The American Claimant by Mark Twain (non fiction books to read .TXT) 📕

Well, the charge is, that our press has but little of that old world quality, reverence. Let us be candidly grateful that it is so. With its limited reverence it at least reveres the things which this nation reveres, as a rule, and that is sufficient: what other people revere is fairly and properly matter of light importance to us. Our press does not reverence kings, it does not reverence so called nobilities, it does not reverence established ecclesiastical slaveries, it does not reverence laws which rob a younger son to fatten an elder one, it does not reverence any fraud or sham or infamy, howsoever old or rotten or holy, which sets one citizen above his neighbor by accident of birth: it does not reverence any law or custom, howsoever old or decayed or sacred, which shuts against the best man in the land the best place in the land and the divine right to prove property and go up and occupy it. In the sense of the poet Goethe—that meek idolater of provincial three carat royalty and nobility—our press is certainly bankrupt in the “thrill of awe”—otherwise reverence; reverence for nickel plate and brummagem. Let us sincerely hope that this fact will remain a fact forever: for to my mind a discriminating irreverence is the creator and protector of human liberty—even as the other thing is the creator, nurse, and steadfast protector of all forms of human slavery, bodily and mental.

Tracy said to himself, almost shouted to himself, “I’m glad I came to this country. I was right. I was right to seek out a land where such healthy principles and theories are in men’s hearty and minds. Think of the innumerable slaveries imposed by misplaced reverence! How well he brought that out, and how true it is. There’s manifestly prodigious force in reverence. If you can get a man to reverence your ideals, he’s your slave. Oh, yes, in all the ages the peoples of Europe have been diligently taught to avoid reasoning about the shams of monarchy and nobility, been taught to avoid examining them, been taught to reverence them; and now, as a natural result, to reverence them is second nature. In order to shock them it is sufficient to inject a thought of the opposite kind into their dull minds. For ages, any expression of so-called irreverence from their lips has been sin and crime. The sham and swindle of all this is apparent the moment one reflects that he is himself the only legitimately qualified judge of what is entitled to reverence and what is not. Come, I hadn’t thought of that before, but it is true, absolutely true. What right has Goethe, what right has Arnold, what right has any dictionary, to define the word Irreverence for me? What their ideals are is nothing to me. So long as I reverence my own ideals my whole duty is done, and I commit no profanation if I laugh at theirs. I may scoff at other people’s ideals as much as I want to. It is my right and my privilege. No man has any right to deny it.”

Tracy was expecting to hear the essay debated, but this did not happen. The chairman said, by way of explanation:

“I would say, for the information of the strangers present here, that in accordance with our custom the subject of this meeting will be debated at the next meeting of the club. This is in order to enable our members to prepare what they may wish to say upon the subject with pen and paper, for we are mainly mechanics and unaccustomed to speaking. We are obliged to write down what we desire to say.”

Many brief papers were now read, and several offhand speeches made in discussion of the essay read at the last meeting of the club, which had been a laudation, by some visiting professor, of college culture, and the grand results flowing from it to the nation. One of the papers was read by a man approaching middle age, who said he hadn’t had a college education, that he had got his education in a printing office, and had graduated from there into the patent office, where he had been a clerk now for a great many years. Then he continued to this effect:

The essayist contrasted the America of to-day with the America of bygone times, and certainly the result is the exhibition of a mighty progress. But I think he a little overrated the college-culture share in the production of that result. It can no doubt be easily shown that the colleges have contributed the intellectual part of this progress, and that that part is vast; but that the material progress has been immeasurably vaster, I think you will concede. Now I have been looking over a list of inventors—the creators of this amazing material development—and I find that they were not college-bred men. Of course there are exceptions—like Professor Henry of Princeton, the inventor of Mr. Morse’s system of telegraphy—but these exceptions are few. It is not overstatement to say that the imagination-stunning material development of this century, the only century worth living in since time itself was invented, is the creation of men not college-bred. We think we see what these inventors have done: no, we see only the visible vast frontage of their work; behind it is their far vaster work, and it is invisible to the careless glance. They have reconstructed this nation— made it over, that is—and metaphorically speaking, have multiplied its numbers almost beyond the power of figures to express. I will explain what I mean. What constitutes the population of a land? Merely the numberable packages of meat and bones in it called by courtesy men and women? Shall a million ounces of brass and a million ounces of gold be held to be of the same value? Take a truer standard: the measure of a man’s contributing capacity to his time and his people—the work he can do—and then number the population of this country to-day, as multiplied by what a man can now do, more than his grandfather could do. By this standard of measurement, this nation, two or three generations ago, consisted of mere cripples, paralytics, dead men, as compared with the men of to-day. In 1840 our population was 17,000,000. By way of rude but striking illustration, let us consider, for argument’s sake, that four of these millions consisted of aged people, little children, and other incapables, and that the remaining 13,000,000 were divided and employed as follows:

