The Zeit-Geist by Lily Dougall (important of reading books txt) π
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and fading; he was not sure whether he was a reality or a thought, but--if he had life, was it his own? Somewhere, he could not remember where or when, he had heard the voice of truth saying, "Thou couldst have no power against me except it were given thee from above."
The strange complexity of dreams, which seems so foolish, brings them nearer to reality than we suppose, for there is nothing real which has not manifold meanings. Before this vision of his townspeople faded, Bart saw Ann slowly walk over from the group in which she had risen to be a queen, to that group whose members were worn with disappointment and age; as she went he saw her perfectly as he had never seen her before, the hard shallow thoughts that were woven in with her unremitting effort to do always the thing that she had set herself to do; and he saw, too, a nature that was beneath this outer range of activity, a small trembling fountain of feeling suppressed and shut from the light. In some strange way as she stood, having grown older by transition from one group to the other, he saw that this inner fountain of strength was increasing and overflowing all that other part which had before made up almost the entire personality of the woman. This change did not take place visibly in the other people among whom she stood. It was in Ann he saw the change. He felt very glad he had seen this; he seemed to think of nothing else for a long time.
He forgot then all the detail of that which he had seen and thought, and it seemed to him that he spent a long time just rejoicing in the divine life by which all things were, and by which they changed, growing by transformation into a glory which was still indistinct to him, too far off to be seen in any way except that its light came as the light comes from stars which we say we see and have never really seen at all.
Through this joy and light the details of life began to show again. The two forces which he had always supposed had moulded his life acted his early scenes over again. His young mother, before the shadow of despair had come over her, was seen waiting upon all his boyish footsteps with cheerful love and patience, trying to guide and to help, but trying much more to comfort and to please; and his father, with a strong body and the strength of fixed opinion and formed habits, having no desire for his son except to train and form him as he himself was trained and formed, was seen darkening all the boy's happiness with unreasonable severity, which hardened and sharpened with the opposition of years into selfish cruelty. Toyner had often seen these scenes before; all that was new to him now was that they stood in the vivid light of a new interpretation. Ah! the father's cruelty, the irritable self-love, the incapacity to recognise any form of life but his own, it was of God,--not a high manifestation: the bat is lower than the bird, and yet it is of God. Bart saw now the one great opportunity of life! He saw that the whole of the universe goes to develop character, and the one chief heavenly food set within reach of the growing character for its nourishment is the opportunity to embrace malice with love, to gather it in the arms of patience, convert its shame into glory by willing endurance.
Had he, Bart Toyner, then really been given the power in that beginning of life to put out his hand and take this fruit which would have given him such great strength and stature, or had he only had strength just for what he had done and nothing more?
The answer seemed to come to him from all that he had read of the growth of things. He looked into the forests, into the life of the creatures that now lived in them; he saw the fish in the rivers and the birds in the air, everywhere now roots were feeling under the dark ground for just the food that was needed, and the birds flew open-mouthed, and the fishes darted here and there, and the squirrels hoarded their nuts. Everywhere in the past the growth of ages had been bringing together these creatures and their food by slowly developing in them new powers to assimilate new foods. What then of those that pined and dwindled when the organism was not quite strong enough and the old food was taken away? Ah, well! they fell--fell as the sparrows fall, not one of them without God. And what of man rising through ages from beast to sainthood, rising from the mere dominion of physical law which works out its own obedience into the moral region, where a perpetual choice is ordained of God, and the consequences of each choice ordained? Was not the lower choice often inevitable? Who could tell when or where except God Himself? And the higher choice the only food by which character can grow! So men must often fall. Fall to what end? To pass into that boundless gulf of distant light into which everything is passing, passing straight by the assimilation of its proper food, circuitously by weakness and failure, but still coming, growing, reaching out into infinite light, for all is of God, and God is Love.
All Toyner's thought and sense seemed to lose hold again of everything but that first realisation of the surrounding glory and joy and strength, and the feeling that he himself had to rest for a little while before any new thing was given him to do.
