Jurgen: A Comedy of Justice by James Branch Cabell (book series for 12 year olds .txt) 📕

of to-night. Besides, if she were perfect in everything, how could I live any longer, who would have no more to desire? No, I would be betraying my own interests, either way; and injustice is always despicable."

So Jurgen sighed and gently replaced the robe of violet-colored wool, and he returned to his Hamadryad.

"And now that I think of it, too," reflected Jurgen, "I am behaving rather nobly. Yes, it is questionless that I have to-night evinced a certain delicacy of feeling which merits appreciation, at all events by King Achilles."

31.

The Fall of Pseudopolis

So Jurgen abode in Leukê, and complied with the customs of that country; and what with one thing and another, he and Chloris made the time pass pleasantly enough, until the winter solstice was at hand. Now Pseudopolis, as has been said, was at war with Philistia: so it befell that at this season Leukê was invaded by an army of Philistines, led by their Queen Dolores, a woman who was wise but not entirely reliable. They came from the coast, a terrible army insanely clad in such garments as had been commanded by Ageus, a god of theirs; and chaunting psalms in honor of their god Vel-Tyno, who had inspired this crusade: thus they swept down upon Pseudopolis, and encamped before the city.

These Philistines fought in this campaign by casting before them a more horrible form of Greek fire, which consumed whatever was not gray-colored. For that color alone was now favored by their god Vel-Tyno. "And all other colors," his oracles had decreed, "are forevermore abominable, until I say otherwise."

So the forces of Philistia were marshalled in the plain before Pseudopolis, and Queen Dolores spoke to her troops. And smilingly she said:—

"Whenever you come to blows with the enemy he will be beaten. No mercy will be shown, no prisoners taken. As the Philistines under Libnah and Goliath and Gershon, and a many other tall captains, made for themselves a name which is still mighty in traditions and legend, even thus to-day may the name of Realist be so fixed in Pseudopolis, by your deeds to-day, that no one shall ever dare again even to look askance at a Philistine. Open the door for Realism, once for all!"

Meanwhile within the city Achilles, King of Men, addressed his army:—

"The eyes of all the world will be upon you, because you are in some especial sense the soldiers of Romance. Let it be your pride, therefore, to show all men everywhere, not only what good soldiers you are, but also what good men you are, keeping yourselves fit and straight in everything, and pure and clean through and through. Let us set ourselves a standard so high that it will be a glory to live up to it, and then let us live up to it, and add a new laurel to the crown of Pseudopolis. May the Gods of Old keep you and guide you!"

Then said Thersitês, in his beard: "Certainly Pelidês has learned from history with what weapon a strong man discomfits the Philistines."

But the other kings applauded, and the trumpet was sounded, and the battle was joined. And that day the forces of Philistia were everywhere triumphant. But they report a queer thing happened: and it was that when the Philistines shouted in their triumph, Achilles and all they who served him rose from the ground like gleaming clouds and passed above the heads of the Philistines, deriding them.

Thus was Pseudopolis left empty, so that the Philistines entered thereinto without any opposition. They defiled this city of blasphemous colors, then burned it as a sacrifice to their god Vel-Tyno, because the color of ashes is gray.

Then the Philistines erected lithoi (which were not unlike may-poles), and began to celebrate their religious rites.

* * * * *

So it was reported: but Jurgen witnessed none of these events.

"Let them fight it out," said Jurgen: "it is not my affair. I agree with Silenus: dullness will conquer dullness, and it will not matter. But do you, woman dear, take shelter with your kindred in the unconquerable Woods, for there is no telling what damage the Philistines may do hereabouts."

"Will you go with me, Jurgen?"

"My dear, you know very well that it is impossible for me ever again to go into the Woods, after the trick I played upon Phobetor."

"And if only you had kept your head about that bean-pole of a Helen, in her yellow wig—for I have not a doubt that every strand of it is false, and at all events this is not a time to be arguing about it, Jurgen,—why, then you would never have meddled with Uncle Phobetor! It simply shows you!"

"Yes," said Jurgen.

"Still, I do not know. If you come with me into the Woods, Uncle Phobetor in his impetuous way will quite certainly turn you into a boar-pig, because he has always done that to the people who irritated him—"

"I seem to recognise that reason."

"—But give me time, and I can get around Uncle Phobetor, just as I have always done, and he will turn you back."

"No," says Jurgen, obstinately, "I do not wish to be turned into a boar-pig."

"Now, Jurgen, let us be sensible about this! Of course, it is a little humiliating. But I will take the very best of care of you, and feed you with my own acorns, and it will be a purely temporary arrangement. And to be a pig for a week or two, or even for a month, is infinitely better for a poet than being captured by the Philistines."

"How do I know that?" says Jurgen.

"—For it is not, after all, as if Uncle Phobetor's heart were not in the right place. It is just his way. And besides, you must remember what you did with that gimlet!"

Said Jurgen: "All this is hardly to the purpose. You forget I have seen the hapless swine of Phobetor, and I know how he ameliorates the natural ferocity of his boar-pigs. No, I am Jurgen. So I remain. I will face the Philistines and whatever they may possibly do to me, rather than suffer that which Phobetor will quite certainly do to me."

