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the condemnatory words in simplicity.

“Why are you angry?” asked the colporteur, looking round.

“Because,” answered a stern old man who sat, close to me, “your words condemn us as well as the heathen. They make out the pictures of our saints to be idols—images and pictures being one and the same thing.”

“But these are not my words,” said the colporteur, “they are the words of God.”

“If these words are true,” returned the old man, with increasing sternness, “then we are all wrong; but these words are not true—they are only the words of your Bible, about which we know nothing.”

“My friends,” returned the colporteur, holding up the volume from which he had been reading, “this is not only my Bible, it is also yours, the same that is read in your own churches, only rendered into your own modern tongue.”

At this point Dobri Petroff, who, I observed, had been listening keenly to what was said, started up with vehemence, and exclaimed—

“If this be true, we can prove it. Our Bible lies in the neighbouring church, and here sits our schoolmaster who reads the ancient Slavic like his mother-tongue. Come, let us clear up the matter at once.”

This proposal was heartily agreed to. The Bulgarians in the café rose en masse, and, headed by the village schoolmaster, went to the church, where they found the Bible that the priests were in the habit of reading, or rather intoning, and turned up the 115th Psalm. It was found to correspond exactly with that of the colporteur!

The result was at first received in dead silence, and with looks of surprise by the majority. This was followed by murmuring comments and some disputes. It was evident that the seeds of an inquiring spirit had been sown that day, which would bear fruit in the future. The colporteur, wisely forbearing to press his victory at that time, left the truth to simmer. (See note 1.)

I joined him as he went out of the church, and, during a brief conversation, learned from him that an extensive work is being quietly carried on in Turkey, which, although not attracting much attention, is nevertheless surely undermining the huge edifice of Error by means of the lever of Truth.

Among other things, he said that in the year 1876 so many as twenty-eight thousand Bibles, translated into the modern native tongue, had been circulated in the Turkish Empire and in Greece by the British and Foreign Bible Society, while the Americans, who are busily engaged in the blessed work in Armenia, had distributed twenty thousand copies.

Leaving the village of Yenilik and my Bulgarian friends with much regret, I continued the voyage up the Danube, landing here and there for a day or two and revelling in the bright weather, the rich prospects and the peaceful scenes of industry apparent everywhere, as man and beast rejoiced in the opening year.

Time passed rapidly as well as pleasantly. Sometimes I left the yacht in charge of Mr Whitlaw, and in company with my trusty servant travelled about the country, conversing with Turks wherever I met them, thus becoming more and more versed in their language, and doing my best, without much success, to improve Lancey in the same.

Note 1. The facts on which the above is founded were given to the author by the Reverend Doctor Thomson, who has resided in Turkey as the agent of the British and Foreign Bible Society for upwards of thirty years.

Chapter Seven. The Black Clouds Gather.

While I was enjoying myself thus, among the towns and villages on the banks of the Danube, admiring the scenery, cultivating the acquaintance of the industrious rural population of the great river, and making an occasional trip into the interior, the dogs of war were let loose, and the curtain rose on the darkest tragedy of the nineteenth century.

The comic and the tragic are inextricably mingled in this world. I believe that this is no accident, but, like everything else, a special arrangement. “All fun makes man a fool,” but “all sorrow” makes him a desperado. The feeling of anxiety aroused by the war news was, I may say, mitigated by the manner of its announcement.

“Sir,” cried Lancey, bursting into the cabin one afternoon while I was preparing for a trip ashore, “the Roossians ’as declared war, an’ the whole country is gettin’ hup in harms!”

Of course I had been well aware for some time past that there was a prospect, nay, a probability, of war; but I had not allowed myself to believe it, because I have a strong natural tendency to give civilised men credit for more sense than they appear to possess. That Russia would really draw the sword, and sacrifice millions of treasure, and thousands of her best young lives, to accomplish an object that could be more easily and surely attained by diplomacy, with the expenditure of little money and no bloodshed, seemed to me incredible. That the other European nations should allow this state of things to come to pass, seemed so ridiculous that I had all along shut my eyes to facts, and proceeded on my voyage in the confidence of a peaceful solution of the “Eastern question.”

“In days of old,” I said to my skipper, in our last conversation on this subject, which we were fond of discussing, “the nations were less educated than now, and less imbued perhaps with the principles of the peace-teaching gospel, which many of them profess to believe; but now the Christian world is almost out of its teens; intercommunication of ideas and interests is almost miraculously facile. Thought is well-nigh instantaneously flashed from hemisphere to hemisphere, if not from pole to pole; commerce is so highly cultivated that international exhibitions of the raw material and the fabrics of all nations are the order of the day; while good-will between man and man—to say nothing of woman—is so prevalent, that I really find it hard to believe in the possibility of a great European war.”

