The Alkahest by Honoré de Balzac (easy readers .txt) 📕

experiment,' he cried, 'I deduce the existence of the Alkahest, the Absolute,--a substance common to all created things, differentiated by one primary force. Such is the net meaning and position of the problem of the Absolute, which appears to me to be solvable. In it we find the mysterious Ternary, before whose shrine humanity has knelt from the dawn of ages,--the primary matter, the medium, the product. We find that terrible number THREE in all things human. It governs religions, sciences, and laws.

"'It was at this point,' he went on, 'that poverty put an end to my researches. You were the pupil of Lavoisier, you are rich, and master of your own time, I will therefore tell you my conjectures. Listen to the conclusions my personal experiments have led me to foresee. The PRIME MATTER must be the common principle in the three gases and in carbon. The MEDIUM must be the principle common to negative and positive electricity. Proceed to the discovery of the proofs that will establish those two truths; you will then find the explanation of all phenomenal existence.

"'Oh, monsieur!' he cried, striking his brow, 'when I know that I carry here the last word of Creation, when intuitively I perceive the Unconditioned, is it LIVING to be dragged hither and thither in the ruck of men who fly at each other's throats at the word of command without knowing what they are doing? My actual life is an inverted dream. My body comes and goes and acts; it moves amid bullets, and cannon, and men; it crosses Europe at the will of a power I obey and yet despise. My soul has no consciousness of these acts; it is fixed, immovable, plunged in one idea, rapt in that idea, the Search for the Alkahest,--for that principle by which seeds that are absolutely alike, growing in the same environments, produce, some a white, others a yellow flower. The same phenomenon is seen in silkworms fed from the same leaves, and apparently constituted exactly alike,--one produces yellow silk, another white; and if we come to man himself, we find that children often resemble neither father nor mother. The logical deduction from this fact surely involves the explanation of all the phenomena of nature.

"'Ah, what can be more in harmony with our ideas of God than to believe that he created all things by the simplest method? The Pythagorean worship of ONE, from which come all other numbers, and which represented Primal Matter; that of the number TWO, the first aggregation and the type of all the rest; that of the number THREE, which throughout all time has symbolized God,--that is to say, Matter, Force, and Product,--are they not an echo, lingering along the ages, of some confused knowledge of the Absolute? Stahl, Becker, Paracelsus, Agrippa, all the great Searchers into occult causes took the Great Triad for their watchword,--in other words, the Ternary. Ignorant men who despise alchemy, that transcendent chemistry, are not aware that our work is only carrying onward the passionate researches of those great men. Had I found the Absolute, the Unconditioned, I meant to have grappled with Motion. Ah! while I am swallowing gunpowder and leading men uselessly to their death, my former master is piling discovery upon discovery! he is soaring towards the Absolute, while I--I shall die like a dog in the trenches!'

"When this poor grand man recovered his composure, he said, in a touching tone of brotherhood, 'If I see cause for a great experiment I will bequeath it to you before I die.'--My Pepita," cried Balthazar, taking his wife's hands, "tears of anguish rolled down his hollow cheeks, as he cast into my soul the fiery arguments that Lavoisier had timidly recognized without daring to follow them out--"

"Oh!" cried Madame Claes, unable to refrain from interrupting her husband, "that man, passing one night under our roof, was able to deprive us of your love, to destroy with a phrase, a word, the happiness of a family! Oh, my dear Balthazar, did he make the sign of the cross? did you examine him? The Tempter alone could have had that flaming eye which sent forth the fire of Prometheus. Yes, none but the devil could have torn you from me. From that day you have been neither husband, nor father, nor master of your family."

"What!" exclaimed Balthazar, springing to his feet and casting a piercing glance at his wife, "do you blame your husband for rising above the level of other men that he may lay at your feet the divine purple of his glory, as a paltry offering in exchange for the treasures of your heart! Ah, my Pepita," he cried, "you do not know what I have done. In these three years I have made giant strides--"

His face seemed to his wife at this moment more transfigured under the fires of genius than she had ever seen it under the fires of love; and she wept as she listened to him.

"I have combined chlorine and nitrogen; I have decomposed many substances hitherto considered simple; I have discovered new metals. Why!" he continued, noticing that his wife wept, "I have even decomposed tears. Tears contain a little phosphate of lime, chloride of sodium, mucin, and water."

He went on speaking, without observing the spasm of pain that contracted Josephine's features; he was again astride of Science, which bore him with outspread wings far away from material existence.

