Personal Recollections of Joan of Arc — Volume 2 by Mark Twain (psychology books to read txt) 📕

first day’s march began. Our march now lay through the grassy plain, and those peasants made a dividing double border for that plain. They stretched right down through it, a broad belt of bright colors on each side of the road; for every peasant girl and woman in it had a white jacket on her body and a crimson skirt on the rest of her. Endless borders made of poppies and lilies stretching away in front of us—that is what it looked like. And that is the kind of lane we had been marching through all these days. Not a lane between multitudinous flowers standing upright on their stems—no, these flowers were always kneeling; kneeling, these human flowers, with their hands and faces lifted toward Joan of Arc, and the grateful tears streaming down. And all along, those closest to the road hugged her feet and kissed them and laid their wet cheeks fondly against them. I never, during all those days, saw any of either sex stand while she passed, nor any man keep his head covered. Afterward in the Great Trial these touching scenes were used as a weapon against her. She had been made an object of adoration by the people, and this was proof that she was a heretic—so claimed that unjust court.

As we drew near the city the curving long sweep of ramparts and towers was gay with fluttering flags and black with masses of people; and all the air was vibrant with the crash of artillery and gloomed with drifting clouds of smoke. We entered the gates in state and moved in procession through the city, with all the guilds and industries in holiday costume marching in our rear with their banners; and all the route was hedged with a huzzaing crush of people, and all the windows were full and all the roofs; and from the balconies hung costly stuffs of rich colors; and the waving of handkerchiefs, seen in perspective through a long vista, was like a snowstorm.

Joan’s name had been introduced into the prayers of the Church—an honor theretofore restricted to royalty. But she had a dearer honor and an honor more to be proud of, from a humbler source: the common people had had leaden medals struck which bore her effigy and her escutcheon, and these they wore as charms. One saw them everywhere.

From the Archbishop’s Palace, where we halted, and where the King and Joan were to lodge, the King sent to the Abbey Church of St. Remi, which was over toward the gate by which we had entered the city, for the Sainte Ampoule, or flask of holy oil. This oil was not earthly oil; it was made in heaven; the flask also. The flask, with the oil in it, was brought down from heaven by a dove. It was sent down to St. Remi just as he was going to baptize King Clovis, who had become a Christian. I know this to be true. I had known it long before; for Pere Fronte told me in Domremy. I cannot tell you how strange and awful it made me feel when I saw that flask and knew I was looking with my own eyes upon a thing which had actually been in heaven, a thing which had been seen by angels, perhaps; and by God Himself of a certainty, for He sent it. And I was looking upon it—I. At one time I could have touched it. But I was afraid; for I could not know but that God had touched it. It is most probable that He had.

From this flask Clovis had been anointed; and from it all the kings of France had been anointed since. Yes, ever since the time of Clovis, and that was nine hundred years. And so, as I have said, that flask of holy oil was sent for, while we waited. A coronation without that would not have been a coronation at all, in my belief.

Now in order to get the flask, a most ancient ceremonial had to be gone through with; otherwise the Abby of St. Remi hereditary guardian in perpetuity of the oil, would not deliver it. So, in accordance with custom, the King deputed five great nobles to ride in solemn state and richly armed and accoutered, they and their steeds, to the Abbey Church as a guard of honor to the Archbishop of Rheims and his canons, who were to bear the King’s demand for the oil. When the five great lords were ready to start, they knelt in a row and put up their mailed hands before their faces, palm joined to palm, and swore upon their lives to conduct the sacred vessel safely, and safely restore it again to the Church of St. Remi after the anointing of the King. The Archbishop and his subordinates, thus nobly escorted, took their way to St. Remi. The Archbishop was in grand costume, with his miter on his head and his cross in his hand. At the door of St. Remi they halted and formed, to receive the holy vial. Soon one heard the deep tones of the organ and of chanting men; then one saw a long file of lights approaching through the dim church. And so came the Abbot, in his sacerdotal panoply, bearing the vial, with his people following after. He delivered it, with solemn ceremonies, to the Archbishop; then the march back began, and it was most impressive; for it moved, the whole way, between two multitudes of men and women who lay flat upon their faces and prayed in dumb silence and in dread while that awful thing went by that had been in heaven.

This August company arrived at the great west door of the cathedral; and as the Archbishop entered a noble anthem rose and filled the vast building. The cathedral was packed with people—people in thousands. Only a wide space down the center had been kept free. Down this space walked the Archbishop and his canons, and after them followed those five stately figures in splendid harness, each bearing his feudal banner—and riding!

Oh, that was a magnificent thing to see. Riding down the cavernous vastness of the building through the rich lights streaming in long rays from the pictured windows—oh, there was never anything so grand!

They rode clear to the choir—as much as four hundred feet from the door, it was said. Then the Archbishop dismissed them, and they made deep obeisance till their plumes touched their horses’ necks, then made those proud prancing and mincing and dancing creatures go backward all the way to the door—which was pretty to see, and graceful; then they stood them on their hind-feet and spun them around and plunged away and disappeared.

For some minutes there was a deep hush, a waiting pause; a silence so profound that it was as if all those packed thousands there were steeped in dreamless slumber—why, you could even notice the faintest sounds, like the drowsy buzzing of insects; then came a mighty flood of rich strains from four hundred silver trumpets, and then, framed in the pointed archway of the great west door, appeared Joan and the King. They advanced slowly, side by side, through a tempest of welcome—explosion after explosion of cheers and cries, mingled with the deep thunders of the organ and rolling tides of triumphant song from chanting choirs. Behind Joan and the King came the Paladin and the Banner displayed; and a majestic figure he was, and most proud and lofty in his bearing, for he knew that the people were marking him and taking note of the gorgeous state dress which covered his armor.

At his side was the Sire d’Albret, proxy for the Constable of France, bearing the Sword of State.

After these, in order of rank, came a body royally attired representing the lay peers of France; it consisted of three princes of the blood, and La Tremouille and the young De Laval brothers.

These were followed by the representatives of the ecclesiastical peers—the Archbishop of Rheims,