“Nevertheless,” replied Mr Whitlaw, in a tone of cynicism, to which at times he gave pretty free indulgence, “the Crimean war occurred in the nineteenth century, and the American civil war, and the young widows of the Franco-Prussian war are not yet grey-haired, while their children have scarcely reached their teens. Truly, civilisation and the progress of knowledge, which men boast of so much, seem to be of little value.”

I pointed out to Mr Whitlaw that he was wrong in supposing that civilisation is of little value. “If you compare the condition of the United States or England,” I said, “with that of the Red Indians of your own land, or with the semi-barbarous states of Asia, you must allow that civilisation has done much. It seems to me that the fault of mankind lies in expecting too much of that condition. Civilisation teaches man how to make the world most comfortable to himself and to his fellows; but there is a higher attainment than that, and it is only Christianity which can teach man how to sacrifice himself for others, and, in so doing, to attain the same ends as those arrived at by civilisation, with more important and lasting ends in addition.”

“Well, then, on that principle,” objected the skipper, “you ought to expect war just now, for there is very little Christianity going that I can see, though plenty of civilisation.”

“On these points we differ, Mr Whitlaw,” said I, “for there seems to me very little civilisation at present, considering the age of the world; and, on the other hand, there is much genuine Christianity,—more, I believe, than meets the careless or the jaundiced eye. However, now that war has been declared, it becomes necessary that we should get out of the Danube as fast as possible.”

Accordingly, the yacht’s head was turned eastward, and we descended rapidly with the stream. My intention was good, but the result was disastrous; not an unwonted state of things, the best intentions in human affairs being frequently doomed to miscarry.

I must ask the reader now to turn aside with me from my own personal adventures, to events which had occurred near the banks of the Pruth,—the river that divides Russia from Turkey.

Here, on Tuesday, the 24th of April 1877, a scene of the utmost animation and excitement prevailed. The Emperor of “all the Russias” was about to review his troops previous to the declaration of war on Turkey. Up to that time, of course, war had been expected—as regards the army, eagerly desired; but no declaration had absolutely been made.

Ungheni, where the railway crosses the Pruth, and not far from Kischeneff, the capital of Bessarabia, was fixed on as the spot where the grand review should take place.

Great were the preparations for the reception of his Majesty, for whether “majesty” be right or wrong, majesty must be honoured and cheered. Majesty, male or female, represents power, and power must be treated with respect, nay, ought to be so treated—when it behaves itself!

There is something overwhelmingly grand in multitude. Humanity cannot resist the influence. It is quite clear that the human race were meant to be gregarious. What were the orator without his multitude? I might go further, and ask, What were the multitude without its orator? Flags and banners waved, and ribbons rippled that day in Bessarabia, for the serried legions of Russia marched in almost unending columns towards Ungheni, on the Roumanian frontier, and, after they had passed, the Emperor himself made for the same point with the Grand Duke Nicholas, and the Czarewitch, and General Ignatieff, and the Minister of War, and many other dignitaries of the empire, with a numerous and gorgeous staff.

The day was magnificent. The people who streamed out to see the review were enthusiastic. Perhaps, if they had been Bulgarian peasantry, and had been able to foresee the future, their enthusiasm would not have been so great. Yet I do not say that their enthusiasm was misplaced. They saw a nation’s chivalry assembled to fight and die, if need be, in the nation’s cause, with its Emperor to patronise, and its nobles to lead the legions on, in all of which there was ground for real enthusiasm.

Among the regiments that marched that day to Ungheni was one to which I would draw special attention. It was not much better, perhaps, than the others, but it was a good typical Russian regiment, and had a commander at its head who looked as if he could do it justice. They marched at a smart pace, four miles an hour, with a long, dogged, steady tramp that was clumsy to look at, but seemed likely to last. Few of the men were tall, but they were burly, square-set fellows, broad of shoulder, deep of chest, and smart of limb. They wore a French-like blue cap, with a red band round it, and a blue tunic, with loose blue trousers stuffed into boots that reached the knee. Their knapsacks were hairy, and their belts black, the latter suggesting deliverance from that absurdity of old, pipeclay. Their great-coats, heavy and brown, were worn in a roll over the left shoulder, and each man carried his own kettle, the latter being suggestive of tea and tuck-in, followed by tobacco and turn-in.

Among these warriors, in his proper position, marched a noteworthy young lieutenant. He was my old college chum and brother-in-law to be, Nicholas Naranovitsch, head and shoulders over his fellows, straight as a poplar, proud as a peacock, and modest as an untried man ought to be.

The spot for the review was well chosen, on a gentle undulating hillside, which enabled the spectators to see the whole army at once. The weather was bright and sunny, as I have said, and the glitter of uniforms and thousands of bayonets with the broad blaze reflected from a long line of polished field-pieces, sent a thrill through many a heart, suggesting “glory.” There were a few hearts also, no doubt, to whom they suggested the natural end for which

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