"This analysis, my dear," he went on, "is one of the most convincing proofs of the theory of the Absolute. All life involves combustion. According to the greater or the lesser activity of the fire on its hearth is life more or less enduring. In like manner, the destruction of mineral bodies is indefinitely retarded, because in their case combustion is nominal, latent, or imperceptible. In like manner, again, vegetables, which are constantly revived by combinations producing dampness, live indefinitely; in fact, we still possess certain vegetables which existed before the period of the last cataclysm. But each time that nature has perfected an organism and then, for some unknown reason, has introduced into it sensation, instinct, or intelligence (three marked stages of the organic system), these three agencies necessitate a combustion whose activity is in direct proportion to the result obtained. Man, who represents the highest point of intelligence, and who offers us the only organism by which we arrive at a power that is semi-creative--namely, THOUGHT--is, among all zoological creations, the one in which combustion is found in its most intense degree; whose powerful effects may in fact be seen to some extent in the phosphates, sulphates, and carbonates which a man's body reveals to our analysis. May not these substances be traces left within him of the passage of the electric fluid which is the principle of all fertilization? Would not electricity manifest itself by a greater variety of compounds in him than in any other animal? Should not he have faculties above those of all other created beings for the purpose of absorbing fuller portions of the Absolute principle? and may he not assimilate that principle so as to produce, in some more perfect mechanism, his force and his ideas? I think so. Man is a retort. In my judgment, the brain of an idiot contains too little phosphorous or other product of electro-magnetism, that of a madman too much; the brain of an ordinary man has but little, while that of a man of genius is saturated to its due degree. The man constantly in love, the street-porter, the dancer, the large eater, are the ones who disperse the force resulting from their electrical apparatus. Consequently, our feelings--"

"Enough, Balthazar! you terrify me; you commit sacrilege. What, is my love--"

"An ethereal matter disengaged, an emanation, the key of the Absolute. Conceive if I--I, the first, should find it, find it, find it!"

As he uttered the words in three rising tones, the expression of his face rose by degrees to inspiration. "I shall make metals," he cried; "I shall make diamonds, I shall be a co-worker with Nature!"

"Will you be the happier?" she asked in despair. "Accursed science! accursed demon! You forget, Claes, that you commit the sin of pride, the sin of which Satan was guilty; you assume the attributes of God."

"Oh! oh! God!"

"He denies Him!" she cried, wringing her hands. "Claes, God wields a power that you can never gain."

At this argument, which seemed to discredit his beloved Science, he looked at his wife and trembled.

"What power?" he asked.

"Primal force--motion," she replied. "This is what I learn from the books your mania has constrained me to read. Analyze fruits, flowers, Malaga wine; you will discover, undoubtedly, that their substances come, like those of your water-cress, from a medium that seems foreign to them. You can, if need be, find them in nature; but when you have them, can you combine them? can you make the flowers, the fruits, the Malaga wine? Will you have grasped the inscrutable effects of the sun, of the atmosphere of Spain? Ah! decomposing is not creating."

"If I discover the magistral force, I shall be able to create."

"Will nothing stop him?" cried Pepita. "Oh! my love, my love! it is killed! I have lost him!"

She wept bitterly, and her eyes, illumined by grief and by the sanctity of the feelings that flooded her soul, shone with greater beauty than ever through her tears.

"Yes," she resumed in a broken voice, "you are dead to all. I see it but too well. Science is more powerful within you than your own self; it bears you to heights from which you will return no more to be the companion of a poor woman. What joys can I still offer you? Ah! I would fain believe, as a wretched consolation, that God has indeed created you to make manifest his works, to chant his praises; that he has put within your breast the irresistible power that has mastered you--But no; God is good; he would keep in your heart some thoughts of the woman who adores you, of the children you are bound to protect. It is the Evil One alone who is helping you to walk amid these fathomless abysses, these clouds of outer darkness, where the light of faith does not guide you,--nothing guides you but a terrible belief in your own faculties! Were it otherwise, would you not have seen that you have wasted nine hundred thousand francs in three years? Oh! do me justice, you, my God on earth! I reproach you not; were we alone I would bring you, on my knees, all I possess and say, 'Take it, fling it into your furnace, turn it into smoke'; and I should laugh to see it float away in vapor. Were you poor, I would beg without shame for the coal to light your furnace. Oh! could my body yield your hateful Alkahest, I would fling myself upon those fires with joy, since your glory, your delight is in that unfound secret. But our children, Claes, our children! what will become of them if you do not soon discover this hellish thing? Do you know why Pierquin came to-day? He came for thirty thousand francs, which you owe and cannot pay. I told him that you had the money, so that I might spare you the mortification of his questions; but to get it I must sell our family silver."

She saw her husband's eyes grow moist, and she flung herself despairingly at his feet, raising up to him her supplicating hands.

"My friend," she cried, "refrain awhile from these researches; let us economize, let us save the money that may enable you to take them up hereafter,--if,