The Last Days of Pompeii by Baron Edward Bulwer Lytton Lytton (best book reader .txt) 📕

and the horror of a most bloody death, that he could scarcely convince himself that he was not held in the meshes of some fearful dream. His elastic and glorious frame had triumphed over a potion, the greater part of which he had fortunately not drained. He had recovered sense and consciousness, but still a dim and misty depression clung to his nerves and darkened his mind. His natural courage, and the Greek nobility of pride, enabled him to vanquish all unbecoming apprehension, and, in the judgment-court, to face his awful lot with a steady mien and unquailing eye. But the consciousness of innocence scarcely sufficed to support him when the gaze of men no longer excited his haughty valor, and he was left to loneliness and silence. He felt the damps of the dungeon sink chillingly into his enfeebled frame. He—the fastidious, the luxurious, the refined—he who had hitherto braved no hardship and known no sorrow. Beautiful bird that he was! why had he left his far and sunny clime—the olive-groves of his native hills—the music of immemorial streams? Why had he wantoned on his glittering plumage amidst these harsh and ungenial strangers, dazzling the eyes with his gorgeous hues, charming the ear with his blithesome song—thus suddenly to be arrested—caged in darkness—a victim and a prey—his gay flights for ever over—his hymns of gladness for ever stilled! The poor Athenian! his very faults the exuberance of a gentle and joyous nature, how little had his past career fitted him for the trials he was destined to undergo! The hoots of the mob, amidst whose plaudits he had so often guided his graceful car and bounding steeds, still rang gratingly in his ear. The cold and stony faces of former friends (the co-mates of merry revels) still rose before his eye. None now were by to soothe, to sustain, the admired, the adulated stranger. These walls opened but on the dread arena of a violent and shameful death. And Ione! of her, too, he had heard naught; no encouraging word, no pitying message; she, too, had forsaken him; she believed him guilty—and of what crime?—the murder of a brother! He ground his teeth—he groaned aloud—and ever and anon a sharp fear shot across him. In that fell and fierce delirium which had so unaccountably seized his soul, which had so ravaged the disordered brain, might he not, indeed, unknowing to himself, have committed the crime of which he was accused? Yet, as the thought flashed upon him, it was as suddenly checked; for, amidst all the darkness of the past, he thought distinctly to recall the dim grove of Cybele, the upward face of the pale dead, the pause that he had made beside the corpse, and the sudden shock that felled him to the earth. He felt convinced of his innocence; and yet who, to the latest time, long after his mangled remains were mingled with the elements, would believe him guiltless, or uphold his fame? As he recalled his interview with Arbaces, and the causes of revenge which had been excited in the heart of that dark and fearful man, he could not but believe that he was the victim of some deep-laid and mysterious snare—the clue and train of which he was lost in attempting to discover: and Ione—Arbaces loved her—might his rival's success be founded upon his ruin? That thought cut him more deeply than all; and his noble heart was more stung by jealousy than appalled by fear. Again he groaned aloud.

A voice from the recess of the darkness answered that burst of anguish. 'Who (it said) is my companion in this awful hour? Athenian Glaucus, it is thou?'

'So, indeed, they called me in mine hour of fortune: they may have other names for me now. And thy name, stranger?'

'Is Olinthus, thy co-mate in the prison as the trial.'

'What! he whom they call the Atheist? Is it the injustice of men that hath taught thee to deny the providence of the gods?'

'Alas!' answered Olinthus: 'thou, not I, art the true Atheist, for thou deniest the sole true God—the Unknown One—to whom thy Athenian fathers erected an altar. It is in this hour that I know my God. He is with me in the dungeon; His smile penetrates the darkness; on the eve of death my heart whispers immortality, and earth recedes from me but to bring the weary soul nearer unto heaven.'

'Tell me,' said Glaucus, abruptly, 'did I not hear thy name coupled with that of Apaecides in my trial? Dost thou believe me guilty?'

'God alone reads the heart! but my suspicion rested not upon thee.'

'On whom then?'

'Thy accuser, Arbaces.'

'Ha! thou cheerest me: and wherefore?'

'Because I know the man's evil breast, and he had cause to fear him who is now dead.'

With that, Olinthus proceeded to inform Glaucus of those details which the reader already knows, the conversion of Apaecides, the plan they had proposed for the detection of the impostures of the Egyptian upon the youthful weakness of the proselyte. 'Therefore,' concluded Olinthus, 'had the deceased encountered Arbaces, reviled his treasons, and threatened detection, the place, the hour, might have favored the wrath of the Egyptian, and passion and craft alike dictated the fatal blow.'

'It must have been so!' cried Glaucus, joyfully. 'I am happy.'

'Yet what, O unfortunate! avails to thee now the discovery? Thou art condemned and fated; and in thine innocence thou wilt perish.'

'But I shall know myself guiltless; and in my mysterious madness I had fearful, though momentary, doubts. Yet tell me, man of a strange creed, thinkest thou that for small errors, or for ancestral faults, we are for ever abandoned and accursed by the powers above, whatever name thou allottest to them?'

'God is just, and abandons not His creatures for their mere human frailty. God is merciful, and curses none but the wicked who repent not.'

'Yet it seemeth to me as if, in the divine anger, I had been smitten by a sudden madness, a supernatural and solemn frenzy, wrought not by human means.'

'There are demons on earth,' answered the Nazarene, fearfully, 'as well as there are God and His Son in heaven; and since thou acknowledgest not the last, the first may have had power over thee.'

Glaucus did not reply, and there was a silence for some minutes. At length the Athenian said, in a changed, and soft, and half-hesitating voice. 'Christian, believest thou, among the doctrines of thy creed, that the dead live again—that they who have loved here are united hereafter—that beyond the grave our good name shines pure from the mortal mists that unjustly dim it in the gross-eyed world—and that the streams which are divided by the desert and the rock meet in the solemn Hades, and flow once more into one?'

'Believe I that, O Athenian No, I do not believe—I know! and it is that beautiful and blessed assurance which supports me now. O Cyllene!' continued Olinthus, passionately, 'bride of my heart! torn from me in the first month of our nuptials,' shall I not see thee yet, and ere many days be past? Welcome, welcome death, that will bring me to heaven and thee!'

There was something in this sudden burst of human affection which struck a kindred chord in the soul of the Greek. He felt, for the first time, a sympathy greater than mere affliction between him and his companion. He crept nearer towards Olinthus; for the Italians, fierce in some points, were not unnecessarily cruel in others; they spared the separate cell and