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his mind gave one of those sudden self-attentive flashes the capacity for which marks off the mind of the reflective type from others. He saw himself as he sat there, his whole appearance and dress; he took in his history, and the place to which that hour had brought him, he, Bart Toyner, a thin, somewhat drooping, middle-aged man, unsuccessful, because of his self-indulgence, in all that he had attempted, yet having carried about with him always high desires, which had never had the slightest realisation except in the one clear shining space of vision and victory which had been his for a few months and now was gone. The light had mocked him; now perhaps he was going to die!

He pushed his boat on, his sensations melting into an excited blank of thought in which curiosity was alone apparent. He was growing strangely excited after his long calm despondency; no doubt the excitement of the other, who was shouting and jabbering not far away in the moonlit night, affected him.

He found his way through the trees of the opening; evidently the splash of his oar was caught by the owner of the noisy voice, for before he could see any one a silence succeeded to the noise, a sudden absolute silence, in itself shocking.

"Are you there, Markham?" cried Toyner.

No answer.

Toyner peered into the silver mist on all sides of him; the sensation of the diffused moonlight was almost dazzling, the trees looked far away, large and unreal. At length among them he saw the great log that had fallen almost horizontal with the water; upon it a solitary human figure stood erect in an attitude of frenzied defiance.

"I have come from your daughter, Markham." Then in a moment, by way of self-explanation, he said, "Toyner."

The man addressed only flung a clenched fist into the air. The silence of his pantomime now that there was some one to speak to was made ghastly by the harangue which he had been pouring out upon the solitude.

"Have you lost your head?" asked Toyner. "I have come from your daughter--I'm not going to arrest you, but set you down at The Mills--you can go where you will then."

He knew now the answer to his first question. The man before him was in some stage of delirium. Toyner wondered if any one could secretly have brought him drink.

There was nothing to be done but to soothe as best he could the other's fear and enmity, and to bring the boat close to the tree for him to get in it. Whether he was sane or mad, it was clearly necessary to take him from that place. Markham retained a sullen silence, but seemed to understand so far that he ceased all threatening gestures. His only movements were certain turnings and sudden crouchings as if he saw or felt enemies about him in the air.

"Now, get in," said Toyner. He had secured the boat. He pulled the other by the legs, and guided him as he slipped from his low bench. "Sit down; you can't stand, you know."

But Markham showed himself able to keep his balance, and alert to help in pushing off the boat. There was a heavy boat-pole ready for use in shallow water, and Markham for a minute handled it adroitly, pushing off from his tree.

Toyner turned his head perforce to see that the boat was not proceeding towards some other dangerous obstacle. Then Markham, with the sudden swift cunning of madness, lifted the butt end of his pole and struck him on the head.

Toyner sank beneath the blow as an ox shivers and sinks under the well-aimed blow of the butcher.

Markham looked about him for a moment with an air of childish triumph, looked not alone at the form of the fallen man before him, but all around in the air, as if he had triumphed not over one, but over many.

No eye was there to see the look of fiendish revenge that flitted next over the nervous working of his face. Then he fell quickly to work changing garments with the limp helpless body lying in the bottom of the boat. With unnatural strength he lifted Toyner, dressed in his own coat and hat, to the horizontal log on which he had lived for so long. He took the long mesh of woollen sheeting that his daughter had brought to be a rest and support to his own body, and with it he tied Toyner to the upright tree against which the log was lying; then, with an additional touch of fiendish satire, he took a bit of dry bread out of the ample bag of food which Ann had hung there for his own needs, and laid it on Toyner's knees. Having done all this he pushed his boat away with reckless rapidity, and rowed it back into the open water, steering with that unerring speed by which a somnambulist is often seen to perform a dangerous feat.

The moonlit mist and the silence of night closed around this lonely nook in the dead forest and Toyner's form sitting upon the fallen log. In the open river, where no line determined the meeting of the placid moonlit water and the still, moonlit mist, the boat dashed like a dark streak up the white winding Ahwewee toward the green forest around Fentown Falls. The small dark figure of the man within it was working at his oars with a strength and regularity of some powerful automaton. At every stroke the prow shot forward, and the sound of the splashing oars made soft echoes far and wide.


CHAPTER X.

