South American Fights and Fighters, and Other Tales of Adventure by Brady (rosie project .txt) 📕

the arts, less in science. They lacked the art of writing, although they possessed a highly developed system of mnemonic aids in the form of curiously knotted and particolored strings called quipus. Their literature, if the contradiction be permitted, was handed down like their history, by oral tradition.

Great as had been their achievements, however, they were in a curious state of arrested development. With the Peruvians, says Helps, "everything stopped short." They had not arrived at a finality anywhere, save perhaps in their mode of government. They could erect enormous time-defying buildings, but they knew of no way to roof them except by thatching them. Their roads were marvels of engineering construction, but they could not build bridges except frail ones made out of osier cables. No wheels ran along the smooth, well-paved, magnificent highways. They could refine gold and silver and make weapons of tempered copper, but they were entirely ignorant of the use of iron. The greatest human development has depended upon that last metal. The great nations are those which have had the steel-tempered sword blades in their hands. They could administer a colony in a way to excite the admiration of the world, and yet not write a line. There is little probability that they would have progressed much beyond the state at which {71} they had arrived, for there was no individual liberty in the land. That was the fatal defect in their system. It was the lack which put that touch of finality to their otherwise marvelously developed condition and which limited inexorably their civilization. The unchangeable conditions were stifling to ambition and paralyzing to achievement. The two things the country lacked were the two vital things to human progress and human success—letters and liberty.

The religious development of the Peruvians was very high. They worshipped an unknown Supreme Being and they worshipped him, it is conclusively demonstrated, without human sacrifice. Objectively they paid their chief adoration to the sun, moon and stars, and to the Inca as the child or earthly representative of the sun. Sun-worship is the noblest and highest of all the purely natural religions. When to this was superadded an instinctive feeling for a great First Cause, of which the solar magnificence was but a manifestation, the religion of the Peruvians is entitled to great respect.

Their history ran back into the mists of the past. At the time of the arrival of Pizarro, a curious condition, anomalous in their records, had arisen. Huayna Capac, one of the greatest monarchs of the Inca line, had extended his dominion by force of arms over the rich province of Quito, far to the north. He had taken as one of his concubines the daughter of the conquered monarch of Quito and by her had a son named Atahualpa.[4]

The son of the monarch by his sister, his only legal {72} wife, or Coya—the irrevocable Peruvian method of providing for the Inca succession—was named Huascar. Huayna on his deathbed, after a glorious reign of forty years, made the fatal mistake of dividing his dominion between Huascar, to whom was given ancient Peru, and Atahualpa, who took Quito to the north. World-history, of which Huayna could have known nothing, has shown conclusively enough that such a policy has always brought about civil war, and this startling reversal of Peruvian custom by a doting monarch on his deathbed produced the usual results.

The armies of Atahualpa, led by two famous soldiers called Quiz-Quiz and Chalcuchima, had met and defeated the troops of Huascar in a series of bloody battles. They had taken that unhappy monarch prisoner and, by a series of terrible massacres instigated by Atahualpa, had striven with large success to cut off the family of the unfortunate Inca root and branches. The land had been devastated by the fierceness of the internecine conflict, towns had been carried by storm, the inhabitants put to the sword; the ordinary course of events had been interrupted and agriculture had languished; the empire lay gasping under the paw of the Peruvian usurper when Pizarro landed upon the shore. The strife that was to ensue was between two base-born, cruel-hearted soldiers of fortune, one at the head of a little body of white men, but with all the prestige of their color and development in warfare, and weapons, the other, the now undisputed monarch of a vast if prostrate and exhausted empire, at the head of great armies flushed with victory and eager for new conquests.

What would the result of the struggle be?

{73} IV. The Treacherous and Bloody Massacre of Caxamarca.

Having marched some thirty miles south of Tumbezin the pleasant spring weather, Pizarro, finding what he conceived to be a favorable location for a permanent colony, encamped his army, laid out and began to build a city, which he called San Miguel. The Spaniards were great builders and the city was planned and fortified on an extensive scale and the more important buildings erected, so that it was not until September that Pizarro considered his base of supplies had been made secure.

Meanwhile he had been assiduously seeking information on every hand concerning the internal dissensions in the Peruvian empire, so that he could undertake his conquest intelligently. On the 24th of September, 1532, the valiant little army was mustered and, after deducting a small garrison for San Miguel, those appointed for the expedition were found to include sixty-seven horsemen, three arquebusiers, twenty crossbowmen and eighty-seven footmen, in all one hundred and seventy-seven.[5]

They were accompanied by two pieces of small artillery called falconets, each having a bore of two inches and carrying a shot weighing about a pound and a half, being, with the three arquebusiers, General De Candia's command. With this insignificant force, augmented, I suppose, by some Indian captives acting as pack-mules, Pizarro started out to conquer an empire conservatively estimated to contain from ten to twelve millions of people, supporting an army of disciplined {74} soldiers whose numbers ran into the hundreds of thousands.