"Then I stay too," said Chloris.

"No, woman dear—!"

"But do you not understand?" says Chloris, a little pale, as he saw now. "Since the life of a hamadryad is linked with the life of her tree, nobody can harm me so long as my tree lives: and if they cut down my tree I shall die, wherever I may happen to be."

"I had forgotten that." He was really troubled now.

"—And you can see for yourself, Jurgen, it is quite out of the question for me to be carrying that great oak anywhere, and I wonder at your talking such nonsense."

"Indeed, my dear," says Jurgen, "we are very neatly trapped. Well, nobody can live longer in peace than his neighbor chooses. Nevertheless, it is not fair."

As he spoke the Philistines came forth from the burning city. Again the trumpet sounded, and the Philistines advanced in their order of battle.

32.

Sundry Devices of the Philistines

Meanwhile the People of the Field had watched Pseudopolis burn, and had wondered what would befall them. They had not long to wonder, for next day the Fields were occupied, without any resistance by the inhabitants.

"The People of the Field," said they, "have never fought, and for them to begin now would be a very unheard-of thing indeed."

So the Fields were captured by the Philistines, and Chloris and Jurgen and all the People of the Field were judged summarily. They were declared to be obsolete illusions, whose merited doom was to be relegated to limbo. To Jurgen this appeared unreasonable.

"For I am no illusion," he asserted. "I am manifestly flesh and blood, and in addition, I am the high King of Eubonia, and no less. Why, in disputing these facts you contest circumstances that are so well known hereabouts as to rank among mathematical certainties. And that makes you look foolish, as I tell you for your own good."

This vexed the leaders of the Philistines, as it always vexes people to be told anything for their own good. "We would have you know," said they, "that we are not mathematicians; and that moreover, we have no kings in Philistia, where all must do what seems to be expected of them, and have no other law."

"How then can you be the leaders of Philistia?"

"Why, it is expected that women and priests should behave unaccountably. Therefore all we who are women or priests do what we will in Philistia, and the men there obey us. And it is we, the priests of Philistia, who do not think you can possibly have any flesh and blood under a shirt which we recognize to be a conventional figure of speech. It does not stand to reason. And certainly you could not ever prove such a thing by mathematics; and to say so is nonsense."

"But I can prove it by mathematics, quite irrefutably. I can prove anything you require of me by whatever means you may prefer," said Jurgen, modestly, "for the simple reason that I am a monstrous clever fellow."

Then spoke the wise Queen Dolores, saying: "I have studied mathematics. I will question this young man, in my tent to-night, and in the morning I will report the truth as to his claims. Are you content to endure this interrogatory, my spruce young fellow who wear the shirt of a king?"

Jurgen looked full upon her: she was lovely as a hawk is lovely: and of all that Jurgen saw Jurgen approved. He assumed the rest to be in keeping: and deduced that Dolores was a fine woman.

"Madame and Queen," said Jurgen, "I am content. And I can promise to deal fairly with you."

So that evening Jurgen was conducted into the purple tent of Queen Dolores of Philistia. It was quite dark there, and Jurgen went in alone, and wondering what would happen next: but this scented darkness he found of excellent augury, if only because it prevented his shadow from following him.

"Now, you who claim to be flesh and blood, and King of Eubonia, too," says the voice of Queen Dolores, "what is this nonsense you were talking about proving any such claims by mathematics?"

"Well, but my mathematics," replied Jurgen, "are Praxagorean."

"What, do you mean Praxagoras of Cos?"

"As if," scoffed Jurgen, "anybody had ever heard of any other
Praxagoras!"

"But he, as I recall, belonged to the medical school of the Dogmatici," observed the wise Queen Dolores, "and was particularly celebrated for his researches in anatomy. Was he, then, also a mathematician?"

"The two are not incongruous, madame, as I would be delighted to demonstrate."

"Oh, nobody said that! For, indeed, it does seem to me I have heard of this Praxagorean system of mathematics, though, I confess, I have never studied it."

"Our school, madame, postulates, first of all, that since the science of mathematics is an abstract science, it is best inculcated by some concrete example."

Said the Queen: "But that sounds rather complicated."

"It occasionally leads to complications," Jurgen admitted, "through a choice of the wrong example. But the axiom is no less true."

"Come, then, and sit next to me on this couch if you can find it in the dark; and do you explain to me what you mean."

"Why, madame, by a concrete example I mean one that is perceptible to any of the senses—as to sight or hearing, or touch—"

"Oh, oh!" said the Queen, "now I perceive what you mean by a concrete example. And grasping this, I can understand that complications must of course arise from a choice of the wrong example."

"Well, then, madame, it is first necessary to implant in you, by the force of example, a lively sense of the peculiar character, and virtues and properties, of each of the numbers upon which is based the whole science of Praxagorean mathematics. For in order to convince you thoroughly, we must start far down, at the beginning of all things."

"I see," said the Queen, "or rather, in this darkness I cannot see at all, but I perceive your point. Your opening interests me: and you may go on."

"Now ONE, or the monad," says Jurgen, "is the principle and the end of all: it reveals the sublime knot which binds