City of Endless Night by Milo Hastings (e novels to read online .TXT) 📕

fitted as mothers of your children. That natural selection may have a limited play you are permitted to select only one woman from each three assigned. Such selection must be made and reported within thirty days, after which a second trio will be assigned you. Until such final selection has been recorded you are expressly forbidden to conduct yourself toward these women in an amorous manner."

Next followed a set of exacting rules for the proper deportment, in the carrying out of these duties to which the State had assigned me.

A crushing sense of revulsion, a feeling of loathing and uncleanliness overwhelmed me as I pushed aside the papers. Coming from a world where the right of the individual to freedom and privacy in the matrimonial and paternal relations was recognized as a fundamental right of man, I found this officious communication, with its detailed instruction, appalling and revolting.

A man cravenly clings to life and yet there are instincts in his soul which will cause him to sell life defiantly for a mere conception of a moral principle. To become by official mandate a father of a numerous German progeny was a thing to which I could not and would not submit. Many times that day as I automatically pursued my work, I resolved to go to some one in authority and give myself up to be sent to the mines as a prisoner of war, or more likely to be executed as a spy. Cold reason showed me the futility of neglecting or attempting to avoid an assigned duty. It was a military civilization and I had already seen enough of this ordered life of Berlin to know that there was no middle ground of choice between explicit obedience and open rebellion. Nor need I concern myself with what punishment might be provided for this particular disobedience for I saw that rebellion for me would mean an investigation that would result in complete tearing away of the protecting mask of my German identity.

But after my first tumultuous feeling subsided I realized that something more than my own life was at stake. Already possessed of much intimate knowledge of the life within Berlin I believed that I was in a way to come into possession of secrets of vast and vital importance to the world. To gain these secrets, to escape from the walls of Berlin, was a more than personal ambition; it was an ambition for mankind.

After a day or two of deliberation I therefore decided against any rash rebellion. Moreover, as nothing compromising was immediately required of me, I detached and mailed the four coupons provided, having duly filled in the time at which I should make the preliminary calls.

~2~

On the day and hour appointed I presented the school card to the elevator operator, who punched it after the manner of his kind, and duly deposited me on the level of schools for boys of the professional groups. A lad of about sixteen met me at the elevator and conducted me to the school designated.

The master greeted me with obsequious gravity, and waved me to the visitor's seat on a raised platform. "You will be asked to speak," he said, "and I beg that you will tell the boys of the wonderful chemical discoveries that won you the honours of election to paternity."

"But," I protested, as I glanced at the boys who were being put through their morning drill in the gymnasium, "I fear the boys of such age will not comprehend the nature of my work."

"Certainly not," he replied, "and I would rather you did not try to simplify it for their undeveloped minds, merely speak learnedly of your work as if you were addressing a body of your colleagues. The less the boys understand of it the more they will be impressed with its importance, and the more ambitious they will be to become great chemists."

This strange philosophy of education annoyed me, but I did not have time to argue further for the bell had rung and the boys were filing in with strict military precision. There were about fifty of them, all in their twelfth year, and of remarkable uniformity in size and development. The blanched skin, which marked the adult faces of Berlin, was, in the pasty countenance of those German boys, a more horrifying spectacle. Yet they stood erect and, despite their lack of colour, were evidently a well nourished, well exercised group of youngsters.

As the last boy reached his place the master motioned with his hand and fifty arms moved in unison in a mechanical salute.

"We have with us this morning," said the master, "a chemist who has won the honours of paternity with his original thought. He will tell you about his work which you cannot understand--you should therefore listen attentively."

After a few more sentences of these paradoxical axioms on education, the master nodded, and, as I had been instructed, I proceeded to talk of the chemical lore of poison gases.

"And now," said the master, when I resumed my seat, "we will have a review lesson. You will first recite in unison the creed of your caste."

"We are youth of the super-race," began the boys in a sing-song and well timed chorus. "We belong to the chemical group of the intellectual levels, being born of sires who were great chemists, born of great chemists for many generations. It is our duty to learn while we are yet young all that we may ever need to know, to keep our minds free from forbidden knowledge and to resist the temptation to think on unnecessary things. So we may be good Germans, loyal to the House of Hohenzollern and to the worship of the old German God and the divine blood of William the Great."

The schoolmaster, who had nodded his head in unison with the rhythm of the recitation, now smiled in satisfaction. "That was very good," he said. "I did not hear one faltering voice. Now you may recite individually in your alphabetical order.

"Anton, you may describe the stages in the evolution of the super-man."

