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DEDICATION



To Monsieur J. B. Nacquart,
Member of the Royal Academy of Medicine.

Dear Doctor--Here is one of the most carefully hewn stones in the
second course of the foundation of a literary edifice which I have
slowly and laboriously constructed. I wish to inscribe your name
upon it, as much to thank the man whose science once saved me as
to honor the friend of my daily life.


De Balzac.






THE LILY OF THE VALLEY




ENVOI

Felix de Vandenesse to Madame la Comtesse Natalie de Manerville:

I yield to your wishes. It is the privilege of the women whom we
love more than they love us to make the men who love them ignore
the ordinary rules of common-sense. To smooth the frown upon their
brow, to soften the pout upon their lips, what obstacles we
miraculously overcome! We shed our blood, we risk our future!

You exact the history of my past life; here it is. But remember
this, Natalie; in obeying you I crush under foot a reluctance
hitherto unconquerable. Why are you jealous of the sudden reveries
which overtake me in the midst of our happiness? Why show the
pretty anger of a petted woman when silence grasps me? Could you
not play upon the contradictions of my character without inquiring
into the causes of them? Are there secrets in your heart which
seek absolution through a knowledge of mine? Ah! Natalie, you have
guessed mine; and it is better you should know the whole truth.
Yes, my life is shadowed by a phantom; a word evokes it; it hovers
vaguely above me and about me; within my soul are solemn memories,
buried in its depths like those marine productions seen in calmest
weather and which the storms of ocean cast in fragments on the
shore.

The mental labor which the expression of ideas necessitates has
revived the old, old feelings which give me so much pain when they
come suddenly; and if in this confession of my past they break
forth in a way that wounds you, remember that you threatened to
punish me if I did not obey your wishes, and do not, therefore,
punish my obedience. I would that this, my confidence, might
increase your love.

Until we meet,

Felix.





CHAPTER I. TWO CHILDHOODS

To what genius fed on tears shall we some day owe that most touching of all elegies,--the tale of tortures borne silently by souls whose tender roots find stony ground in the domestic soil, whose earliest buds are torn apart by rancorous hands, whose flowers are touched by frost at the moment of their blossoming? What poet will sing the sorrows of the child whose lips must suck a bitter breast, whose smiles are checked by the cruel fire of a stern eye? The tale that tells of such poor hearts, oppressed by beings placed about them to promote the development of their natures, would contain the true history of my childhood.

What vanity could I have wounded,--I a child new-born? What moral or physical infirmity caused by mother's coldness? Was I the child of duty, whose birth is a mere chance, or was I one whose very life was a reproach? Put to nurse in the country and forgotten by my family for over three years, I was treated with such indifference on my return to the parental roof that even the servants pitied me. I do not know to what feeling or happy accident I owed my rescue from this first neglect; as a child I was ignorant of it, as a man I have not discovered it. Far from easing my lot, my brother and my two sisters found amusement in making me suffer. The compact in virtue of which children hide each other's peccadilloes, and which early teaches them the principles of honor, was null and void in my case; more than that, I was often punished for my brother's faults, without being allowed to prove the injustice. The fawning spirit which seems instinctive in children taught my brother and sisters to join in the persecutions to which I was subjected, and thus keep in the good graces of a mother whom they feared as much as I. Was this partly the effect of a childish love of imitation; was it from a need of testing their powers; or was it simply through lack of pity? Perhaps these causes united to deprive me of the sweets of fraternal intercourse.

Disinherited of all affection, I could love nothing; yet nature had made me loving. Is there an angel who garners the sighs of feeling hearts rebuffed incessantly? If in many such hearts the crushed feelings turn to hatred, in mine they condensed and hollowed a depth from which, in after years, they gushed forth upon my life. In many characters the habit of trembling relaxes the fibres and begets fear, and fear ends in submission; hence, a weakness which emasculates a man, and makes him more or less a slave. But in my case these perpetual tortures led to the development of a certain strength, which increased through exercise and predisposed my spirit to the habit of moral resistance. Always in expectation of some new grief--as the martyrs expected some fresh blow--my whole being expressed, I doubt not, a sullen resignation which smothered the grace and gaiety of childhood, and gave me an appearance of idiocy which seemed to justify my mother's threatening prophecies. The certainty of injustice prematurely roused my pride--that fruit of reason--and thus, no doubt, checked the evil tendencies which an education like mine encouraged.

