The Ramayana by Valmiki (ink book reader TXT) 📕
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
Sítá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With Sítá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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margin-left: 2.00em">With citizens and captains near,
Sat humbly down behind.
When with his hands to him upraised,
In devotee's attire,
Bharat upon his brother gazed
Whose glory shone like fire,
As when the pure Mahendra bends
To the great Lord of Life,
Among his noble crowd of friends
This anxious thought was rife:
“What words to Raghu's son to-day
Will royal Bharat speak,
Whose heart has been so prompt to pay
Obeisance fond and meek?”
Then steadfast Ráma, Lakshmaṇ wise,
Bharat for truth renowned,
[pg 214]
Shone like three fires that heavenward rise
With holy priests around.
Canto CV. Ráma's Speech.
A while they sat, each lip compressed,
Then Bharat thus his chief addressed:
“My mother here was made content;
To me was given the government.
This now, my lord, I yield to thee:
Enjoy it, from all trouble free.
Like a great bridge the floods have rent,
Impetuous in their wild descent,
All other hands but thine in vain
Would strive the burthen to maintain.
In vain the ass with steeds would vie,
With Tárkshya,381 birds that wing the sky;
So, lord of men, my power is slight
To rival thine imperial might.
Great joys his happy days attend
On whom the hopes of men depend,
But wretched is the life he leads
Who still the aid of others needs.
And if the seed a man has sown,
With care and kindly nurture grown,
Rear its huge trunk and spring in time
Too bulky for a dwarf to climb,
Yet, with perpetual blossom gay,
No fruit upon its boughs display,
Ne'er can that tree, thus nursed in vain,
Approval of the virtuous gain.
The simile is meant to be
Applied, O mighty-armed, to thee,
Because, our lord and leader, thou
Protectest not thy people now.
O, be the longing wish fulfilled
Of every chief of house and guild,
To see again their sun-bright lord
Victorious to his realm restored!
As thou returnest through the crowd
Let roars of elephants be loud.
And each fair woman lift her voice
And in her new-found king rejoice.”
The people all with longing moved,
The words that Bharat spoke approved,
And crowding near to Ráma pressed
The hero with the same request.
The steadfast Ráma, when he viewed
His glorious brother's mournful mood,
With each ambitious thought controlled,
Thus the lamenting prince consoled:
“I cannot do the things I will,
For Ráma is but mortal still.
Fate with supreme, resistless law
This way and that its slave will draw,
All gathered heaps must waste away,
All lofty lore and powers decay.
Death is the end of life, and all,
Now firmly joined, apart must fall.
One fear the ripened fruit must know,
To fall upon the earth below;
So every man who draws his breath
Must fear inevitable death.
The pillared mansion, high, compact,
Must fall by Time's strong hand attacked;
So mortal men, the gradual prey
Of old and ruthless death, decay.
The night that flies no more returns:
Yamuná for the Ocean yearns:
Swift her impetuous waters flee,
But roll not backward from the sea.
The days and nights pass swiftly by
And steal our moments as they fly,
E'en as the sun's unpitying rays
Drink up the floods in summer blaze.
Then for thyself lament and leave
For death of other men to grieve,
For if thou go or if thou stay,
Thy life is shorter day by day.
Death travels with us; death attends
Our steps until our journey ends,
Death, when the traveller wins the goal,
Returns with the returning soul.
The flowing hair grows white and thin,
And wrinkles mark the altered skin.
The ills of age man's strength assail:
Ah, what can mortal power avail?
Men joy to see the sun arise,
They watch him set with joyful eyes:
But ne'er reflect, too blind to see,
How fast their own brief moments flee.
With lovely change for ever new
The seasons' sweet return they view,
Nor think with heedless hearts the while
That lives decay as seasons smile.
As haply on the boundless main
Meet drifting logs and part again,
So wives and children, friends and gold,
Ours for a little time we hold:
Soon by resistless laws of fate
To meet no more we separate.
In all this changing world not one
The common lot of all can shun:
Then why with useless tears deplore
The dead whom tears can bring no more?
As one might stand upon the way
And to a troop of travellers say:
“If ye allow it, sirs, I too
Will travel on the road with you:”
So why should mortal man lament
When on that path his feet are bent
Which all men living needs must tread,
Where sire and ancestors have led?
Life flies as torrents downward fall
Speeding away without recall,
So virtue should our thoughts engage,
For bliss382 is mortals' heritage.
[pg 215]
By ceaseless care and earnest zeal
For servants and for people's weal,
By gifts, by duty nobly done,
Our glorious sire the skies has won.
Our lord the king, o'er earth who reigned,
A blissful home in heaven has gained
By wealth in ample largess spent,
And many a rite magnificent:
With constant joy from first to last
A long and noble life he passed,
Praised by the good, no tears should dim
Our eyes, O brother dear, for him.
His human body, worn and tried
By length of days, he cast aside,
And gained the godlike bliss to stray
In Brahmá's heavenly home for aye.
For such the wise as we are, deep
In Veda lore, should never weep.
Those who are firm and ever wise
Spurn vain lament and idle sighs.
Be self-possessed: thy grief restrain:
Go, in that city dwell again.
Return, O best of men, and be
Obedient to our sire's decree,
While I with every care fulfil
Our holy father's righteous will,
Observing in the lonely wood
His charge approved by all the good.”
Thus Ráma of the lofty mind
To Bharat spoke his righteous speech,
By every argument designed
Obedience to his sire to teach.
Canto CVI. Bharat's Speech.
Good Bharat, by the river side,
To virtuous Ráma's speech replied,
And thus with varied lore addressed
The prince, while nobles round him pressed:
“In all this world whom e'er can we
Find equal, scourge of foes, to thee?
No ill upon thy bosom weighs,
No thoughts of joy thy spirit raise.
Approved art thou of sages old,
To whom thy doubts are ever told.
Alike in death and life, to thee
The same to be and not to be.
The man who such a soul can gain
Can ne'er be crushed by woe or pain.
Pure as the Gods, high-minded, wise,
Concealed from thee no secret lies.
Such glorious gifts are all thine own,
And birth and death to thee are known,
That ill can ne'er thy soul depress
With all-subduing bitterness.
O let my prayer, dear brother, win
Thy pardon for my mother's sin.
Wrought for my sake who willed it not
When absent in a distant spot.
Duty alone with binding chains
The vengeance due to crime restrains,
Or on the sinner I should lift
My hand in retribution swift.
Can I who know the right, and spring
From Daśaratha, purest king—
Can I commit a heinous crime,
Abhorred by all through endless time?
The aged king I dare not blame,
Who died so rich in holy fame,
My honoured sire, my parted lord,
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