The Spanish forces were well equipped and in good condition, but as they left the sea-shore and advanced, without molestation, to be sure, through the populous country, some idea of the magnitude of their self-appointed task permeated the minds of the common soldiery, and evidences of hesitation, reluctance and dissension speedily appeared. The unwillingness of the men grew until Pizarro was forced to take notice of it. Halting on the fifth day in a pleasant valley, he met the emergency in his usual characteristic fashion. Parading the men, he addressed to them another of those fiery speeches for which he was famous, and the quality of which, from so illiterate a man, is amazingly high.

He painted anew the dangers before them, and then adroitly lightened the shadows of his picture by pointing to the rewards. He appealed to all that was best in humanity by saying that he wanted none but the bravest to go forward.[6]

He closed his address by offering to allow all who wished to do so to return to San Miguel, whose feeble garrison, he said, he should be glad to have re�nforced. And, with a subtler stroke of policy, he promised that those who went back should share in the rewards gained by their more constant brethren. But four infantrymen and five horsemen shamefacedly availed themselves of this permission. The rest enthusiastically clamored to be led forward. Both mutiny and timidity were silenced forever in that band.

{75}

On a similar occasion, Cortes had burnt his ships. It is hard to decide which was the better expedient. Certainly Cortes was incomparably a much abler man than Pizarro, but somehow Pizarro managed to rise to the successive emergencies which confronted him, just the same.

Greatly refreshed in spirits, the army, purged of the malcontents, proceeded cautiously on its way south. They were much elated from time to time at receiving envoys from Atahualpa, who coupled a superstitious reverence for the invaders as Children of the Sun with demands as to their purposes, and a request that they halt and wait the pleasure of the Inca. Pizarro dissembled his intentions and received them with fair words, but refusing to halt, kept steadily on, announcing his intention of visiting Atahualpa wherever he might be found.

Pursuing their journey, the Spaniards came early in November to the foot of the mountains. To the right of them, that is toward the south, extended a great well-paved road which led to the imperial capital of Cuzco. In front of them, a narrow path rose over the mountains. One was easy, the other hard. In spite of suggestions from his soldiery, Pizarro chose the hard way. He had announced his intention of visiting the Inca, and visit him he would although the way to the city of Cuzco was open and the place might easily be taken possession of. The seat of danger and the source of power were alike with the Inca, and not in Cuzco.

With sixty foot and forty horse, this old man, now past sixty years, led the way over the mountains, while his brother brought up the rear with the remainder. The passage was a terrible one, but the indomitable {76} band, catching some of the spirit of their leader, surmounted all the obstacles, and a few days after from the summits of a mighty range, surveyed the fertile, beautiful plains spread out before them on the farther side of the mountain. Close at hand was the white-walled city, Caxamarca or Cajamarca, embowered in verdure in a fruitful valley. The place was an important position, well fortified and containing, under ordinary circumstances, a population of ten thousand. The reader should remember the name, for it was the scene of one of the most remarkable and determinative events in history. The conquest, in fact, was settled there.

Beyond the city, on the slopes of the hills, and divided from it by a river, over which a causeway led, stood the white tents of the fifty thousand soldiers of Atahualpa's army. The number of them filled the Spaniards with amazement, and in some cases with apprehension. There was no going back then, however; there was nothing to do but advance. At the hour when the bells of Holy Church in their home land were ringing vespers, in a cold driving rain mingled with sleet, the little cort�ge entered the city, which they found as the French found Moscow, deserted of its inhabitants. With the ready instinct of a soldier, Pizarro led his force to the public square, or Plaza, which was in the shape of a rude triangle surrounded on two sides by well-built, two-story houses of stone. On the other side, or base, rose a huge fortress with a tower overlooking the city on one hand and the Inca's camp on the other.

Without hesitation, the weary Spaniards made themselves at home in the vacant buildings around the square; guards were posted in order that the strictest {77} watch might be kept, and other preparations made for defence. Here they prepared for the repose of the night. Meanwhile Hernando de Soto with twenty horse was sent as an ambassador to Atahualpa's camp. He had been gone but a short time when Pizarro, at the suggestion of his brother Hernando, who made the point that twenty horsemen were not sufficient for defense and too many to lose, despatched the latter with twenty more cavalrymen to re�nforce the first party.

The two cavaliers and their escort found the Inca in the midst of his camp. The monarch was seated and surrounded by a brilliant assemblage of nobles in magnificent vestments. He was guarded by a great army of soldiers armed with war-clubs, swords and spears of tempered copper, and bows and slings. He received the deputation with the impassivity of a stone image, vouchsafing no answer to their respectful address until it had been several times repeated. At last he declared he would visit the strangers on the morrow, and directed them to occupy the buildings in the public square, and none other until he came to make arrangements. His demeanor was cold and forbidding to the last degree. The results of the embassy were highly unsatisfactory. One incident connected with the interview is worthy of mention.

De Soto, who was a most accomplished cavalier, a perfect centaur in fact, noticing the amazed and somewhat alarmed glances of the Inca's men at the movements of his restless horse, suddenly determined to exhibit his skill at the man�ge. Striking spurs to his charger, he caused him to curvet and prance in the open before the Inca, showing at the same time {78} his own horsemanship and the fiery impetuosity of the high-spirited animal.