His body lay back upon the grey lifeless branch, wrapped in the ragged, soiled garment that Markham had put upon him; the silence of night came again over the water and the grey dead trees, and nature went on steadily and quietly with her work of healing.
CHAPTER XI.
When Toyner had left Fentown to go and rescue Markham, Ann had stood a good way off upon the dark shore just to satisfy herself that he had got into the boat and rowed down the river. This was not an indication that she doubted him. She followed him unseen because she felt that night that there were elements in his conduct which she did not in the least understand. When he was gone, she went back to fulfil her part of the contract, and she had a strength of purpose in fulfilling it which did not belong mainly to the obligation of her promise. Something in his look when he had come in this evening, in his glance as he bade her farewell, made her eager to fulfil it.
All night, asleep or awake, she was more or less haunted with this new feeling for Toyner--a feeling which did not in her mind resemble love or liking, which would have been perhaps best translated by the word "reverence," but that was not a word in Ann's vocabulary, not even an idea in her mental horizon.
Our greatest gains begin to be a fact in the soul before we have any mental conception of them!
The next day Ann was up early. She took her beer (it was home-brewed and not of great value) and deliberately poured it out, bottle after bottle, into a large puddle in the front road. The men who were passing early saw her action, and she told them that she had "turned temp'rance." She washed the bottles, and set them upside down before the house to dry where all the world might see them. The sign by which she had advertised her beer and its price had been nothing but a sheet of brown paper with letters painted in irregular brush strokes. Ann had plenty of paper. This morning she laid a sheet upon her table, and rapidly painted thereon with her brush such advertisements as these:
_Tea and Coffee, 3 Cents a Cup.
Ginger Bread, Baked Beans,
Lemonade.
Cooking done to order at any hour
and in any style._
By the time this placard was up, Christa had sauntered out to smell the morning air, and she looked at it with what was for Christa quite an exertion of surprise.
She went in to where Ann was scrubbing the tables. Christa never scrubbed except when it was necessary from Ann's point of view that she should, but she never interfered either. Now she only said:
"Ann!"
"I'm here; I suppose you can see me."
"Yes; but, Ann----"
It was so unusual for Christa to feel even a strong emotion of surprise that she did not know in the least how to express it.
Ann stopped scrubbing. She had never supposed that Christa would yield easily to all the terms of the condition; she had not sufficient confidence in her to explain the truth concerning the secret compact.
"Look here, Christa, do you know that Walker died last night? Now I'll tell you what it is; you needn't think that the people who are respectable but not religious will have anything more to do with us, even in the off-hand way that they've had to do with us before now. Father's settled all that for us. Now the only thing we've got to do is to turn religious. We're going to be temp'rance, and never touch a game of cards. You're going to wear plain black clothes and not dance any more. It wouldn't be respectable any way, seeing they may catch father any day, and the least we can do is sort of to go into mourning."
Christa stood bright and beautiful as a child of the morning, and heard the sentence of this long night passed upon her; but instead of looking plaintive, a curiously hard look of necessary acquiescence came about the lines of her cherry lips. Ann was startled by it; she had expected Christa to bemoan herself, and in this look she recognised that the younger sister had an element of character like her own, was perhaps growing to be what she had become. The quality that she honestly admired in herself appeared disgusting to her in pretty Christa, yet she went on to persuade and explain; it was necessary.
"We can't dance, Christa, for no one would dance with us; we can't wear flowers in our hats, for no one would admire them. I suppose you have the sense to see that? The men that come here are a pretty easy-going rough lot, but they draw a line somewhere. Now I've kept you like a lady so far, and I'll go on doing that to the end" (This was Ann's paraphrase for respectability); "so if you don't want to sit at home and mope, we've got to go in for being religious and go to church and meetings. The minister will come to see us, and all that sort will take to speaking to us, and I'll get you into Sunday school. There are several very good-looking fellows that go there, and there's a class of real big girls taught by a Young-Men's-Christian-Association chap. He'd come to see you, you know, if you were in his class."
Christa was perfectly consoled, perfectly satisfied; she even showed her sister some of the animation which had hitherto come to her only when she was flirting with men.
