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her injured foot would let her. Meanwhile she sometimes said to herself that she was the worst of all sinners because she had cursed the dead girl and called down death and destruction upon her head, sometimes she listened to the voice within, which told her that she had no reason to grieve over Juliane's death, and completely embitter her already wretched life by remorse and self-accusations; the dead girl was the sole cause of her terrible fall. But the defiant rebellion against the consciousness of guilt, which moved her so deeply, always ceased abruptly as soon as it raised its head; for one fact was positive, if the curse she had called down upon the innocent child, who had done her no intentional wrong, had really caused Juliane's end, a whole life was not long enough to atone for the sin which she had committed. Yet what atonement was still in her power, after the death which she had summoned had performed its terrible work of executioner?

"Nothing, nothing at all!" she said to herself angrily, resolving, as she had so often done with better success, to forget what had happened, cast the past into oblivion, and live in the present as before. But ere she could attempt to fulfil this determination, the image of the tall, grief- bowed figure of the woman who had called Juliane her dear child rose before her mind, and it seemed as if a cold, heavy hand paralyzed the wings of the light-hearted temperament which had formerly borne her pleasantly over so many things. Then she told herself that, in order not to go to perdition herself, she must vow, sacrifice, undertake everything for the salvation of the dead girl and of her own heavily burdened soul. For the first time she felt a longing to confide her feelings to some one. If Lienhard had been within reach and disposed to listen to her, he would have understood, and known what course to advise.

True, the thought that he was not looking at her when she took the fatal leap still haunted her. He could not have showed more offensively how little he cared for herβ€”but perhaps he was under the influence of a spell; for she must be something to him. This was no vain self- deception; had it not been so, would he have come in person to her couch of pain, or cared for her so kindly after the accident?

In the convent she had reached the conviction that it would be degrading to think longer of the man who, in return for the most ardent love, offered nothing but alms in jingling coin; yet her poor heart would not cease its yearning.

Meanwhile she never wearied of seeking motives that would place his conduct in a more favourable light. Whatever he might have withheld from her, he was nevertheless the best and noblest of men, and as she limped aimlessly on, the conviction strengthened that the mere sight of him would dispel the mists which, on this sunny spring day, seemed to veil everything around and within her.

But he remained absent, and suddenly it seemed more disgraceful to seek him than to stand in the stocks.

Yet the pilgrimage to Compostella, of which the confessor had spoken? For the very reason that it had been described to her as unattainable, it would perhaps be rated at a high value in heaven, and restore to her while on earth the peace she had lost.

She pondered over this thought on her way to the tavern, where she found a corner to sleep, and a carrier who, on the day after the morrow, would take her to the sea for a heller pound. Other pilgrims had also engaged passage at Antwerp for Corunna, the harbour of Compostella, and her means were sufficient for the voyage. This assurance somewhat soothed her while she remained among people of her own calling.

But she spent a sleepless night; for again and again the dead child's image appeared vividly before her. Rising from the soft pillows in the coffin, she shook her finger threateningly at her, or, weeping and wailing, pointed down to the flamesβ€”doubtless those of purgatoryβ€”which were blazing upward around her, and had already caught the hem of her shroud.

Kuni arose soon after sunrise with a bewildered brain. Before setting out on her pilgrimage she wished to attend mass, andβ€”that the Holy Virgin might be aware of her good intentionsβ€”repeat in church some of the paternosters which her confessor had imposed.

She went out with the simple rosary that the abbess had given her upon her wrist, but when she had left the tavern behind she saw a great crowd in front of the new St. Ulrich's Church, and recognised among the throngs of people who had flocked thither her companion in suffering at the convent, the keeper of the bath-house, who had been cured of her burns long before.

She had left her business to buy an indulgence for her own sins, and to purchase for the soul of her husbandβ€”whose death-bed confession, it is true, had been a long oneβ€”for the last time, but for many centuries at once, redemption from the fires of purgatory. The Dominican friar Tetzel, from Nuremberg, was here with his coffer, and carried written promises which secured certain remission of punishment for all sins, even those committed long ago, or to be committed in the future. The woman had experienced the power of his papers herself. Tetzel had come to Augsburg about a year after her husband's death, and, as she knew how many sins he had committed, she put her hand into her purse to free him from the flames. They must have burned very fiercely; for, while awake at night and in her dreams, she had often heard him wailing and complaining piteously. But after she bought the paper he became quiet and, on the third night, she saw him with her own eyes enter the room, and heard him promise her a great happiness in return for her faithful remembrance.

