The Book of the Thousand Nights and a Night, vol 1 by Sir Richard Francis Burton (classic literature list TXT) 📕

“When I think of my love and our parting-smart, * My groans go forth and my tears upstart:

He’s a mole that reminds me in colour and charms * O’ the black o’ the eye and the grain [FN#485] of the heart.”

The King admired and praised the two couplets and said to him, “Quote something else; Allah bless thy sire and may thy tongue never tire!” So he began:—

“That cheek-mole’s spot they evened with a grain Of musk, nor did they here the simile strain: Nay, marvel at the face comprising all Beauty, nor falling short by single grain.”

The King shook with pleasure [FN#486] and said to him, “Say more: Allah bless thy days!” So he began:—

“O you whose mole on cheek enthroned recalls * A dot of musk upon a stone of ruby,

Grant me your favours! Be not stone at heart! * Core of my heart whose only sustenance you be!”

Quoth the King, “Fair comparison, O Hasan! [FN#487] thou hast spoken excellently well and hast proved thyself accomplished in every accomplishment! Now explain to me how many meanings be there in the Arabic language [FN#488] for the word Khal or mole.”

He replied, “Allah keep the King! Seven and fifty and some by tradition say fifty.” Said the Sultan, “Thou sayest sooth,”

presently adding, “Hast thou knowledge as to the points of excellence in beauty?” “Yes,” answered Badr al-Din Hasan, “Beauty consisteth in brightness of face, clearness of complexion, shapeliness of nose, gentleness of eyes, sweetness of mouth, cleverness of speech, slenderness of shape and seemliness of all attributes. But the acme of beauty is in the hair and, indeed, al-Shihab the Hijazi hath brought together all these items in his doggrel verse of the metre Rajaz, [FN#489] and it is this:

Say thou to skin “Be soft,” to face “Be fair,” And gaze, nor shall they blame howso thou stare: Fine nose in Beauty’s list is high esteemed; Nor less an eye full, bright and debonnair:

Eke did they well to laud the lovely lips * (Which e’en the sleep of me will never spare);

A winning tongue, a stature tall and straight; [FN#490] * A seemly union of gifts rarest rare: But Beauty’s acme in the hair one views it; * So hear my strain and with some few excuse it!”

The Sultan was captivated by his converse and, regarding him as a friend, asked, “What meaning is there in the saw �Shurayh is foxier than the fox’?” And he answered, “Know, O King (whom Almighty Allah keep!) that the legist Shurayh [FN#491] was wont, during the days of the plague, to make a visitation to Al-Najaf; and, whenever he stood up to pray, there came a fox which would plant himself facing him and which, by mimicking his movements, distracted him from his devotions. Now when this became longsome to him, one day he doffed his shirt and set it upon a cane and shook out the sleeves; then placing his turband on the top and girding its middle with a shawl, he stuck it up in the place where he used to pray. Presently up trotted the fox according to his custom and stood over against the figure, whereupon Shurayh came behind him, and took him. Hence the sayer saith, �Shurayh foxier than the fox.’” When the Sultan heard Badr al-Din Hasan’s explanation he said to his uncle, Shams al-Din, “Truly this the son of thy brother is perfect in courtly breeding and I do not think that his like can be found in Cairo.” At this Hasan arose and kissed the ground before him and sat down again as a Mameluke should sit before his master. When the Sultan had thus assured himself of his courtly breeding and bearing and his knowledge of the liberal arts and belles-lettres, he joyed with exceeding joy and invested him with a splendid robe of honour and promoted him to an office whereby he might better his condition. [FN#492]

Then Badr al-Din Hasan arose and, kissing the ground before the King, wished him continuance of glory and asked leave to retire with his uncle, the Wazir Shams al-Din. The Sultan gave him leave and he issued forth and the two returned home, where food was set before them and they ate what Allah had given them.

After finishing his meal Hasan repaired to the sitting-chamber of his wife, the Lady of Beauty, and told her what had past between him and the Sultan; whereupon quoth she, “He cannot fail to make thee a cup-companion and give thee largess in excess and load thee with favours and bounties; so shalt thou, by Allah’s blessing, dispread, like the greater light, the rays of thy perfection wherever thou be, on shore or on sea.” Said he to her, “I purpose to recite a Kasidah, an ode, in his praise, that he may redouble in affection for me.” “Thou art right in thine intent,” she answered, “so gather thy wits together and weigh thy words, and I shall surely see my husband favoured with his highest favour.” Thereupon Hasan shut himself up and composed these couplets on a solid base and abounding in inner grace and copies them out in a handwriting of the nicest taste. They are as follows:—

Mine is a Chief who reached most haught estate, * Treading the pathways of the good and great: His justice makes all regions safe and sure, And against froward foes bars every gate: Bold lion, hero, saint, e’en if you call Seraph or Sovran [FN#493] he with all may rate!

