The Book of the Thousand Nights and a Night, vol 9 by Sir Richard Francis Burton (ebook reader library .TXT) 📕

“Lack-gold abaseth man and cloth his worth away, Even as the setting sun that pales with ended day.

He passeth ‘mongst the folk and fain would hide his head; And when alone, he weeps with tears that never stay.

Absent, none taketh heed to him or his concerns; Present, he hath no part in life or pleasance aye.

By Allah, whenas men with poverty are cursed, But strangers midst their kin and countrymen are they!”

And the saying of another,

“The poor man fares by everything opposed: * On him to shut the door Earth ne’er shall fail:

Thou seest men abhor him sans a sin, * And foes he finds tho none the cause can tell:

The very dogs, when sighting wealthy man, * Fawn at his feet and wag the flattering tail;

Yet, an some day a pauper loon they sight, * All at him bark and, gnashing fangs, assail.”

And how well quoth a third,

“If generous youth be blessed with luck and wealth, *

Displeasures fly his path and perils fleet: His enviers pimp for him and par’site-wise * E’en without tryst his mistress hastes to meet.

When loud he farts they say ‘How well he sings!’ * And when he fizzles[FN#452] cry they, ‘Oh, how sweet!’”

—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Seventy-seventh Night, She pursued, It hath reached me, O auspicious King, that when his son said to Abd al-Rahman, “Look at yonder pauper!” he asked, “O

my son, who is this?” And Kamar al-Zaman answered, “This is Master Obayd the jeweller, husband of the woman who is imprisoned with us.” Quoth Abd al-Rahman, “Is this he of whom thou toldest me?”; and quoth his son, “Yes; and indeed I wot him right well.”

Now the manner of Obayd’s coming thither was on this wise. When he had farewelled Kamar al-Zaman, he went to his shop and thence going home, laid his hand on the door whereupon it opened and he entered and found neither his wife nor the slavegirl, but saw the house in sorriest plight, quoting in mute speech his saying who said,[FN#453]

“The chambers were like a bee hive well stocked: * When their bees quitted it, they became empty.”

When he saw the house void, he turned right and left and presently went round about the place, like a madman, but came upon no one. Then he opened the door of his treasure closet, but found therein naught of his money nor his hoards; whereupon he recovered from the intoxication of fancy and shook off his infatuation and knew that it was his wife herself who had turned the tables upon him and outwitted him with her wiles. He wept for that which had befallen him, but kept his affair secret, so none of his foes might exult over him nor any of his friends be troubled, knowing that, if he disclosed his secret, it would bring him naught but dishonour and contumely from the folk; wherefore he said in him self, “O Obayd, hide that which hath betided thee of affliction and ruination; it behoveth thee to do in accordance with his saying who said, ‘If a man’s breast with bane he hides be straiten�d, * The breast that tells its hidden bale is straiter still.’ “

Then he locked up his house and, making for his shop, gave it in charge of one of his apprentices to whom said he, “My friend the young merchant hath invited me to accompany him to Cairo, for solacing ourselves with the sight of the city, and sweareth that he will not march except he carry us with him, me and my wife.