The very next Sunday, Veit Haselnuss, the bath-house proprietor, a well- to-do man who owned another house besides the one where he lived, invited her to take a walk with him. She knew instantly that her late husband was beginning to pay his debt of gratitude with this visitor and, in fact, a short time after, the worthy man asked her to be his wife, though she had three little children, and his oldest daughter by his first wife was already able to look after the housekeeping. The wedding took place on Whitsunday, and she owed this great happiness entirely to the dispensation which had released the dead man's soul from the fires of purgatory and induced him to show his thankfulness.

Kuni listened to her companion's rapid flood of talk, until she herself enjoined silence to hear the black-robed priest who stood beside the coffer.

He was just urging his hearers, in a loud voice, to abandon the base avarice which gathers pence. There was still time to gain, in exchange for dead florins, living salvation.

Let those who repented sin listen, and they would hear the voices of wailing parents, husbands, wives, brothers, sisters, and children, who had preceded them to the other world. Whose heart was so utterly turned to stone, whose parsimony, spite of all his love of money, was so strong that he would allow these tortured souls to burn and suffer in the flames, when it was in his power, by putting his hand into his purse, to buy a dispensation which would as surely redeem them from the fires of purgatory as his Imperial Majesty's pardon would release an imprisoned thief from jail?

Scales seemed to fall from Kuni's eyes. She hastily forced her way to the Dominican, who was just wiping the perspiration from his brow with the hem of the white robe under his black cowl.

Coughing and panting, he was preparing his voice for a fresh appeal, meanwhile opening the iron-bound box, and pointing out to the throng the placard beside his head, which announced that the money obtained by the indulgences was intended for the Turkish war. Then, in fluent language, he explained to the bystanders that this meant that the Holy Father in Rome intended to drive the hereditary foe of Christianity back to the steppes and deserts of the land of Asia, where he belonged. In order to accomplish this work, so pleasing to the Lord, the Church was ready to make lavish use of the treasures of mercy intrusted to her. Deliverance from the flames of purgatory would never be more cheaply purchased than at this opportunity. Then he thrust his little fat hand, on which several valuable rings glittered, into the box, and held out to the bystanders a small bundle of papers like an open pack of cards.

Kuni summoned up her courage and asked whether they would also possess the power to remove a curse. Tetzel eagerly assented, adding that he had papers which would wash the soul as white from every sin as soap would cleanse a sooty hand, even though, instead of "curse," its name was "parricide."

The most costly had the power to transfer scoundrels roasting in the hottest flames of purgatory to the joys of paradise, as yonder sparrow had just soared from the dust of the street to the elm bough.

Kuni timidly asked the price of an indulgence, but the Dominican unctuously explained that they were not sold like penny rolls at the baker's; the heavier the sin, the higher the fine to be paid. First of all, she must confess sincere contrition for what had been done and inform him how, in spite of her youth, she had been led into such heinous guilt. Kuni replied that she had long mourned her error most deeply, and then began to whisper to Tetzel how she had been induced to curse a fellow-mortal. She desired nothing for herself. Her sole wish was to release the dead girl from the flames of purgatory, and the curse which, by her guilt, burdened her soul. But the Dominican had only half listened, and as many who wanted indulgences were crowding around his box, he interrupted Kuni by offering her a paper which he would make out in the name of the accursed Juliane Peutingerβ€”if he had heard correctly.

Such cases seemed to be very familiar to him, but the price he asked was so large that the girl grew pale with terror.

Yet she must have the redeeming paper, and Tetzel lowered his price after her declaration that she possessed only five heller pounds and the convent viaticum. Besides, she stated that she had already bargained with the carrier for the journey to the sea.

This, however, had no influence upon the Dominican, as the indulgence made the pilgrimage to Compostella unnecessary. Since it would redeem the accursed person from the fires of purgatory, she, too, was absolved from the vow which drew her thither.

With stern decision he therefore insisted upon demanding the entire sum in her possession. He could only do it so cheaply because her face and her lost foot showed that she was destined to suffer part of the eternal torture here on earth.

Then Kuni yielded. The paper was made out in the name of Juliane, she gave up her little store, and returned to the inn a penniless beggar, but with a lighter heart, carrying the precious paper under the handkerchief crossed over her bosom. But there the carrier refused her a seat without the money which she had promised him, and the landlord demanded payment for her night's lodging and the bit of food she had eaten.

Should she go back to the convent and ask for the little sum which
Lienhard had left there for her?

The struggle was a hard one, but pride finally conquered. She renounced the kindly meant gift of her only friend. When the abbess returned the money to him, he could not help perceiving that she was no beggar and scorned to be his debtor. If he then asked himself why, he would find the right answer. She did not confess it to herself in plain words, but she wished to remain conscious that, whether he desired it or not, she had given her heart's best love to this one man without reward, merely because it was her pleasure to do it. At last she remembered that she still possessed something valuable. She had not thought of it

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