The poorest supplicant rich from him returns, * All words to praise him were inadequate.

He to the day of peace is saffron Morn, * And murky Night in furious warfare’s bate.

Bow �neath his gifts our necks, and by his deeds As King of freeborn [FN#494] souls he �joys his state: Allah increase for us his term of years, And from his lot avert all risks and fears!

When he had finished transcribing the lines, he despatched them, in charge of one of his uncle’s slaves, to the Sultan, who perused them and his fancy was pleased; so he read them to those present and all praised them with the highest praise. Thereupon he sent for the writer to his sitting-chamber and said to him, “Thou art from this day forth my boon-companion and I appoint to thee a monthly solde of a thousand dirhams, over and above that I bestowed on thee aforetime.” So Hasan rose and, kissing the ground before the King several times, prayed for the continuance of his greatness and glory and length of life and strength. Thus Badr al-Din Hasan the Bassorite waxed high in honour and his fame flew forth to many regions and he abode in all comfort and solace and delight of life with his uncle and his own folk till Death overtook him. When the Caliph Harun al-Rashid heard this story from the mouth of his Wazir, Ja’afar the Barmecide, he marvelled much and said, “It behoves that these stories be written in letters of liquid gold.” Then he set the slave at liberty and assigned to the youth who had slain his wife such a monthly stipend as sufficed to make his life easy; he also gave him a concubine from amongst his own slave-girls and the young man became one of his cup-companions. “Yet this story,” (continued Shahrazad) “is in no wise stranger than the tale of the Tailor and the Hunchback and the Jew and the Reeve and the Nazarene, and what betided them.” Quoth the King, “And what may that be?” So Shahrazad began, in these words,[FN#495]

THE HUNCHBACK’S TALE.

It hath reached me, O auspicious King, that there dwelt during times of yore, and years and ages long gone before, in a certain city of China,[FN#496] a Tailor who was an open handed man that loved pleasuring and merry making; and who was wont, he and his wife, to solace themselves from time to time with public diversions and amusements. One day they went out with the first of the light and were returning in the evening when they fell in with a Hunchback, whose semblance would draw a laugh from care and dispel the horrors of despair. So they went up to enjoy looking at him and invited him to go home with them and converse and carouse with them that night. He consented and accompanied them afoot to their home; whereupon the Tailor fared forth to the bazaar (night having just set in) and bought a fried fish and bread and lemons and dry sweetmeats for dessert; and set the victuals before the Hunchback and they ate. Presently the Tailor’s wife took a great fid of fish and gave it in a gobbet to the Gobbo, stopping his mouth with her hand and saying, “By Allah, thou must down with it at a single gulp; and I will not give thee time to chew it.” So he bolted it; but therein was a stiff bone which stuck in his gullet and, his hour being come, he died.—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Twenty-fifth Night, She said, It hath reached me, O auspicious King, that when the Tailor’s wife gave the Hunchback that mouthful of fish which ended his term of days he died on the instant. Seeing this the Tailor cried aloud, “There is no Majesty and there is no Might save in Allah! Alas, that this poor wretch should have died in so foolish fashion at our hands!” and the woman rejoined, “Why this idle talk? Hast thou not heard his saying who said:—

Why then waste I my time in grief, until I * find no friend to bear my weight of woe

How sleep upon a fire that flames unquenched? * Upon the flames to rest were hard enow!”

Asked her husband, “And what shall I do with him?”; and she answered, “Rise and take him in thine arms and spread a silken kerchief over him; then I will fare forth, with thee following me this very night and if thou meet any one say, ‘This is my son, and his mother and I are carrying him to the doctor that he may look at him.’” So he rose and taking the Hunchback in his arms bore him along the streets, preceded by his wife who kept crying, “O my son, Allah keep thee! what part paineth thee and where hath this small-pox[FN#497] attacked thee?” So all who saw them said “‘Tis a child sick of small-pox.” [FN#498] They went along asking for the physician’s house till folk directed them to that of a leach which was a Jew. They knocked at the door, and there came down to them a black slave girl who opened and, seeing a man bearing a babe, and a woman with him, said to them, “What is the matter?” “We have a little one with us,” answered the Tailor’s wife, “and we wish to show him to the physician: so take this quarter dinar and give it to thy master and let him come down and see my son who is sore sick.” The girl went up to tell her master, whereupon the Tailor’s wife walked into the vestibule and said to her husband, “Leave the Hunchback here and let us fly for our lives.” So the Tailor carried the dead man to the top of the stairs and propped him upright against the wall and ran away, he and his wife. Meanwhile the girl went in to the Jew and said to him, “At the door are a man and a woman with a sick child and they have given