The Ramayana by Valmiki (ink book reader TXT) đź“•
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
SĂtá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With SĂtá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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on the farther shore.
With SĂtá then they onward passed,
Their coats of bark about them cast,
Their locks like hermits' bound,
The mighty tamers of the foe,
Each with his arrows and his bow,
Went over the rugged ground,
Proud in their strength and undeterred
Like elephants that lead the herd,
And gazing oft around.”
Canto LXXXVII. Guha's Story.
That speech of Guha Bharat heard
With grief and tender pity stirred,
And as his ears the story drank,
Deep in his thoughtful heart it sank.
His large full eyes in anguish rolled,
His trembling limbs grew stiff and cold;
Then fell he, like a tree uptorn,
In woe too grievous to be borne.
When Guha saw the long-armed chief
Whose eye was like a lotus leaf,
With lion shoulders strong and fair,
High-mettled, prostrate in despair,—
Pale, bitterly afflicted, he
Reeled as in earthquake reels a tree.
But when Ĺšatrughna standing nigh
Saw his dear brother helpless lie,
Distraught with woe his head he bowed,
Embraced him oft and wept aloud.
Then Bharat's mothers came, forlorn
Of their dear king, with fasting worn,
And stood with weeping eyes around
The hero prostrate on the ground.
Kauśalyá, by her woe oppressed,
The senseless Bharat's limbs caressed,
As a fond cow in love and fear
Caresses oft her youngling dear:
Then yielding to her woe she said,
Weeping and sore disquieted:
“What torments, O my son, are these
Of sudden pain or swift disease?
The lives of us and all the line
Depend, dear child, on only thine.
Ráma and Lakshmaṇ forced to flee,
I live by naught but seeing thee:
For as the king has past away
Thou art my only help to-day.
Hast thou, perchance, heard evil news
Of Lakshmaṇ, which thy soul subdues,
Or Ráma dwelling with his spouse—
My all is he—neath forest boughs?”
Then slowly gathering sense and strength
The weeping hero rose at length,
And words like these to Guha spake,
That bade Kauśalyá comfort take:
“Where lodged the prince that night? and where
Lakshmaṇ the brave, and SĂtá fair?
Show me the couch whereon he lay,
Tell me the food he ate, I pray.”
Then Guha the Nishádas' king
Replied to Bharat's questioning:
“Of all I had I brought the best
To serve my good and honoured guest
Food of each varied kind I chose,
And every fairest fruit that grows.
Ráma the hero truly brave
Declined the gift I humbly gave:
His Warrior part he ne'er forgot,
And what I brought accepted not:
“No gifts, my friend, may we accept:
Our law is, Give, and must be kept.”
The high-souled chief, O Monarch, thus
With gracious words persuaded us.
Then calm and still, absorbed in thought,
He drank the water Lakshmaṇ brought,
And then, obedient to his vows,
He fasted with his gentle spouse.
So Lakshmaṇ too from food abstained,
[pg 195]
And sipped the water that remained:
Then with ruled lips, devoutly staid,
The three362 their evening worship paid.
Then Lakshmaṇ with unwearied care
Brought heaps of sacred grass, and there
With his own hands he quickly spread,
For Ráma's rest, a pleasant bed,
And faithful SĂtá's too, where they
Reclining each by other lay.
Then Lakshmaṇ bathed their feet, and drew
A little distance from the two.
Here stands the tree which lent them shade,
Here is the grass beneath it laid,
Where Ráma and his consort spent
The night together ere they went.
Lakshmaṇ, whose arms the foeman quell,
Watched all the night as sentinel,
And kept his great bow strung:
His hand was gloved, his arm was braced,
Two well-filled quivers at his waist,
With deadly arrows, hung.
I took my shafts and trusty bow,
And with that tamer of the foe
Stood ever wakeful near,
And with my followers, bow in hand,
Behind me ranged, a ready band,
Kept watch o'er Indra's peer.”
Canto LXXXVIII. The IngudĂ Tree.
When Bharat with each friend and peer
Had heard that tale so full and clear,
They went together to the tree
The bed which Ráma pressed to see.
Then Bharat to his mothers said:
“Behold the high-souled hero's bed:
These tumbled heaps of grass betray
Where he that night with SĂtá lay:
Unmeet, the heir of fortune high
Thus on the cold bare earth should lie,
The monarch's son, in counsel sage,
Of old imperial lineage.
That lion-lord whose noble bed
With finest skins of deer was spread,—
How can he now endure to press
The bare earth, cold and comfortless!
This sudden fall from bliss to grief
Appears untrue, beyond belief:
My senses are distraught: I seem
To view the fancies of a dream.
There is no deity so great,
No power in heaven can master Fate,
If Ráma, Daśaratha's heir,
Lay on the ground and slumbered there;
And lovely SĂtá, she who springs
From fair Videha's ancient kings,
Ráma's dear wife, by all adored,
Lay on the earth beside her lord.
Here was his couch, upon this heap
He tossed and turned in restless sleep:
On the hard soil each manly limb
Has stamped the grass with signs of him.
That night, it seems, fair SĂtá spent
Arrayed in every ornament,
For here and there my eyes behold
Small particles of glistering gold.
She laid her outer garment here,
For still some silken threads appear,
How dear in her devoted eyes
Must be the bed where Ráma lies,
Where she so tender could repose
And by his side forget her woes.
Alas, unhappy, guilty me!
For whom the prince was forced to flee,
And chief of Raghu's sons and best,
A bed like this with SĂtá pressed.
Son of a royal sire whose hand
Ruled paramount o'er every land,
Could he who every joy bestows,
Whose body like the lotus shows,
The friend of all, who charms the sight,
Whose flashing eyes are darkly bright,
Leave the dear kingdom, his by right,
Unmeet for woe, the heir of bliss,
And lie upon a bed like this?
Great joy and happy fate are thine,
O Lakshmaṇ, marked with each fair sign,
Whose faithful footsteps follow still
Thy brother in his hour of ill.
And blest is SĂtá, nobly good,
Who dwells with Ráma in the wood.
Ours is, alas, a doubtful fate
Of Ráma reft and desolate.
My royal sire has gained the skies,
In woods the high-souled hero lies;
The state is wrecked and tempest-tossed,
A vessel with her rudder lost.
Yet none in secret thought has planned
With hostile might to seize the land:
Though forced in distant wilds to dwell,
The hero's arm protects it well.
Unguarded, with deserted wall,
No elephant or steed in stall,
My father's royal city shows
Her portals open to her foes,
Of bold protectors reft and bare,
Defenceless in her dark despair:
But still her foes the wish restrain,
As men from poisoned cates refrain.
I from this hour my nights will pass
Couched on the earth or gathered grass,
Eat only fruit and roots, and wear
A coat of bark, and matted hair.
I in the woods will pass, content,
For him the term of banishment;
So shall I still unbroken save
The promise which the hero gave.
[pg 196]
While I remain for Ráma there,
Ĺšatrughna will my exile share,
And Ráma in his home again,
With Lakshmaṇ, o'er Ayodhyá reign,
for him, to rule and guard the state,
The twice-born men shall consecrate.
O, may the Gods I serve incline
To grant this earnest wish of mine!
If when I bow before his feet
And with all moving arts entreat,
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