The Book of the Thousand Nights and a Night, vol 9 by Sir Richard Francis Burton (ebook reader library .TXT) 📕

to flight; but the Lion ran after him and seizing him, rent him in pieces and restored their prey to the Jackals. “This showeth,” added Shimas, “that it fitteth no King to neglect the affairs of his subjects; wherefore do thou hearken to my rede and give credit to the words which I say to thee.” Quoth the King, “I will hearken to thee and to-morrow, Inshallah, I will go forth to them.” Accordingly Shimas went from him and returning to the folk, told them that the King had accepted his advice and promised to come out unto them on the morrow. But, when the favourite heard this saying reported of Shimas and was certified that needs must the King go forth to his subjects, she betook herself to him in haste and said to him, “How great is my wonder at thy submissiveness and thine obedience to thy slaves! Knowest thou not that these Wazirs are thy thralls? Why then dost thou exalt them to this highmost pitch of importance that they imagine them it was they gave thee this kingship and advanced thee to this rank and that it is they who confer favours on thee, albeit they have no power to do thee the least damage? Indeed, ‘tis not thou who owest submission to them; but on the contrary they owe it to thee, and it is their duty to carry out thine orders. How cometh it then, that thou art so mightily Frighted at them? It is said, ‘Unless thy heart be like iron, thou art not fit to be a Sovran.’ But thy mildness hath deluded these men, so that they presume upon thee and cast off their allegiance, although it behoveth that they be constrained unto thy obedience and enforced to thy submission. therefore an thou hasten to accept their words and leave them as they now are and vouchsafe to them the least thing against thy will, they will weigh heavily upon thee and require other concessions of thee, and this will become their habit. But, an thou hearken to me, thou wilt not advance any one of them to power neither wilt thou accept his word nor encourage him to presume upon thee, else wilt thou fare with them as did the Shepherd with the Rogue.” Asked the King, “How was that?” and she answered, “They relate this adventure of

The Shepherd and the Rogue.[FN#159]

 

There was once a Shepherd, who fed a flock of sheep in the wold and kept over them strait watch. One night, there came to him a Rogue thinking to steal some of his charges and, finding him assiduous in guarding them, sleeping not by night nor neglecting them by day, prowled about him all the livelong night, but could plunder nothing from him. So, when he was weary of striving, he betook himself to another part of the waste and trapping a lion, skinned him and stuffed his hide with bruised straw[FN#160], after which he set it up on a high place in the desert, where the Shepherd might see it and be assured thereof. Then he accosted the Shepherd and said to him, “Yonder lion hath sent me to demand his supper of these sheep.” The Shepherd asked, “Where is the lion?” and the Rogue answered, “Lift thine eyes; there he standeth.” So the Shepherd raised his eyes and, seeing the semblance, deemed it a very lion and was much Frighted;—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Nine Hundred and Twenty-second Night, She resumed: It hath reached me, O auspicious King, that when the Shepherd saw the semblance of the lion, he deemed it a very lion and was Frighted with the sorest fright, trembling for dread so he said to the thief, “O my brother take what thou wilt, I will not gainsay thee.” Accordingly the Rogue took what he would of the sheep and redoubled in greed by reason of the excess of the Shepherd’s fear. Accordingly, every little while, he would hie to him and terrify him, saying, “The lion hath need of this and requireth that, and his intent is to do thus and thus,” and take his sufficiency of the sheep; and he stinted not to do thus with him, till he had wasted the most part of his flock. “This, O

King,” added the favourite, “I tell thee only that thou suffer not the Grandees of thy realm to be deluded by thy mildness and easiness of temper and presume on thee; and, in right rede, their death were better than that they deal thus with thee.” Quoth the King, “I accept this thy counsel and will not hearken to their admonition neither will I go out unto them.” On the morrow the Wazirs and Officers of State and heads of the people assembled; and, taking each with him his weapon, repaired to the palace of the King, so they might break in upon him and slay him and seat another in his stead. When they came to the door, they required the doorkeeper to open to them; but he refused, whereupon they sent to fetch fire, wherewith to burn down the doors and enter.

