The Ramayana by Valmiki (ink book reader TXT) đź“•
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
SĂtá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With SĂtá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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tei-l" >Those who in virtue's path delight,
And with the virtuous live,—
Whose flames of holy zeal are bright,
Whose hands are swift to give,
Who injure none, and good and mild
In every grace excel,
Whose lives by sin are undefiled,
We love and honour well.”
Thus Ráma spoke in righteous rage
Jáváli's speech to chide,
When thus again the virtuous sage
In truthful words replied:
“The atheist's lore I use no more,
Not mine his impious creed:
His words and doctrine I abhor,
Assumed at time of need.
E'en as I rose to speak with thee,
The fit occasion came
That bade me use the atheist's plea
To turn thee from thine aim.
The atheist creed I disavow,
Unsay the words of sin,
And use the faithful's language now
Thy favour, Prince, to win.”
Canto CX. The Sons Of Ikshváku.389
Then spake VaĹ›isháąha who perceived
That Ráma's soul was wroth and grieved:
“Well knows the sage Jáváli all
The changes that the world befall;
And but to lead thee to revoke
Thy purpose were the words he spoke.
Lord of the world, now hear from me
How first this world began to be.
First water was, and naught beside;
There earth was formed that stretches wide.
Then with the Gods from out the same
The Self-existent Brahmá came.
Then Brahmá390 in a boar's disguise
Bade from the deep this earth arise;
Then, with his sons of tranquil soul,
He made the world and framed the whole.
From subtlest ether Brahmá rose:
No end, no loss, no change he knows.
A son had he, MarĂchi styled,
And KaĹ›yap was MarĂchi's child.
From him Vivasvat sprang: from him
Manu, whose fame shall ne'er be dim.
Manu, who life to mortals gave,
Begot Ikshváku good and brave:
First of Ayodhyá's kings was he,
Pride of her famous dynasty.
From him the glorious Kukshi sprang,
Whose fame through all the regions rang.
Rival of Kukshi's ancient fame,
His heir the great Vikukshi came.
His son was Váṇa, lord of might,
His Anaraṇya, strong in fight.
No famine marred his blissful reign,
No drought destroyed the kindly grain;
Amid the sons of virtue chief,
His happy realm ne'er held a thief,
His son was Prithu, glorious name,
From him the wise Triśanku came:
Embodied to the skies he went
For love of truth preëminent.
He left a son renowned afar,
Known by the name of Dhundhumár.
His son succeeding bore the name
Of Yuvanáśva dear to fame.
He passed away. Him followed then
His son Mándhátá, king of men.
His son was blest in high emprise,
Susandhi, fortunate and wise.
Two noble sons had he, to wit
Dhruvasandhi and Prasenajit.
Bharat was Dhruvasandhi's son:
His glorious arm the conquest won,
Against his son King Asit, rose
In fierce array his royal foes,
Haihayas, Tálajanghas styled,
And Śaśivindhus fierce and wild.
[pg 220]
Long time he strove, but forced to yield
Fled from his kingdom and the field.
The wives he left had both conceived—
So is the ancient tale believed:—
One, of her rival's hopes afraid,
Fell poison in the viands laid.
It chanced that Chyavan, Bhrigu's child,
Had wandered to the pathless wild
Where proud Himálaya's lovely height
Detained him with a strange delight.
Then came the other widowed queen
With lotus eyes and beauteous mien,
Longing a noble son to bear,
And wooed the saint with earnest prayer.
When thus KálindĂ, fairest dame
With reverent supplication came,
To her the holy sage replied:
“O royal lady, from thy side
A glorious son shall spring ere long,
Righteous and true and brave and strong;
He, scourge of foes and lofty-souled,
His ancient race shall still uphold.”
Then round the sage the lady went,
And bade farewell, most reverent.
Back to her home she turned once more,
And there her promised son she bore.
Because her rival mixed the bane
To render her conception vain,
And her unripened fruit destroy,
Sagar she called her rescued boy.391
He, when he paid that solemn rite,392
Filled living creatures with affright:
Obedient to his high decree
His countless sons dug out the sea.
Prince Asamanj was Sagar's child:
But him with cruel sin defiled
And loaded with the people's hate
His father banished from the state.
To Asamanj his consort bare
Bright Anśumán his valiant heir.
AnĹ›umán's son, DilĂpa famed,
Begot a son BhagĂrath named.
From him renowned Kakutstha came:
Thou bearest still the lineal name.
Kakutstha's son was Raghu: thou
Art styled the son of Raghu now.
From him came Purushádak bold,
Fierce hero of gigantic mould:
Kalmáshapáda's name he bore,
Because his feet were spotted o'er.
Ĺšankhan his son, to manhood grown,
Died sadly with his host o'erthrown,
But ere he perished sprang from him
Sudarśan fair in face and limb.
From beautiful Sudarśan came
Prince Agnivarṇa, bright as flame.
His son was ĹšĂghraga, for speed
Unmatched; and Maru was his seed.
Prasusruka was Maru's child:
His son was AmbarĂsha styled.
Nahush was AmbarĂsha's heir
With hand to strike and heart to dare.
His son was good Nábhág, from youth
Renowned for piety and truth.
From great Nábhág sprang children two
Aja and Suvrat pure and true.
From Aja Daśaratha came,
Whose virtuous life was free from blame.
His eldest son art thou: his throne,
O famous Ráma, is thine own.
Accept the sway so justly thine,
And view the world with eyes benign.
For ever in Ikshváku's race
The eldest takes his father's place,
And while he lives no son beside
As lord and king is sanctified.
The rule by Raghu's children kept
Thou must not spurn to-day.
This realm of peerless wealth accept,
And like thy father sway.”
Canto CXI. Counsel To Bharat.
Thus said VaĹ›isháąha, and again
To Ráma spake in duteous strain:
“All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.”
Thus by his saintly guide addressed
With pleas in sweetest tones expressed,
The lord of men in turn replied
To wise VaĹ›isháąha by his side:
“The fondest son's observance ne'er
Repays the sire and mother's care:
[pg 221]
The constant love that food provides,
And dress, and every need besides:
Their pleasant words still soft and mild,
Their nurture of the helpless child:
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