"Ann," she said earnestly, "you are very splendid. I got up thinking there weren't no good in living at all."
Ann eyed her sharply. Was one set of
The strange complexity of dreams, which seems so foolish, brings them nearer to reality than we suppose, for there is nothing real which has not manifold meanings. Before this vision of his townspeople faded, Bart saw Ann slowly walk over from the group in which she had risen to be a queen, to that group whose members were worn with disappointment and age; as she went he saw her perfectly as he had never seen her before, the hard shallow thoughts that were woven in with her unremitting effort to do always the thing that she had set herself to do; and he saw, too, a nature that was beneath this outer range of activity, a small trembling fountain of feeling suppressed and shut from the light. In some strange way as she stood, having grown older by transition from one group to the other, he saw that this inner fountain of strength was increasing and overflowing all that other part which had before made up almost the entire personality of the woman. This change did not take place visibly in the other people among whom she stood. It was in Ann he saw the change. He felt very glad he had seen this; he seemed to think of nothing else for a long time.
He forgot then all the detail of that which he had seen and thought, and it seemed to him that he spent a long time just rejoicing in the divine life by which all things were, and by which they changed, growing by transformation into a glory which was still indistinct to him, too far off to be seen in any way except that its light came as the light comes from stars which we say we see and have never really seen at all.
Through this joy and light the details of life began to show again. The two forces which he had always supposed had moulded his life acted his early scenes over again. His young mother, before the shadow of despair had come over her, was seen waiting upon all his boyish footsteps with cheerful love and patience, trying to guide and to help, but trying much more to comfort and to please; and his father, with a strong body and the strength of fixed opinion and formed habits, having no desire for his son except to train and form him as he himself was trained and formed, was seen darkening all the boy's happiness with unreasonable severity, which hardened and sharpened with the opposition of years into selfish cruelty. Toyner had often seen these scenes before; all that was new to him now was that they stood in the vivid light of a new interpretation. Ah! the father's cruelty, the irritable self-love, the incapacity to recognise any form of life but his own, it was of God,--not a high manifestation: the bat is lower than the bird, and yet it is of God. Bart saw now the one great opportunity of life! He saw that the whole of the universe goes to develop character, and the one chief heavenly food set within reach of the growing character for its nourishment is the opportunity to embrace malice with love, to gather it in the arms of patience, convert its shame into glory by willing endurance.
Had he, Bart Toyner, then really been given the power in that beginning of life to put out his hand and take this fruit which would have given him such great strength and stature, or had he only had strength just for what he had done and nothing more?
The answer seemed to come to him from all that he had read of the growth of things. He looked into the forests, into the life of the creatures that now lived in them; he saw the fish in the rivers and the birds in the air, everywhere now roots were feeling under the dark ground for just the food that was needed, and the birds flew open-mouthed, and the fishes darted here and there, and the squirrels hoarded their nuts. Everywhere in the past the growth of ages had been bringing together these creatures and their food by slowly developing in them new powers to assimilate new foods. What then of those that pined and dwindled when the organism was not quite strong enough and the old food was taken away? Ah, well! they fell--fell as the sparrows fall, not one of them without God. And what of man rising through ages from beast to sainthood, rising from the mere dominion of physical law which works out its own obedience into the moral region, where a perpetual choice is ordained of God, and the consequences of each choice ordained? Was not the lower choice often inevitable? Who could tell when or where except God Himself? And the higher choice the only food by which character can grow! So men must often fall. Fall to what end? To pass into that boundless gulf of distant light into which everything is passing, passing straight by the assimilation of its proper food, circuitously by weakness and failure, but still coming, growing, reaching out into infinite light, for all is of God, and God is Love.
All Toyner's thought and sense seemed to lose hold again of everything but that first realisation of the surrounding glory and joy and strength, and the feeling that he himself had to rest for a little while before any new thing was given him to do.
His body lay back upon the grey lifeless branch, wrapped in the ragged, soiled garment that Markham had put upon him; the silence of night came again over the water and the grey dead trees, and nature went on steadily and quietly with her work of healing.