When men have visions the impression left upon their minds is that light from the unseen world of light has in some way broken through into the sphere of their cognizance. The race in its ages of reflection has upon the whole come to the conclusion that that which actually takes place is the gradual growth and the sudden breaking forth of light within the mysterious depths of the man himself. A new explanation of a fact does not do away with the fact.

Toyner was not dead, he was stunned; his head was badly injured. When his consciousness returned, and through what process of inflammation and fever his wounded head went in the struggle of nature toward recovery, was never clearly known. His body, bound with the soft torn cloths to the upright tree, sagged more and more until it found a rest upon the inclined log. The fresh sweet air from pine woods, the cool vapours from the water beneath him, were nurses of wise and delicate touch. The sun arose and shone warmly, yet not hotly, through the air in which dry haze was thickening. The dead trees stood in the calm water, keeping silence as it were, a hundred stalwart guards with fingers at their lips, lest any sound should disturb the life that, with beneficent patience, was little by little restoring the wounded body from within. Even the little vulgar puffing market-boat that twice a day passed the windings of the old river channel--the only disturber of solitude--was kept at so great a distance by this guard of silent trees that no perception of her passing, and all the life and perplexity of which she must remind him, entered into Toyner's half-closed avenues of sense.

For two days the sun rose on Bart through the mellow, smoke-dimmed atmosphere. Each night it lay in a red cloud for an hour in the west, tingeing and dyeing all the mirror below the trees with red. No one was there in the desolate lake to see the twice-told glory of that rosy flood and firmament, unless it was this wondrous light that first penetrated the eyes of the prisoner with soothing brightness.

It was at some hour of light--sunset or sunrise, or it might have been in the blending of the mornings and the evenings in that confusion of mind which takes no heed of time--that Toyner first began to know himself. Then it was not of himself that he took knowledge; his heart in its waking felt after something else around and beneath and above him, everywhere, something that meant light and comfort and rest and love, something that was very strong, that was strength; he himself, Bart Toyner, was part of this strength, and rested in it with a rest and refreshing which is impossible to weakness, however much it may crave.

It came to him as he lay there, not knowing the where or when of his knowledge--it came to him that he had made a great mistake, as a little child makes a mistake in laughable ignorance. Indeed, he laughed within himself as he thought what a strange, childish, grotesque notion he had had,--he had thought, he had actually thought, that God was only a part of things; that he, Bart Toyner, could turn away from God; that God's power was only with him when he supposed himself to be obedient to Him! Yes, he had thought this; but now he knew that God was all and in all.

There came to him, trooping with this new joy of knowledge, the sensuous sight and sound and smell of many things that he had known, but had not understood, before. All the spring-times through which he had walked unconscious of their meaning, came to him. There was a sound in his ears of delicate flowers springing to light through dewy moss, of buds bursting, and he saw the glancing of myriad tiny leaves upon the grey old trees. With precisely the same sense of sweetness came the vision of days when autumn rain was falling, and the red and sear leaf, the nut, the pine-cone and the flower-seed were dropping into the cold wet earth. Was life in the spring, and death in the autumn? Was the power and love of God not resting in the damp fallen things that lay rotting in the ground?

There came before him a troop of the little children of Fentown, all the rosy-cheeked faces and laughing eyes and lithe little dancing forms that he had ever taken the trouble to notice; and Ann and Christa came and stood with them--Christa with her dancing finery, with her beautiful, thoughtless, unemotional face, her yellow hair, and soft white hands; and Ann, a thousand times more beautiful to him, with her sun-brown tints and hazel eyes, so full of energy and forethought, her dark neat hair and working-dress and hardened hands--this was beauty! Over against it he saw Markham, blear-eyed, unkempt and dirty; and his own father, a gaunt, idiotic wreck of respectable manhood; and his mother, faded, worn, and peevish; with them stood the hunch-backed baker of Fentown and all the coarse and ugly sons of toil that frequented its wharfs. There was not a child or a maiden among those he saw first who did not owe their life to one of these. With the children and the maidens there were pleasure and hope; with the older men and women there were effort and failure, sin and despair. The life that was in all of them, was it partly of God and partly of themselves? He laughed again at the question. The life that was in them all was all of God, every impulse, every act. The energy that thrilled them through, by which they acted, if only as brutes act, by which they spoke, if only to lie, by which they thought and felt, even when thought and feeling were false and bad, the energy which upheld them was all of God. That devil, too, that he saw standing close by and whispering to them--his form was dim
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