Anton, a flaxen-haired youngster, arose, saluted like a wooden soldier, and intoned the following monologue:

"Man is an animal in the process of evolving into a god. The method of this evolution is a struggle in which the weak perish and the strong survive. First in this process of man's evolution came the savage, who lived with the lions and the apes. In the second stage came the dark races who built the so-called ancient civilizations, and fought among themselves to possess private property and women and children. Third came the barbarian Blond Brutes, who were destined to sire the super-race, but the day had not yet come, and they mixed with the dark races and produced the mongrel peoples, which make the fourth. The fifth stage is the pure bred Blond Brutes, uncontaminated by inferior races, which are the men, who under God's direction, built the Armoured City of Berlin in which to breed the Supermen who are to conquer the mongrel peoples. The sixth, last and culminating stage of the evolution of man is the Divinity in human form which is our noble House of Hohenzollern, descended physically from William the Great, and spiritually from the soul of God Himself, whose statue stands with that of the Mighty William at the portals of the Emperor's palace."

It had been a noble effort for so young a memory and as the proud master looked at me expectantly I could do nothing less than nod my appreciation.

The master now gave Bruno the following cue:

"Name the four kinds of government and explain each."

From the sad-eyed youth of twelve came this flow of wisdom:

"The first form of government is monarchy, in which the people are ruled by a man who calls himself a king but who has no divine authority so that the people sometimes failed to respect him and made revolutions and tried to govern themselves. The second form of government is a republic, sometimes called a democracy. It is usually co-existent with the lawyer, the priest, the family and the greed for gold. But in reality this government is by the rich men, who let the poor men vote and think they have a share in the government, thus to keep them contented with their poverty. The third form of government is proletariat socialism in which the people, having abolished kings and rich men, attempt to govern themselves; but this they cannot do for the same reason that a man cannot lift himself by his shoestraps--"

At this point Bruno faltered and his face went chalky white. The teacher being directly in front of the standing pupil did not see what had happened, while I, with fleeting memory of my own school days, suppressed my mirth behind a formal countenance, as the stoic Bruno resumed his seat.

The master marked zero on the roll and called upon Conrad, next in line, to finish the recitation.

"The fourth and last form of government," recited Conrad, "is autocratic socialism, the perfect government that we Germans have evolved from proletariat socialism which had destroyed the greed for private property and private family life, so that the people ceased to struggle individually and were ready to accept the Royal House, divinely appointed by God to govern them perfectly and prepare them to make war for the conquest of the world."

The recitations now turned to repetitions of the pedigree and ranking of the various branches of the Royal House. But it was a mere list of names like the begats of Genesis and I was not able to profit much by this opportunity to improve my own neglected education. As the morning wore on the parrot-like monologues shifted to elementary chemistry.

The master had gone entirely through the alphabet of names and now called again the apt Anton for a more brilliant demonstration of his system of teaching. "Since we have with us a chemist who has achieved powers of original thought, I will permit you, Anton, to demonstrate that even at the tender age of twelve you are capable of original thought."

Anton rose gravely and stood at attention. "And what shall I think about?" he asked.

"About anything you like," responded the liberal minded schoolmaster, "provided it is limited to your permitted field of psychic activity."

Anton tilted back his head and gazed raptly at a portrait of the Mighty William. "I think," he said, "that the water molecule is made of two atoms of hydrogen and one of oxygen."

A number of the boys shook their heads in disapproval, evidently recognizing the thought as not being original, but the teacher waited in respectful silence for the founts of originality to burst forth in Anton's mind.

"And I think," continued Anton, "that if the water molecule were made of four atoms of nitrogen and one of oxygen, it would be a great economy, for after we had bathed in the water we could evaporate it and make air and breath it, and after we had breathed it we could condense it again and use it to drink--"

"But that would be unsanitary," piped a voice from the back of the room.

To this interruption Anton, without taking his gaze from the face of William, replied, "Of course it would if we didn't sterilize it, but I was coming to that. We would sterilize it each time."

The master now designated two boys to take to the guardhouse of the school the lad who had spoken without permission. He then produced a red cardboard cross adorned with the imperial eagle and crossed test-tubes of the chemists' insignia and I was honoured by being asked to decorate Anton for his brilliant exploit in original thought.

"Our intellectual work of the day is over," resumed the master, "but in honour of our guest we will have, a day in advance, our weekly exercises in emotion. Heinrich, you may recite for us the category of emotions."

"The permitted emotions," said Heinrich, "are: First, anger, which we should feel when a weak enemy offends us. Second, hate, which is a higher form of anger, which we should feel when a powerful enemy offends us. Third, sadness, which we should feel when we suffer. Fourth, mirth, which we should feel when our enemy suffers. Fifth, courage, which we feel at all times because we believe in our strength. Sixth, humility, which we should feel only before our superiors. Seventh, and greatest, is pride, which we should feel at all times because we are Germans.

"The forbidden emotions are very numerous. The chief ones which we must guard against are: First, pity, which is a sadness when our enemy suffers; to feel this is exceedingly wicked. Second, envy, which is a feeling that some one else is better than we are, which we must not feel at all because it is destructive of pride. Third, fear, which is a lack of courage. Fourth, love, which is a confession of weakness, and