The doorkeeper, hearing what they said went in to the King in haste and told him that the folk were gathered together at the gate, adding, “They required me to open to them, but I refused; and they have sent to fetch fire to burn down the doors withal, so they may come into thee and slay thee. What dost thou bid me do?” Quoth the King in himself, “Verily, I am fallen into uttermost perdition.” Then he sent for the favourite; and, as soon as she came, said to her, “Indeed, Shimas never told me aught but I found it true, and now great and small are coming purposing to slay me and thee; and because the doorkeeper would not open to them, they have sent to fetch fire, to burn the doors withal; so will the house be burnt and we therein. What dost thou counsel me to do?” She replied, “No harm shall betide thee, nor let thine affair affright thee. This is a time when the simple rise against their Kings.” Quoth he, “What dost thou counsel me to do and how shall I act in this affair?” Quoth she, “My rede is that thou fillet thy head and feign thyself sick; then send for the Wazir Shimas, who will come and see the plight wherein thou art; and do thou say to him, ‘Verily I purposed to go forth to the folk this day; but this malady hindered me. So go thou out to them and acquaint them with my condition and tell them that to-morrow I will fare forth without fail to them and do their need and look into their affairs, so they may be reassured and their rage may subside.’ Then do thou summon ten of thy father’s slaves, stalwart men of strength and prowess, to whom thou canst entrust thyself, hearing to thy hest and complying with thy commandment, surely keeping thy secret and fief to thy love; and charge them on the morrow to stand at thy head and bid them suffer none of the folk to enter, save one by one; and all who enter do thou say, ‘Seize them and do them die.’ An they agree with thee upon this, to-morrow set up thy throne in the Divan[FN#161] and open thy doors. When the folk see that thou hast opened to them, their minds will be set at ease and they will come to thee with a whole heart and seek admission to thee.

Then do thou admit them, one after one, even as I said to thee and work with them thy will, but it behoveth thee begin by slaying Shimas, their chief and leader, for he is the Grand Wazir and head of the matter. Therefore do him die first and after put all the rest to death, one after other, and spare none whom thou knowest to have broken with thee his covenant; and in like way slaughter all whose violence thou fearest. An thou deal thus with them, there will be left them no power to make head against thee; so shalt thou be at rest from them with full repose, and shalt enjoy thy kingship in peace and do whatso thou wilt, and know that there is no device that will profit thee more than this.”

Quoth the King, “Verily, this thy counsel is just and that which thou biddest me is to the point and I will assuredly do as thou directest.” So he called for a fillet and bound his head therewith and shammed sickness. Then he sent for the Grand Wazir and said to him, “O Shimas, thou knowest that I love thee and hearken to the counsel of thee and thou art to me as brother and father both in one; also thou knowest that I do all thou biddest me and indeed thou badest me go forth to the lieges and sit to judge between them. Now I was assured that this was right rede on thy part, and purposed to go forth to them yesterday; but this sickness assailed me and I cannot sit up. It hath reached me that the folk are incensed at my failure to come forth to them and are minded of their mischief to do with me that which is unmeet for that they know not what ailment aileth me. So go thou forth to them and acquaint them with my case and the condition I am in, and excuse me to them, for I am obedient to their bidding and will do as they desire; wherefore order this affair and engage thyself for me herefor, even as thou hast been a loyal counsellor to me and to my sire before me, and it is of thy wont to make peace between the people. Tomorrow, Inshallah, I will without fail come forth to them, and peradventure my sickness will cease from me this night, by the blessing of the purest intent and the good I purpose them in my heart.” So Shimas prostrated himself to Allah and called down blessings on the King and kissed his hand, rejoicing at this. Then he went forth to the folk and told them what he had heard from the King and forbade them from that which they had a mind to do, acquainting them with what excused the King for his absence and informing them that he had promised to come forth to them on the morrow and deal with them according to their desires; whereupon they dispersed and tried them to their houses.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Nine Hundred and Twenty-third Night, She said: It hath reached me, O auspicious King, that Shimas went from the presence to the ringleaders of the commons and said to them, “Tomorrow the Sovran will come forth to you and will deal with you as ye desire.” So they tried them to their homes. On such wise fared it with them; but as regards the Monarch, he summoned ten slaves of gigantic stature,[FN#162] men of hard heart and prow of prowess, whom he had chosen from amongst his father’s body guard, and said to them, “Ye know the favour, esteem and high rank ye held with my sire and all the bounties, benefits and honours he bestowed on you, and I will advance you to yet higher dignity with me than this. Now I will tell you the reason thereof and ye are under safeguard of Allah from me. But first I will ask you somewhat, wherein if ye do my desire, obeying me in that which I shall bid you and conceal my secret