The Book of the Thousand Nights and a Night, vol 15 by Sir Richard Francis Burton (reading e books txt) 📕
Bodleian Library, August 5th, 1888
Contents of the Fifteenth Volume.
1. The History of the King's Son of Sind and the Lady Fatimah2. History of the Lovers of Syria3. History of Al-Hajjaj Bin Yusuf and the Young Sayyid4. Night Adventure of Harun Al-Rashid and the Youth Manjaba. Story of the Darwaysh and the Barber's Boy and theGreedy Sultanb. Tale of the Simpleton HusbandNote Concerning the "Tirrea Bede," Night 6555. The Loves of Al-Hayfa and Yusuf6. The Three Princes of China7. The Righteous Wazir Wrongfully Gaoled8. The Cairene Youth, the Barber and the Captain9. The Goodwife of Cairo and Her Four Gallantsa. The Tailor and the Lady and the Captainb. The Syrian and the Three Women of Cairoc. The Lady With Two Coyntesd. The Whorish Wife Who Vaunted Her Virtue10
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Presently the Prince fixed his glance upon the latest comers and behold, the King was his father, so he sprang to him and when the sire saw him he knew his son and footed it and the twain embraced and fell fainting to the ground for awhile. When they recovered the suite of the Sultan came forward and salam’d to the Prince who presently asked his sire, “What may be the cause of thy coming to this plain?” and the ruler informed him by way of answer that after his child’s departure slumber to him brought no rest nor was there in food aught of zest and with him longing overflowed for the sake of his son, so that after a while of time he and the grandees of his realm had marched forth, and he ended by saying, “O my son, our leaving home was for the sake of thee, but do thou tell me what befel thee after mounting the Father of a Pigeon, and what was the cause of thy coming to this spot.”
Accordingly the Prince told all that had betided him, first and last, of his durance vile amongst the Jews and how he had devised the killing of the Captain and the capture of the craft; and how the steed, after being lost in the waste,[FN#546] had returned to him in this place; also of the fifty riders who encountered him on landing and would fain have seized him but failed and of the death of the horseman who was slain by the horse. Hereat they pitched the pavilions upon that spot and set up a throne for the King who after taking seat thereon placed his son by his side and bade summon the fifty riders who were brought into the presence—
And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Eight Hundred and Eighth night.
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the Sultan took seat upon the throne and set his son by his side he summoned the fifty riders, who were brought into the presence and placed between his hands. Then he questioned them of their case and their country and the cause of their coming to that stead and they notified to him their native land and their Sovran and the reason of their wandering; to wit, their headlong pursuit of the stallion which had lasted for a term of ten days. Now when the Sultan understood their words and knew and was certified concerning their King and their country, he robed them with honourable robes[FN#547] and said to them, “Wall�hi! had I known that the stallion would have submitted to you and would have obeyed you I should have delivered him up to you, but I feared for any that durst approach him, barring his master. Now, however, do ye depart and salam to your Sovran and say him, �By Allah, if the stallion thou sawest wandering the waste befitted the use of thee I had sent him in free gift.’” With this fair message the men farewelled him and fared from him and they ceased not faring until they returned to their liege lord and reported to him all that had betided them; that is, how the owner of the stallion had appeared and proved to be a King who (they added) “hath sent his salam to thee saying it was his desire to despatch the horse but none availed to manage him save himself and his son.” And when the Ruler heard these words, he returned thanks to the Sovran for the grace of his goodness, and returned forthright to his own land. Meanwhile the Sultan who was owner of the stallion presented the captured ship to those who had captured her, and taking his son turned towards his capital, and they marched without stay or delay until they reached it. Hereupon the Chamberlains and the Nabobs and the high Officers and the townsfolk came forth to meet and greet their Ruler and rejoiced in his safety and that of his son, and they adorned the city for three days and all were in high mirth and merriment until what time the Sultan had settled down at home. Such was his case; but as regards the Khwajah and his daughter, when they had let load their loads they quitted the cavern and set forth, making for their country and patrial stead, and they ceased not forcing their marches for a term of ten days. But on the eleventh they encountered fiery heat beginning from mid-forenoon; and, as the place was grassy ground and overgrown with greenery, they alighted from their beasts and bade pitch two pavilions, one for the daughter and the other for her father and his folk, that it might shade them and shelter them from the excessive sultriness.
Now when it was midafternoon behold, the damsel was seized with the birth-pains and the pangs of child-bearing, but Allah Almighty made delivery right easy to her and presently she became the mother of a man-child—Glory be to God who fashioned him and perfected what He had fashioned in the creation of that babe![FN#548] So his mother cut his navel-string and, rolling it up in one of her shifts, kept careful guard over it.[FN#549] And presently her father entered to look upon her, and finding that she had been delivered was grieved with exceeding grief and the world was straitened before his face, and unknowing what to do he said to himself, “Had we reached our homes and that babe appeared with the damsel, our honour had been smirched and men had blamed us saying, �The Khwajah’s daughter hath brought forth in sin.’ So we cannot confront the world, and if we bear with us this infant they will ask where is its father!” He remained perplext and distraught, seeing no way of action, and now he would say, “Let us slay the child,” and anon, “Let us hide it;” and the while he was in that place his nature bespake him with such promptings.
But when morning came he had determined upon abandoning the new-born and not carrying it further, so quoth he to his daughter, “Hearken unto whatso I shall say thee.” Quoth she, “‘Tis well!” and he continued, “If we travel with this infant the tidings of us will spread through the city and men will say, �The Khwajah’s daughter hath been debauched and hath borne a babe in bastardy’; and our right way (according to me) is that we leave it in this tent under charge of the Lord and whoso shall come up to the little one shall take it with the tent; moreover I will place under its head two hundred dinars and any whose lot it is shall carry off the whole.” When the damsel heard these words she found the matter grievous, but she could return no reply. “What sayest thou?” asked he, and she answered, “Whatso is right that do thou.” Hereupon he took a purse[FN#550] of two hundred gold pieces which he set under the child’s head and left it in the tent. Then he loaded his loads and fared forth, he and his daughter and his pages, and they ceased not pushing their marches until they reached their own land and native country and entered their home, where they were met by sundry of their familiars coming forth to greet them. They settled down in their quarters when the damsel forgathered with her mother who threw her arms round her neck for exceeding affection to her and asked her of her news; so she informed her concerning the matter of the cavern and what was therein and how great was its distance, but she told her naught of what had befallen her nor of her pregnancy by the Prince nor of the babe she had abandoned. The mother still supposed that she was a clean maid, yet she noted the change in her state and complexion. Then the damsel sought privacy in one of the chambers and wept until her gall-bladder was like to burst and said to herself, “Would Heaven I knew whether Allah will reunite me with the child and its father the Prince!” and in this condition she remained for a while of time. On such wise it befel the Merchant and his daughter; but as regards the son of the Sultan, when he had settled down in the city of his sire he remembered the Khwajah’s daughter, and quoth he to his father, “O
my papa, my desire is to hunting and birding and diversion.”
Quoth the King, the better that Destiny might be fulfilled, “‘Tis well, O my son, but take with thee a suite.” “I desire no more than five men in all,” said the other, and gat himself
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