2,000,000 as ginners of cotton. 6,000,000 (women) as stocking-knitters. 2,000,000 (women) as thread-spinners. 500,000 as screw makers. 400,000 as reapers, binders, etc. 1,000,000 as corn shellers. 40,000 as weavers. 1,000 as stitchers of shoe soles.

Now the deductions which I am going to append to these figures may sound extravagant, but they are not. I take them from Miscellaneous Documents No. 50, second session 45th Congress, and they are official and trustworthy. To-day, the work of those 2,000,000 cotton-ginners is done by 2,000 men; that of the 6,000,000 stocking-knitters is done by 3,000 boys; that of the 2,000,000 thread-spinners is done by 1,000 girls; that of the 500,000 screw makers is done by 500 girls; that of the 400,000 reapers, binders, etc., is done by 4,000 boys; that of the 1,000,000 corn shelters is done by 7,500 men; that of the 40,000 weavers is done by 1,200 men; and that of the 1,000 stitchers of shoe soles is done by 6 men. To bunch the figures, 17,900 persons to-day do the above-work, whereas fifty years ago it would have taken thirteen millions of persons to do it. Now then, how many of that ignorant race—our fathers and grandfathers—with their ignorant methods, would it take to do our work to-day? It would take forty thousand millions—a hundred times the swarming population of China—twenty times the present population of the globe. You look around you and you see a nation of sixty millions— apparently; but secreted in their hands and brains, and invisible to your eyes, is the true population of this Republic, and it numbers forty billions! It is the stupendous creation of those humble unlettered, un-college-bred inventors—all honor to their name.

“How grand that is!” said Tracy, as he wended homeward. “What a civilization it is, and what prodigious results these are! and brought about almost wholly by common men; not by Oxford-trained aristocrats, but men who stand shoulder to shoulder in the humble ranks of life and earn the bread that they eat. Again, I’m glad I came. I have found a country at last where one may start fair, and breast to breast with his fellow man, rise by his own efforts, and be something in the world and be proud of that something; not be something created by an ancestor three hundred years ago.”

CHAPTER XI.

During the first few days he kept the fact diligently before his mind that he was in a land where there was “work and bread for all.” In fact, for convenience’ sake he fitted it to a little tune and hummed it to himself; but as time wore on the fact itself began to take on a doubtful look, and next the tune got fatigued and presently ran down and stopped. His first effort was to get an upper clerkship in one of the departments, where his Oxford education could come into play and do him service. But he stood no chance whatever. There, competency was no recommendation; political backing, without competency, was worth six of it. He was glaringly English, and that was necessarily against him in the political centre of a nation where both parties prayed for the Irish cause on the house-top and blasphemed it in the cellar. By his dress he was a cowboy; that won him respect—when his back was not turned—but it couldn’t get a clerkship for him. But he had said, in a rash moment, that he would wear those clothes till the owner or the owner’s friends caught sight of them and asked for that money, and his conscience would not let him retire from that engagement now.

At the end of a week things were beginning to wear rather a startling look. He had hunted everywhere for work, descending gradually the scale of quality, until apparently he had sued for all the various kinds of work a man without a special calling might hope to be able to do, except ditching and the other coarse manual sorts—and had got neither work nor the promise of it.

He was mechanically turning over the leaves of his diary, meanwhile, and now his eye fell upon the first record made after he was burnt out:

“I myself did not doubt my stamina before, nobody could doubt it now, if they could see how I am housed, and realise that I feel absolutely no disgust with these quarters, but am as serenely content with them as any dog would be in a similar kennel. Terms, twenty-five dollars a week. I said I would start at the bottom. I have kept my word.”

A shudder went quaking through him, and he exclaimed:

“What