CHAPTER XI.
When Toyner had left Fentown to go and rescue Markham, Ann had stood a good way off upon the dark shore just to satisfy herself that he had got into the boat and rowed down the river. This was not an indication that she doubted him. She followed him unseen because she felt that night that there were elements in his conduct which she did not in the least understand. When he was gone, she went back to fulfil her part of the contract, and she had a strength of purpose in fulfilling it which did not belong mainly to the obligation of her promise. Something in his look when he had come in this evening, in his glance as he bade her farewell, made her eager to fulfil it.
All night, asleep or awake, she was more or less haunted with this new feeling for Toyner--a feeling which did not in her mind resemble love or liking, which would have been perhaps best translated by the word "reverence," but that was not a word in Ann's vocabulary, not even an idea in her mental horizon.
Our greatest gains begin to be a fact in the soul before we have any mental conception of them!
The next day Ann was up early. She took her beer (it was home-brewed and not of great value) and deliberately poured it out, bottle after bottle, into a large puddle in the front road. The men who were passing early saw her action, and she told them that she had "turned temp'rance." She washed the bottles, and set them upside down before the house to dry where all the world might see them. The sign by which she had advertised her beer and its price had been nothing but a sheet of brown paper with letters painted in irregular brush strokes. Ann had plenty of paper. This morning she laid a sheet upon her table, and rapidly painted thereon with her brush such advertisements as these:
_Tea and Coffee, 3 Cents a Cup.
Ginger Bread, Baked Beans,
Lemonade.
Cooking done to order at any hour
and in any style._
By the time this placard was up, Christa had sauntered out to smell the morning air, and she looked at it with what was for Christa quite an exertion of surprise.
She went in to where Ann was scrubbing the tables. Christa never scrubbed except when it was necessary from Ann's point of view that she should, but she never interfered either. Now she only said:
"Ann!"
"I'm here; I suppose you can see me."
"Yes; but, Ann----"
It was so unusual for Christa to feel even a strong emotion of surprise that she did not know in the least how to express it.
Ann stopped scrubbing. She had never supposed that Christa would yield easily to all the terms of the condition; she had not sufficient confidence in her to explain the truth concerning the secret compact.
"Look here, Christa, do you know that Walker died last night? Now I'll tell you what it is; you needn't think that the people who are respectable but not religious will have anything more to do with us, even in the off-hand way that they've had to do with us before now. Father's settled all that for us. Now the only thing we've got to do is to turn religious. We're going to be temp'rance, and never touch a game of cards. You're going to wear plain black clothes and not dance any more. It wouldn't be respectable any way, seeing they may catch father any day, and the least we can do is sort of to go into mourning."
Christa stood bright and beautiful as a child of the morning, and heard the sentence of this long night passed upon her; but instead of looking plaintive, a curiously hard look of necessary acquiescence came about the lines of her cherry lips. Ann was startled by it; she had expected Christa to bemoan herself, and in this look she recognised that the younger sister had an element of character like her own, was perhaps growing to be what she had become. The quality that she honestly admired in herself appeared disgusting to her in pretty Christa, yet she went on to persuade and explain; it was necessary.
"We can't dance, Christa, for no one would dance with us; we can't wear flowers in our hats, for no one would admire them. I suppose you have the sense to see that? The men that come here are a pretty easy-going rough lot, but they draw a line somewhere. Now I've kept you like a lady so far, and I'll go on doing that to the end" (This was Ann's paraphrase for respectability); "so if you don't want to sit at home and mope, we've got to go in for being religious and go to church and meetings. The minister will come to see us, and all that sort will take to speaking to us, and I'll get you into Sunday school. There are several very good-looking fellows that go there, and there's a class of real big girls taught by a Young-Men's-Christian-Association chap. He'd come to see you, you know, if you were in his class."
Christa was perfectly consoled, perfectly satisfied; she even showed her sister some of the animation which had hitherto come to her only when she was flirting with men.
"Ann," she said earnestly, "you are very splendid. I got up thinking there weren't no good in living at all."
Ann eyed her sharply. Was one set of
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