE.

This collection of Japanese fairy tales is the outcome of a suggestion made to me indirectly through a friend by Mr. Andrew Lang. They have been translated from the modern version written by Sadanami Sanjin. These stories are not literal translations, and though the Japanese story and all quaint Japanese expressions have been faithfully preserved, they have been told more with the view to interest young readers of the West than the technical student of folk-lore.

Grateful acknowledgment is due to Mr. Y. Yasuoka, Miss Fusa Okamoto, my brother Nobumori Ozaki, Dr. Yoshihiro Takaki, and Miss Kameko Yamao, who have helped me with translations.

The story which I have named “The Story of the Man who did not Wish to Die” is taken from a little book written a hundred years ago by one Shinsui Tamenaga. It is named Chosei Furo, or “Longevity.” “The Bamboo-cutter and the Moon-child” is taken from the classic “Taketari Monogatari,” and is NOT classed by the Japanese among their fairy tales, though it really belongs to this class of literature.

The pictures were drawn by Mr. Kakuzo Fujiyama, a Tokio artist.

In telling these stories in English I have followed my fancy in adding such touches of local color or description as they seemed to need or as pleased me, and in one or two instances I have gathered in an incident from another version. At all times, among my friends, both young and old, English or American, I have always found eager listeners to the beautiful legends and fairy tales of Japan, and in telling them I have also found that they were still unknown to the vast majority, and this has encouraged me to write them for the children of the West.

Y. T. O.

Tokio, 1908.

CONTENTS.

THE STORY OF URASHIMA TARO, THE FISHER LAD

THE “shinansha,” OR THE SOUTH POINTING CARRIAGE

THE ADVENTURES OF KINTARO, THE GOLDEN BOY

THE STORY OF THE MAN WHO DID NOT WISH TO DIE

THE BAMBOO-CUTTER AND THE MOON-CHILD

THE SAGACIOUS MONKEY AND THE BOAR

THE HAPPY HUNTER AND THE SKILLFUL FISHER

THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER

THE JELLY FISH AND THE MONKEY

THE QUARREL OF THE MONKEY AND THE CRAB

THE WHITE HARE AND THE CROCODILES

THE STORY OF PRINCE YAMATO TAKE

MOMOTARO, OR THE STORY OF THE SON OF A PEACH

HOW AN OLD MAN LOST HIS WEN

THE STONES OF FIVE COLORS AND THE EMPRESS JOKWA

JAPANESE FAIRY TALES.

MY LORD BAG OF RICE.

Long, long ago there lived, in Japan a brave warrior known to all as Tawara Toda, or “My Lord Bag of Rice.” His true name was Fujiwara Hidesato, and there is a very interesting story of how he came to change his name.

One day he sallied forth in search of adventures, for he had the nature of a warrior and could not bear to be idle. So he buckled on his two swords, took his huge bow, much taller than himself, in his hand, and slinging his quiver on his back started out. He had not gone far when he came to the bridge of Seta-no-Karashi spanning one end of the beautiful Lake Biwa. No sooner had he set foot on the bridge than he saw lying right across his path a huge serpent-dragon. Its body was so big that it looked like the trunk of a large pine tree and it took up the whole width of the bridge. One of its huge claws rested on the parapet of one side of the bridge, while its tail lay right against the other. The monster seemed to be asleep, and as it breathed, fire and smoke came out of its nostrils.

At first Hidesato could not help feeling alarmed at the sight of this horrible reptile lying in his path, for he must either turn back or walk right over its body. He was a brave man, however, and putting aside all fear went forward dauntlessly. Crunch, crunch! he stepped now on the dragon’s body, now between its coils, and without even one glance backward he went on his way.

He had only gone a few steps when he heard some one calling him from behind. On turning back he was much surprised to see that the monster dragon had entirely disappeared and in its place was a strange-looking man, who was bowing most ceremoniously to the ground. His red hair streamed over his shoulders and was surmounted by a crown in the shape of a dragon’s head, and his sea-green dress was patterned with shells. Hidesato knew at once that this was no ordinary mortal and he wondered much at the strange occurrence. Where had the dragon gone in such a short space of time? Or had it transformed itself into this man, and what did the whole thing mean? While these thoughts passed through his mind he had come up to the man on the bridge and now addressed him:

“Was it you that called me just now?”

“Yes, it was I,” answered the man: “I have an earnest request to make to you. Do you think you can grant it to me?”

“If it is in my power to do so I will,” answered Hidesato, “but first tell me who you are?”

“I am the Dragon King of the Lake, and my home is in these waters just under this bridge.”

“And what is it you have to ask of me!” said Hidesato.

“I want you to kill my mortal enemy the centipede, who lives on the mountain beyond,” and the Dragon King pointed to a high peak on the opposite shore of the lake.

“I have lived now for many years in this lake and I have a large family of children and grand-children. For some time past we have lived in terror, for a monster centipede has discovered our home, and night after night it comes and carries off one of my family. I am powerless to save them. If it goes on much longer like this, not only shall I lose all my children, but I myself must fall a victim to the monster. I am, therefore, very unhappy, and in my extremity I determined to ask the help of a human being. For many days with this intention I have waited on the bridge in the shape of the horrible serpent-dragon that you saw, in the hope that some strong brave man would come along. But all who came this way, as soon as they saw me were terrified and ran away as fast as they could. You are the first man I have found able to look at me without fear, so I knew at once that you were a man of great courage. I beg you to have pity upon me. Will you not help me and kill my enemy the centipede?”

Hidesato felt very sorry for the Dragon King on hearing his story, and readily promised to do what he could to help him. The warrior asked where the centipede lived, so that he might attack the creature at once. The Dragon King replied that its home was on the mountain Mikami, but that as it came every night at a certain hour to the palace of the lake, it would be better to wait till then. So Hidesato was conducted to the palace of the Dragon King, under the bridge. Strange to say, as he followed his host downwards the waters parted to let them pass, and his clothes did not even feel damp as he passed through the flood. Never had Hidesato seen anything so beautiful as this palace built of white marble beneath the lake. He had often heard of the Sea King’s palace at the bottom of the sea, where all the servants and retainers were salt-water fishes, but here was a magnificent building in the heart of Lake Biwa. The dainty goldfishes, red carp, and silvery trout, waited upon the Dragon King and his guest.

Hidesato was astonished at the feast that was spread for him. The dishes were crystallized lotus leaves and flowers, and the chopsticks were of the rarest ebony. As soon as they sat down, the sliding doors opened and ten lovely goldfish dancers came out, and behind them followed ten red-carp musicians with the koto and the samisen. Thus the hours flew by till midnight, and the beautiful music and dancing had banished all thoughts of the centipede. The Dragon King was about to pledge the warrior in a fresh