Uarda : a Romance of Ancient Egypt — Complete by Georg Ebers (find a book to read txt) 📕

of the sacred stream.

The deputation from the temple of Memphis led the procession; this temple had been founded by Mena, the first king who wore the united crowns of Upper and Lower Egypt, and Chamus, the king’s son, was the high-priest. The deputation from the not less important temple of Heliopolis came next, and was followed by the representatives of the Necropolis of Thebes.

A few only of the members of these deputations wore the modest white robe of the simple priest; most of them were invested with the panther-skin which was worn by the prophets. Each bore a staff decorated with roses, lilies, and green branches, and many carried censers in the form of a golden arm with incense in the hollow of the hand, to be burnt before the king. Among the deputies from the priesthood at Thebes were several women of high rank, who served in the worship of this God, and among them was Katuti, who by the particular desire of the Regent had lately been admitted to this noble sisterhood.

Ameni walked thoughtfully by the side of the prophet Gagabu.

“How differently everything has happened from what we hoped and intended!” said Gagabu in a low voice. “We are like ambassadors with sealed credentials—who can tell their contents?”

“I welcome Rameses heartily and joyfully,” said Ameni. “After that which happened to him at Kadesh he will come home a very different man to what he was when he set out. He knows now what he owes to Amon. His favorite son was already at the head of the ministers of the temple at Memphis, and he has vowed to build magnificent temples and to bring splendid offerings to the Immortals. And Rameses keeps his word better than that smiling simpleton in the chariot yonder.”

“Still I am sorry for Ani,” said Gagabu.

“The Pharaoh will not punish him—certainly not,” replied the high-priest. “And he will have nothing to fear from Ani; he is a feeble reed, the powerless sport of every wind.”

“And yet you hoped for great things from him!”

“Not from him, but through him—with us for his guides,” replied Ameni in a low voice but with emphasis. “It is his own fault that I have abandoned his cause. Our first wish—to spare the poet Pentaur—he would not respect, and he did not hesitate to break his oath, to betray us, and to sacrifice one of the noblest of God’s creatures, as the poet was, to gratify a petty grudge. It is harder to fight against cunning weakness than against honest enmity. Shall we reward the man who has deprived the world of Pentaur by giving him a crown? It is hard to quit the trodden way, and seek a better—to give up a half-executed plan and take a more promising one; it is hard, I say, for the individual man, and makes him seem fickle in the eyes of others; but we cannot see to the right hand and the left, and if we pursue a great end we cannot remain within the narrow limits which are set by law and custom to the actions of private individuals. We draw back just as we seem to have reached the goal, we let him fall whom we had raised, and lift him, whom we had stricken to the earth, to the pinnacle of glory, in short we profess—and for thousands of years have professed—the doctrine that every path is a right one that leads to the great end of securing to the priesthood the supreme power in the land. Rameses, saved by a miracle, vowing temples to the Gods, will for the future exhaust his restless spirit not in battle as a warrior, but in building as an architect. He will make use of us, and we can always lead the man who needs us. So I now hail the son of Seti with sincere joy.”

Ameni was still speaking when the flags were hoisted on the standards by the triumphal arches, clouds of dust rolled up on the farther shore of the Nile, and the blare of trumpets was heard.

First came the horses which had carried Rameses through the fight, with the king himself, who drove them. His eyes sparkled with joyful triumph as the people on the farther side of the bridge received him with shouts of joy, and the vast multitude hailed him with wild enthusiasm and tears of emotion, strewing in his path the spoils of their gardens-flowers, garlands, and palm-branches.

Ani marched at the head of the procession that went forth to meet him; he humbly threw himself in the dust before the horses, kissed the ground, and then presented to the king the sceptre that had been entrusted to him, lying on a silk cushion. The king received it graciously, and when Ani took his robe to kiss it, the king bent down towards him, and touching the Regent’s forehead with his lips, desired him to take the place by his side in the chariot, and fill the office of charioteer.

The king’s eyes were moist with grateful emotion. He had not been deceived, and he could re-enter the country for whose greatness and welfare alone he lived, as a father, loving and beloved, and not as a master to judge and punish. He was deeply moved as he accepted the greetings of the priests, and with them offered up a public prayer. Then he was conducted to the splendid structure which had been prepared for him gaily mounted the outside steps, and from the top-most stair bowed to his innumerable crowd of subjects; and while he awaited the procession from the harbor which escorted Bent-Anat in her litter, he inspected the thousand decorated bulls and antelopes which were to be slaughtered as a thank-offering to the Gods, the tame lions and leopards, the rare trees in whose branches perched gaily-colored birds, the giraffes, and chariots to which ostriches were harnessed, which all marched past him in a long array.

[The splendor of the festivities I make Ani prepare seems pitiful compared with those Ptolemy Philadelphus, according to the report of an eye witness, Callexenus, displayed to the Alexandrians on a festal occasion.]

Rameses embraced his daughter before all the people; he felt as if he must admit his subjects to the fullest sympathy in the happiness and deep thankfulness which filled his soul. His favorite child had never seemed to him so beautiful as this day, and he realized with deep emotion her strong resemblance to his lost wife.—[Her name was Isis Nefert.]

Nefert had accompanied her royal friend as fanbearer, and she knelt before the king while he gave himself up to the delight of meeting his daughter. Then he observed her, and kindly desired her to rise. “How much,” he said, “I am feeling to-day for the first time! I have already learned that what I formerly thought of as the highest happiness is capable of a yet higher pitch, and I now perceive that the most beautiful is capable of growing to greater beauty! A sun has grown from Mena’s star.”

Rameses, as he spoke, remembered his charioteer; for a moment his brow was clouded, and he cast down his eyes, and bent his head in thought.

Bent-Anat well knew this gesture of her father’s; it was the omen of some kindly, often sportive suggestion, such as he loved to surprise his friends with.

He reflected longer than usual; at last he looked up, and his full eyes rested lovingly on his daughter as he asked her:

“What did your friend say when she heard that her husband had taken a pretty stranger into his tent, and harbored her there for months? Tell me the whole truth of it, Bent-Anat.”