Tales of Space and Time by H. G. Wells (i have read the book .TXT) 📕

unpleasant.[123] The view was chiefly of blue sky, and that was combined with the most unpleasant physical sensations. Finally, a bush of thorn lashed him and he let go.

He hit the ground with his cheek and shoulder, and then, after a complicated and extraordinarily rapid movement, hit it again with the end of his backbone. He saw splashes and sparks of light and colour. The ground seemed bouncing about just like the horse had done. Then he found he was sitting on turf, six yards beyond the bush. In front of him was a space of grass, growing greener and greener, and a number of human beings in the distance, and the horse was going round at a smart gallop quite a long way off to the right.

The human beings were on the opposite side of the river, some still in the water, but they were all running away as hard as they could go. The advent of a monster that took to pieces was not the sort of novelty they cared for. For quite a minute Ugh-lomi sat regarding them in a purely spectacular spirit. The bend of the river, the knoll among the reeds and royal ferns, the thin streams of smoke going up to Heaven, were all perfectly familiar to him. It was the squatting-place of the Sons of Uya, of Uya from whom he had fled with[124] Eudena, and whom he had waylaid in the chestnut woods and killed with the First Axe.

He rose to his feet, still dazed from his fall, and as he did so the scattering fugitives turned and regarded him. Some pointed to the receding horse and chattered. He walked slowly towards them, staring. He forgot the horse, he forgot his own bruises, in the growing interest of this encounter. There were fewer of them than there had been—he supposed the others must have hid—the heap of fern for the night fire was not so high. By the flint heaps should have sat Wau—but then he remembered he had killed Wau. Suddenly brought back to this familiar scene, the gorge and the bears and Eudena seemed things remote, things dreamt of.

He stopped at the bank and stood regarding the tribe. His mathematical abilities were of the slightest, but it was certain there were fewer. The men might be away, but there were fewer women and children. He gave the shout of home-coming. His quarrel had been with Uya and Wau—not with the others. "Children of Uya!" he cried. They answered with his name, a little fearfully because of the strange way he had come.

For a space they spoke together. Then an[125] old woman lifted a shrill voice and answered him. "Our Lord is a Lion."

Ugh-lomi did not understand that saying. They answered him again several together, "Uya comes again. He comes as a Lion. Our Lord is a Lion. He comes at night. He slays whom he will. But none other may slay us, Ugh-lomi, none other may slay us."

Still Ugh-lomi did not understand.

"Our Lord is a Lion. He speaks no more to men."

Ugh-lomi stood regarding them. He had had dreams—he knew that though he had killed Uya, Uya still existed. And now they told him Uya was a Lion.

The shrivelled old woman, the mistress of the fire-minders, suddenly turned and spoke softly to those next to her. She was a very old woman indeed, she had been the first of Uya's wives, and he had let her live beyond the age to which it is seemly a woman should be permitted to live. She had been cunning from the first, cunning to please Uya and to get food. And now she was great in counsel. She spoke softly, and Ugh-lomi watched her shrivelled form across the river with a curious distaste. Then she called aloud, "Come over to us, Ugh-lomi."[126]

A girl suddenly lifted up her voice. "Come over to us, Ugh-lomi," she said. And they all began crying, "Come over to us, Ugh-lomi."

It was strange how their manner changed after the old woman called.

He stood quite still watching them all. It was pleasant to be called, and the girl who had called first was a pretty one. But she made him think of Eudena.

"Come over to us, Ugh-lomi," they cried, and the voice of the shrivelled old woman rose above them all. At the sound of her voice his hesitation returned.

He stood on the river bank, Ugh-lomi—Ugh the Thinker—with his thoughts slowly taking shape. Presently one and then another paused to see what he would do. He was minded to go back, he was minded not to. Suddenly his fear or his caution got the upper hand. Without answering them he turned, and walked back towards the distant thorn-trees, the way he had come. Forthwith the whole tribe started crying to him again very eagerly. He hesitated and turned, then he went on, then he turned again, and then once again, regarding them with troubled eyes as they called. The last time he took two paces back, before his fear stopped him. They saw him stop once[127] more, and suddenly shake his head and vanish among the hawthorn-trees.

Then all the women and children lifted up their voices together, and called to him in one last vain effort.

Far down the river the reeds were stirring in the breeze, where, convenient for his new sort of feeding, the old lion, who had taken to man-eating, had made his lair.

The old woman turned her face that way, and pointed to the hawthorn thickets. "Uya," she screamed, "there goes thine enemy! There goes thine enemy, Uya! Why do you devour us nightly? We have tried to snare him! There goes thine enemy, Uya!"

But the lion who preyed upon the tribe was taking his siesta. The cry went unheard. That day he had dined on one of the plumper girls, and his mood was a comfortable placidity. He really did not understand that he was Uya or that Ugh-lomi was his enemy.

So it was that Ugh-lomi rode the horse, and heard first of Uya the lion, who had taken the place of Uya the Master, and was eating up the tribe. And as he hurried back to the gorge his mind was no longer full of the horse, but of the thought that Uya was still alive, to slay or be slain. Over and over again he saw the[128] shrunken band of women and children crying that Uya was a lion. Uya was a lion!

And presently, fearing the twilight might come upon him, Ugh-lomi began running.

