Lehua, Ka'ao a ka Wahine, by Gene J. Parola (read novels website .TXT) 📕

 Lehua, Ka'ao a ka Wahine
In the spring of 1819 King Ka me ha me ha the first died after reigning over the first unified Kingdom of Hawai’i.     His   young   son,   Li ho li ho,   became   Kamehameha   II, but effective   control   of   the   government   was   inherited   by   the   old   king’s  favorite wife, Ku hina Nui [Queen  Regent], Ka’a hu ma nu.   That  fall, Liholiho was forced to agree to the abandonment of the native religion: the lifting of the ka pu.
Five months later, the first contingent of Christian missionaries arrived. It was a death sentence to the 3000 year old Ka naka Ma oli [true people] culture   in   Hawai’i.
Lehua lia kahu’ama lio’aka lani pa’aka lo le [Lehua, the shiny haired questioner], the fictitious young noblewoman of this novel, comes of age at this trying moment in Hawaiian history. Her ancestry gives her the right, responsibility and ability to be her people’s leader, but with the lifting of the kapu, she is suddenly bereft of her divine reason to be.
Beset by doubt, alien temptations and a welter of rational, if frightening, options, she falls in love with a half-Hawaiian paniolo [cowboy] who, in rescuing her from kidnappers, takes her on a romantic Hawaiian road trip, and they fall in love.
Together, they confront an uncertain future astride the divergent forces that will ultimately doom her culture.
In 1893 local American businessmen  overthrew  the  Republic  of  Hawai’i and traded the Islands to the U. S.





In the spring of 1819 King Ka me ha me ha I died after reigning over the first unified Kingdom of Hawai’i.     His   young   son,   Li ho li ho,   became   Kamehameha   II,   but   effective   control   of   the   government   was   inherited   by   the   old   king’s  favorite wife, Ku hina Nui [Queen  Regent], Ka’a hu ma nu.    That  fall, Liholiho was forced to agree to the abandonment of the native religion: the lifting of the ka pu.
Five months later, the first contingent of Christian missionaries arrived. It was a death sentence to the 3000 year old Ka naka Ma oli [true people] culture   in   Hawai’i.
Le.hua.lia.kahu.ama.lio.aka.lani.pa’aka.lo.le [Lehua, the shiny haired questioner], the fictitious young noblewoman of this novel, comes of age at this trying moment in Hawaiian history. Her ancestry gives her the right, responsibility and ability to be a leader of her people, but with the lifting of the kapu, she is suddenly bereft of her divine reason to be.
Beset by doubt, alien temptations and a welter of rational, if frightening, options, she falls in love with a Hawaiian-Chinese paniolo [cowboy] and makes a life for herself, her o hana [family] and her circle of influence, astride the divergent forces that will ultimately doom her culture.
In 1893 local American businessmen  overthrew  the  Republic  of  Hawai’i and traded the Islands to the U. S.