So, O my son, I make thee my steward in the shop, and if the King ask for me, say thou to him, ‘He is gone with his Harim to the Holy House of Allah.’”[FN#454] Then he sold some of his effects and bought camels and mules and Mamelukes, together with a slavegirl,[FN#455] and placing her in a litter, set out from Bassorah after ten days. His friends farewelled him and none doubted but that he had taken his wife and gone on the Pilgrimage, and the folk rejoiced in this, for that Allah had delivered them from being shut up in the mosques and houses every Friday. Quoth some of them, “Allah grant he may never return to Bassorah, so we may no more be boxed up in the mosques and houses every Friday!”; for that this usage had caused the people of Bassorah exceeding vexation. Quoth another, “Methinks he will not return from this journey, by reason of the much praying of the people of Bassorah against him.”[FN#456] And yet another, “An he return, ‘twill not be but in reversed case.”[FN#457] So the folk rejoiced with exceeding joy in the jeweller’s departure, after they had been in mighty great chagrin, and even their cats and dogs were comforted. When Friday came round, however, the crier proclaimed as usual that the people should repair to the mosques two hours before prayer time or else hide themselves in their houses, together with their cats and dogs; whereat their breasts were straitened and they assembled in general assembly and betaking themselves to the King’s divan, stood between his hands and said, “O King of the age, the jeweller hath taken his Harim and departed on the pilgrimage to the Holy House of Allah: so the cause of our restrains hath ceased to be, and why therefore are we now shut up?” Quoth the King, “How came this traitor to depart without telling me? But, when he cometh back from his journey, all will not be save well[FN#458]: so go ye to your shops and sell and buy, for this vexation is removed from you.” Thus far concerning the King and the Bassorites; but as for the jeweller, he fared on ten days’ journey, and as he drew near Baghdad, there befel him that which had befallen Kamar al-Zaman, before his entering Bassorah; for the Arabs[FN#459] came out upon him and stripped him and took all he had and he escaped only by feigning himself dead. As soon as they were gone, he rose and fared on, naked as he was, till he came to a village, where Allah inclined to him the hearts of certain kindly folk, who covered his shame with some old clothes; and he asked his way, begging from town to town, till he reached the city of Cairo the God guarded. There, burning with hunger, he went about alms seeking in the market streets, till one of the townsfolk said to him, “O poor man, off with thee to the house of the wedding festival and eat and drink; for to day there is open table for paupers and strangers.” Quoth he, “I know not the way thither”: and quoth the other, “Follow me and I will show it to thee.” He followed him, till he brought him to the house of Abd al-Rahman and said to him, “This is the house of the wedding; enter and fear not, for there is no doorkeeper at the door of the festival.” Accordingly he entered and Kamar al-Zaman knew him and told his sire who said, “O my son, leave him at this present: belike he is anhungered: so let him eat his sufficiency and recover himself and after we will send for him.”

So they waited till Obayd had eaten his fill and washed his hands and drunk coffee and sherbets of sugar flavoured with musk and ambergris and was about to go out, when Abd al-Rahman sent after him a page who said to him, “Come, O stranger, and speak with the merchant Abd al-Rahman.” “Who is he?” asked Obayd; and the man answered, “He is the master of the feast.” Thereupon the jeweller turned back, thinking that he meant to give him a gift, and coming up to Abd al-Rahman, saw his friend Kamar al-Zaman and went nigh to lose his senses for shame before him. But Kamar al-Zaman rose to him and embracing him, saluted him with the salam, and they both wept with sore weeping. Then he seated him by his side and Abd al-Rahman said to his son, “O destitute of good taste, this is no way to receive friends! Send him first to the Hammam and despatch after him a suit of clothes of the choicest, worth a thousand dinars.”[FN#460] Accordingly they carried him to the bath, where they washed his body and clad him in a costly suit, and he became as he were Consul of the Merchants. Meanwhile the bystanders questioned Kamar al-Zaman of him, saying, “Who is this and whence knowest thou him?” Quoth he, “This is my friend, who lodged me in his house and to whom I am indebted for favours without number, for that he entreated me with exceeding kindness.

He is a man of competence and condition and by trade a jeweller, in which craft he hath no equal. The King of Bassorah loveth him dearly and holdeth him in high honour and his word is law with him.” And he went on to enlarge before them on his praises, saying, “Verily, he did with me thus and thus and I have shame of him and know not how to requite him his generous dealing with me.” Nor did he leave to extol him, till his worth was magnified to the bystanders and he became venerable in their eyes; so they said, “We will all do him his due and honour him for thy sake.

But we would fain know the reason why he hath departed his native land and the cause of his coming hither and what Allah hath done with him, that he is reduced to this plight?” Replied Kamar al-Zaman, “O folk, marvel not, for a son of Adam is still subject to Fate and Fortune, and what while he abideth in this world, he is not safe from calamities. Indeed he spake truly who said these couplets,

The world tears man to shreds, so be thou not * Of those whom lure of rank and title draws:

Nay; ‘ware of slips and turn from sin aside * And ken that bane and bale are worldly laws:

How oft high Fortune falls by least mishap * And all things bear inbred of change a cause!’

Know that I entered Bassorah in yet iller case and worse distress than this man, for that he entered Cairo with his shame hidden by rags; but I indeed came into his town with my nakedness uncovered, one hand behind and another before; and none availed me but Allah and this dear man. Now the reason of this was that the Arabs stripped me and took my camels and mules and loads and slaughtered my pages and serving men; but I lay down among the slain and they thought that I was dead, so they went away and left me. Then I arose and walked on, mother naked, till I came to Bassorah where this man met me and clothed me and lodged me in his house, he also furnished me with money, and all I have brought back with me I owe to none save to Allah’s goodness and his goodness. When I departed, he gave me great store of wealth and I returned to the city of my birth with a heart at ease. I left him in competence and condition, and haply there hath befallen him some bale of the banes of Time, that hath forced him to quit his