Though my mother neglected me I was sometimes the object of her solicitude; she occasionally spoke of my education and seemed desirous of attending to it herself. Cold chills ran through me at such times when I thought of the torture a daily intercourse with her would inflict upon me. I blessed the neglect in which I lived, and rejoiced that I could stay alone in the garden and play with the pebbles and watch the insects and gaze into the blueness of the sky. Though my loneliness naturally led me to reverie, my liking for contemplation was first aroused by an incident which will give you an idea of my early troubles. So little notice was taken of me that the governess occasionally forgot to send me to bed. One evening I was peacefully crouching under a fig-tree, watching a star with that passion of curiosity which takes possession of a child's mind, and to which my precocious melancholy gave a sort of sentimental intuition. My sisters were playing about and laughing; I heard their distant chatter like an accompaniment to my thoughts. After a while the noise ceased and darkness fell. My mother happened to notice my absence. To escape blame, our governess, a terrible Mademoiselle Caroline, worked upon my mother's fears,--told her I had a horror of my home and would long ago have run away if she had not watched me; that I was not stupid but sullen; and that in all her experience of children she had never known one of so bad a disposition as mine. She pretended to search for me. I answered as soon as I was called, and she came to the fig-tree, where she very well knew I was. "What are you doing there?" she asked. "Watching a star." "You were not watching a star," said my mother, who was listening on her balcony; "children of your age know nothing of astronomy." "Ah, madame," cried Mademoiselle Caroline, "he has opened the faucet of the reservoir; the garden is inundated!" Then there was a general excitement. The fact was that my sisters had amused themselves by turning the cock to see the water flow, but a sudden spurt wet them all over and frightened them so much that they ran away without closing it. Accused and convicted of this piece of mischief and told that I lied when I denied it, I was severely punished. Worse than all, I was jeered at for my pretended love of the stars and forbidden to stay in the garden after dark.

Such tyrannical restrains intensify a passion in the hearts of children even more than in those of men; children think of nothing but the forbidden thing, which then becomes irresistibly attractive to them. I was often whipped for my star. Unable to confide in my kind, I told it all my troubles in that delicious inward prattle with which we stammer our first ideas, just as once we stammered our first words. At twelve years of age, long after I was at school, I still watched that star with indescribable delight,--so deep and lasting are the impressions we receive in the dawn of life.

My brother Charles, five years older than I and as handsome a boy as he now is a man, was the favorite of my father, the idol of my mother, and consequently the sovereign of the house. He was robust and well-made, and had a tutor. I, puny and even sickly, was sent at five years of age as day pupil to a school in the town; taken in the morning and brought back at night by my father's valet. I was sent with a scanty lunch, while my school-fellows brought plenty of good food. This trifling contrast between my privations and their prosperity made me suffer deeply. The famous potted pork prepared at Tours and called "rillettes" and "rillons" was the chief feature of their mid-day meal, between the early breakfast and the parent's dinner, which was ready when we returned from school. This preparation of meat, much prized by certain gourmands, is seldom seen at Tours on aristocratic tables; if I had ever heard of it before I went to school, I certainly had never had the happiness of seeing that brown mess spread on slices of bread and butter. Nevertheless, my desire for those "rillons" was so great that it grew to be a fixed idea, like the longing of an elegant Parisian duchess for the stews cooked by a porter's wife,--longings which, being a woman, she found means to satisfy. Children guess each other's covetousness, just as you are able to read a man's love, by the look in the eyes; consequently I became an admirable butt for ridicule. My comrades, nearly all belonging to the lower bourgeoisie, would show me their "rillons" and ask if I knew how they were made and where they were sold, and why it was that I never had any. They licked their lips as they talked of them--scraps of pork pressed in their own fat and looking like cooked truffles; they inspected my lunch-basket, and finding nothing better than Olivet cheese or dried fruits, they plagued me with questions: "Is that all you have? have you really nothing else?"--speeches which made me realize the difference between my brother and myself.

This contrast between my own abandonment and the happiness of others nipped the roses of my childhood and blighted my budding youth. The first time that I, mistaking my comrades' actions for generosity, put forth my hand to take the dainty I had so long coveted and which was now hypocritically held out to me, my tormentor pulled back his slice to the great delight of his comrades who were expecting that result. If noble

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