IV—UYA THE LION

The old lion was in luck. The tribe had a certain pride in their ruler, but that was all the satisfaction they got out of it. He came the very night that Ugh-lomi killed Uya the Cunning, and so it was they named him Uya. It was the old woman, the fire-minder, who first named him Uya. A shower had lowered the fires to a glow, and made the night dark. And as they conversed together, and peered at one another in the darkness, and wondered fearfully what Uya would do to them in their dreams now that he was dead, they heard the mounting reverberations of the lion's roar close at hand. Then everything was still.

They held their breath, so that almost the only sounds were the patter of the rain and the hiss of the raindrops in the ashes. And then, after an interminable time, a crash, and a shriek of fear, and a growling. They sprang to their feet, shouting, screaming, running this way and that, but brands would not burn, and in a minute the victim was being dragged away[129] through the ferns. It was Irk, the brother of Wau.

So the lion came.

The ferns were still wet from the rain the next night, and he came and took Click with the red hair. That sufficed for two nights. And then in the dark between the moons he came three nights, night after night, and that though they had good fires. He was an old lion with stumpy teeth, but very silent and very cool; he knew of fires before; these were not the first of mankind that had ministered to his old age. The third night he came between the outer fire and the inner, and he leapt the flint heap, and pulled down Irm the son of Irk, who had seemed like to be the leader. That was a dreadful night, because they lit great flares of fern and ran screaming, and the lion missed his hold of Irm. By the glare of the fire they saw Irm struggle up, and run a little way towards them, and then the lion in two bounds had him down again. That was the last of Irm.

So fear came, and all the delight of spring passed out of their lives. Already there were five gone out of the tribe, and four nights added three more to the number. Food-seeking became spiritless, none knew who might go[130] next, and all day the women toiled, even the favourite women, gathering litter and sticks for the night fires. And the hunters hunted ill: in the warm spring-time hunger came again as though it was still winter. The tribe might have moved, had they had a leader, but they had no leader, and none knew where to go that the lion could not follow them. So the old lion waxed fat and thanked heaven for the kindly race of men. Two of the children and a youth died while the moon was still new, and then it was the shrivelled old fire-minder first bethought herself in a dream of Eudena and Ugh-lomi, and of the way Uya had been slain. She had lived in fear of Uya all her days, and now she lived in fear of the lion. That Ugh-lomi could kill Uya for good—Ugh-lomi whom she had seen born—was impossible. It was Uya still seeking his enemy!

And then came the strange return of Ugh-lomi, a wonderful animal seen galloping far across the river, that suddenly changed into two animals, a horse and a man. Following this portent, the vision of Ugh-lomi on the farther bank of the river.... Yes, it was all plain to her. Uya was punishing them, because they had not hunted down Ugh-lomi and Eudena.[131]

The men came straggling back to the chances of the night while the sun was still golden in the sky. They were received with the story of Ugh-lomi. She went across the river with them and showed them his spoor hesitating on the farther bank. Siss the Tracker knew the feet for Ugh-lomi's. "Uya needs Ugh-lomi," cried the old woman, standing on the left of the bend, a gesticulating figure of flaring bronze in the sunset. Her cries were strange sounds, flitting to and fro on the borderland of speech, but this was the sense they carried: "The lion needs Eudena. He comes night after night seeking Eudena and Ugh-lomi. When he cannot find Eudena and Ugh-lomi, he grows angry and he kills. Hunt Eudena and Ugh-lomi, Eudena whom he pursued, and Ugh-lomi for whom he gave the death-word! Hunt Eudena and Ugh-lomi!"

She turned to the distant reed-bed, as sometimes she had turned to Uya in his life. "Is it not so, my lord?" she cried. And, as if in answer, the tall reeds bowed before a breath of wind.

Far into the twilight the sound of hacking was heard from the squatting-places. It was the men sharpening their ashen spears against the hunting of the morrow. And in the night,[132] early before the moon rose, the lion came and took the girl of Siss the Tracker.

In the morning before the sun had risen, Siss the Tracker, and the lad Wau-Hau, who now chipped flints, and One Eye, and Bo, and the Snail-eater, the two red-haired men, and Cat's-skin and Snake, all the men that were left alive of the Sons of Uya, taking their ash spears and their smiting-stones, and with throwing-stones in the beast-paw bags, started forth upon the trail of Ugh-lomi through the hawthorn thickets where Yaaa the Rhinoceros and his brothers were feeding, and up the bare downland towards the beechwoods.

That night the fires burnt high and fierce, as the waxing moon set, and the lion left the crouching women and children in peace.

And the next day, while the sun was still high, the hunters returned—all save One Eye, who lay dead with a smashed skull at the foot of the ledge. (When Ugh-lomi came back that evening from stalking the horses, he found the vultures already busy over him.) And with them the hunters brought Eudena bruised and wounded, but alive. That had been the strange order of the shrivelled old woman, that she was to be brought alive—"She is no kill for us. She is for Uya the Lion." Her hands were[133] tied with thongs, as though she had been a man, and she came weary and drooping—her hair over her eyes and matted with blood. They walked about her, and ever and again the Snail-eater, whose name she had given, would laugh and strike her with his ashen spear. And after he had struck her with his spear, he would look over his shoulder like one who had done an over-bold deed. The others, too,