The Book of the Thousand Nights and a Night, vol 15 by Sir Richard Francis Burton (reading e books txt) 📕

his drowsihead and opened his eyes, but of his steed could see nor sign nor aught of visible trace. So he smote hand upon hand and cried, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great,” after which he took seat by the side of the sea and sued comfort of Almighty Allah. On the next day a ship suddenly sailed in and made fast to the shore, after which a posse of Jews landed from her and as soon as they saw him they fell upon him and seized him and pinioned him; then, carrying him perforce aboard, loaded his legs with irons. So quoth he to himself, “Whenas Fate is so minded our eyes are blinded; however, patience is fairest and of Allah must we ask aidance.” Hereupon the Jews again disembarked and filled their kegs with the water of an adjoining rain-pool, after which they trooped aboard and making sail voyaged over the billows of the ocean before them. This lasted for a month, after which time they cast anchor beside a harbour-town, and presently swarmed out to sell and to buy, and there they delayed for a term of two months until they had finished their business and they had purchased them what sufficed of provaunt. All this while the Prince lay bound in the black hole deep down in the ship’s hold, nor did anyone go near him save a Jew, a man of a certain age.[FN#533] And whenever he entered that dismal place he heard the youth reciting from the Koran and he would stand to hearken until his heart was softened to the speaker and he would favour him in the matter of meat and drink. When they cast anchor beside the second place, the King’s son asked the man, “What may be this port-city and what is her name and the name of her ruler? Would Heaven I wot an her lord be a King or a Governor under a royal hand?” “Wherefore askest thou?” quoth the Jew, and quoth the other, “For nothing: my only want is the city’s name[FN#534] and I would learn whether it belong to Moslems or Jews or Nazarenes.”

“This be peopled by Moslem folk,” replied the Jew, “natheless can none carry tidings of thee to her inhabitants. However, O Moslem, I feel a fondness for thee and ‘tis my intent when we reach the city of Andal�s[FN#535] to give tidings of thee, but it must be on condition that thou accept of me to thy company whenas Allah Almighty shall have delivered thee.” Said the Prince, “And what hindereth thee from Al-Islam at this hour?” and said the other, “I am forbidden by fear of the ship’s Captain.”[FN#536] Replied the Prince, “Become a Moslem in secret and wash and pray in privacy beside me here.” So he became of the True Believers at the hand of the King’s son, who presently asked him, “Say me, be there in this vessel any Moslems save myself?” “There are some twenty here,” answered he, “and ‘tis the design of the Captain to offer them up on arrival at his own country and he shall devote them as victims in the Greater Synagogue.” Rejoined the other, “Thou art now a Moslem even as I am a Moslem, and it besitteth thou apprise me of all and whatsoever befalleth in the ship, but first art thou able to gar me forgather with the other True Believers?” And the man answered in the affirmative. Now after the ship had sailed with them for ten days, the whilome Jew contrived to bring him and the Moslem prisoners together and they were found to number twenty, each and every in irons. But when it was the Sabbath about undurn hour, all the Jews including the Captain fell to wine-bibbing and therein exceeded until the whole of them waxed drunken; whereat the Prince and his convert arose, and going to the armoury[FN#537] and opening it found therein all manner war-gear, even habergeons. So the Youth returned to the captives and unbinding their bonds, led them to the cabin of weapons and said to them, “Do each and every of you who shall find aught befitting take it and let such as avail to wear coat of mail seize one of them and don it.” On this wise he heartened their hearts and cried to them, “Unless ye do the deeds of men you will be slaughtered with the slaughtering of sheep, for at this moment ‘tis their design on reaching their own land to offer you up as corbans in their Greater Synagogue. So be you on your guard and, if ye fall in this affair,[FN#538] ‘tis fairer for you than to die with split weasands.” So each of them snatched up whatso of war-gear suited him and one equipped other and they heartened their hearts and all waxed eager for the fray. Then sallied they forth, one and twenty in number, at a single word, with the Takb�r and the Tahl�l,[FN#539] whilst the Jews who formed the ship’s crew were some one hundred and five. But these were all drunken with wine and giddy of head, nor did they recover until the weapons began to play upon their necks and their backs, whereat they shook off their crapulence and learned that the Moslems had gotten about them with their war-gear. So they cried out to one another and became ware and the liquor-fumes left their brains. Then they rushed for the armoury but found that most of the weapons were with the Moslems, whom the Prince was urging to derring-do of cut and thrust. Thus were they departed into two portions and hardly had passed an hour, an hour which would grey the hair of a little child, in fight and fray and onset and retreat—And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say.

Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was

 

The Eight Hundred and Fifth night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince urged on his party and fortified their hearts to fight, nor had an hour passed in battle and slaughter (and he smiting rightwards and leftwards) when behold, he was encountered by the Captain who sprang at him with his scymitar and designed to cut him down. But he forestalled him with sway of sabre and smote him a swashing stroke and an all-sufficient which share through his joints and tare through his limbs; and when the ship’s crew saw their Chief fall dead they gave in their submission[FN#540] and throwing down their weapons would have saved their lives. The Prince, however, went forward to them and fell to pinioning them, one after other, until he had bound them all after which he counted them and found them to number about forty head while the slain were three score and five. These he threw into the sea,[FN#541] but the captives he placed in prison after chaining them with iron chains and they padlocked the doors upon them; and the Moslems worked the ship’s sails while the man who had newly islamised directed them upon their course until they moored at a holm hard by the mainland.

Here they landed and found the place abounding in blooms and trees and streams, and the Prince left the ship to reconnoitre the continent when suddenly a dust cloud drew nigh and a sand-pillar soared awhile in air high; then it uncovered some fifty horsemen, and they were pursuing in the hottest of haste,[FN#542] a stallion which was saddled and bridled and which they intended to secure. Now for ten days they had galloped after him but none availed to catch him. When the King’s son looked upon that case he uttered a loud cry and the courser, hearing the sound of his master’s voice, made for him and fell to rubbing his cheeks upon his back and shoulders[FN#543] until they came up with him as he was standing beside his lord. Hereat all the riders dismounted with intent to seize him, but the Prince opposed them saying. “This is my horse and he was lost from me in such a place upon the margin of the main.” Replied they, “‘Tis well, but this is our booty nor will we ever leave him to thee, for that during the last ten days we have galloped after him until we are melted, and our horses are melted as well as ourselves. Moreover, our King awaiteth us and if we return without the steed our heads will be cut off.” Quoth the Prince, “Nor ye nor that Sovran of yours can have any command over him, albeit you may have pursued him at speed for ten days or fifteen days or twenty days; nor shall you make him a quarry or for yourselves or for the King of you. By Allah, one Sultan was unable to take even a hair from him and, by the Almighty! were you to pursue him for a full-told year not one of you could come up with him or make him your own.” Hereupon talk increased between them and one drew weapon upon other and there befel between them contest and enmity and rage of bad blood and each clapt hand to sword and drew it from sheath. When the King’s son saw this from them, he sprang upon the steed’s back swiftlier than the blinding leven; and, having settled himself firmly in selle, he put forth his hand and seized a sword which hung by the saddle bow. As soon as the folk saw that he had mounted the horse, they charged upon him with their scymitars and would have cut him down, but he made his steed curvet and withdrew from them saying, “An you design battle I am not fain of fight, and do ye all go about your business and covet not the horse lest your greed deceive you and you ask more than enough and thereby fall into harm. This much we know and if you require aught else let the strongest and doughtiest of you do his best.” Then they charged upon him a second time and a third time and he warded them off and cried, “Allah draw the line between me and you,[FN#544] O folk, and do ye gang your gait for you be fifty riders and I be alone and singlehanded and how shall one contend in fight with half an hundred?” Cried they, “Naught shall save thee from us except thou dismount from the steed and suffer us to take him and return home with him;”—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

 

The Eight Hundred and Seventh Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our