Don Quixote by Miguel de Cervantes Saavedra (ready player one ebook TXT) 📕

They did not bray in vain,
Our alcaldes twain.

From this device Don Quixote concluded that these people must be from the braying town, and he said so to Sancho, explaining to him what was written on the standard. At the same time he observed that the man who had told them about the matter was wrong in saying that the two who brayed were regidors, for according to the lines of the standard they were alcaldes. To which Sancho replied, "Senor, there's nothing to stick at in that, for maybe the regidors who brayed then came to be alcaldes of their town afterwards, and so they may go by both titles; moreover, it has nothing to do with the truth of the story whether the brayers were alcaldes or regidors, provided at any rate they did bray; for an alcalde is just as likely to bray as a regidor." They perceived, in short, clearly that the town which had been twitted had turned out to do battle with some other that had jeered it more than was fair or neighbourly.

Don Quixote proceeded to join them, not a little to Sancho's uneasiness, for he never relished mixing himself up in expeditions of that sort. The members of the troop received him into the midst of them, taking him to be some one who was on their side. Don Quixote, putting up his visor, advanced with an easy bearing and demeanour to the standard with the ass, and all the chief men of the army gathered round him to look at him, staring at him with the usual amazement that everybody felt on seeing him for the first time. Don Quixote, seeing them examining him so attentively, and that none of them spoke to him or put any question to him, determined to take advantage of their silence; so, breaking his own, he lifted up his voice and said, "Worthy sirs, I entreat you as earnestly as I can not to interrupt an argument I wish to address to you, until you find it displeases or wearies you; and if that come to pass, on the slightest hint you give me I will put a seal upon my lips and a gag upon my tongue."

They all bade him say what he liked, for they would listen to him willingly.

With this permission Don Quixote went on to say, "I, sirs, am a knight-errant whose calling is that of arms, and whose profession is to protect those who require protection, and give help to such as stand in need of it. Some days ago I became acquainted with your misfortune and the cause which impels you to take up arms again and again to revenge yourselves upon your enemies; and having many times thought over your business in my mind, I find that, according to the laws of combat, you are mistaken in holding yourselves insulted; for a private individual cannot insult an entire community; unless it be by defying it collectively as a traitor, because he cannot tell who in particular is guilty of the treason for which he defies it. Of this we have an example in Don Diego Ordonez de Lara, who defied the whole town of Zamora, because he did not know that Vellido Dolfos alone had committed the treachery of slaying his king; and therefore he defied them all, and the vengeance and the reply concerned all; though, to be sure, Senor Don Diego went rather too far, indeed very much beyond the limits of a defiance; for he had no occasion to defy the dead, or the waters, or the fishes, or those yet unborn, and all the rest of it as set forth; but let that pass, for when anger breaks out there's no father, governor, or bridle to check the tongue. The case being, then, that no one person can insult a kingdom, province, city, state, or entire community, it is clear there is no reason for going out to avenge the defiance of such an insult, inasmuch as it is not one. A fine thing it would be if the people of the clock town were to be at loggerheads every moment with everyone who called them by that name,—or the Cazoleros, Berengeneros, Ballenatos, Jaboneros, or the bearers of all the other names and titles that are always in the mouth of the boys and common people! It would be a nice business indeed if all these illustrious cities were to take huff and revenge themselves and go about perpetually making trombones of their swords in every petty quarrel! No, no; God forbid! There are four things for which sensible men and well-ordered States ought to take up arms, draw their swords, and risk their persons, lives, and properties. The first is to defend the Catholic faith; the second, to defend one's life, which is in accordance with natural and divine law; the third, in defence of one's honour, family, and property; the fourth, in the service of one's king in a just war; and if to these we choose to add a fifth (which may be included in the second), in defence of one's country. To these five, as it were capital causes, there may be added some others that may be just and reasonable, and make it a duty to take up arms; but to take them up for trifles and things to laugh at and he amused by rather than offended, looks as though he who did so was altogether wanting in common sense. Moreover, to take an unjust revenge (and there cannot be any just one) is directly opposed to the sacred law that we acknowledge, wherein we are commanded to do good to our enemies and to love them that hate us; a command which, though it seems somewhat difficult to obey, is only so to those who have in them less of God than of the world, and more of the flesh than of the spirit; for Jesus Christ, God and true man, who never lied, and could not and cannot lie, said, as our law-giver, that his yoke was easy and his burden light; he would not, therefore, have laid any command upon us that it was impossible to obey. Thus, sirs, you are bound to keep quiet by human and divine law."

"The devil take me," said Sancho to himself at this, "but this master of mine is a theologian; or, if not, faith, he's as like one as one egg is like another."

Don Quixote stopped to take breath, and, observing that silence was still preserved, had a mind to continue his discourse, and would have done so had not Sancho interposed with his smartness; for he, seeing his master pause, took the lead, saying, "My lord Don Quixote of La Mancha, who once was called the Knight of the Rueful Countenance, but now is called the Knight of the Lions, is a gentleman of great discretion who knows Latin and his mother tongue like a bachelor, and in everything that he deals with or advises proceeds like a good soldier, and has all the laws and ordinances of what they call combat at his fingers' ends; so you have nothing to do but to let yourselves be guided by what he says, and on my head be it if it is wrong. Besides which, you have been told that it is folly to take offence at merely hearing a bray. I remember when I was a boy I brayed as often as I had a fancy, without anyone hindering me, and so elegantly and naturally that when I brayed all the asses in the town would bray; but I was none the less for that the son of my parents who were greatly respected; and though I was envied because of the gift by more than one of the high and mighty ones of the town, I did not care two farthings for it; and that you may see I am telling the truth, wait a bit and listen, for this art, like swimming, once learnt is never forgotten;" and then, taking hold of his nose, he began to bray so vigorously that all the valleys around rang again.

One of those, however, that stood near him, fancying he was mocking them, lifted up a long staff he had in his hand and smote him such a blow with it that Sancho dropped helpless to the ground. Don Quixote, seeing him so roughly handled, attacked the man who had struck him lance in hand, but so many thrust themselves between them that he could not avenge him. Far from it, finding a shower of stones rained upon him, and crossbows and muskets unnumbered levelled at him, he wheeled Rocinante round and, as fast as his best gallop could take him, fled from the midst of them, commending himself to God with all his heart to deliver him out of this peril, in dread every step of some ball coming in at his back and coming out at his breast, and every minute drawing his breath to see whether it had gone from him. The members of the band, however, were satisfied with seeing him take to flight, and did not fire on him. They put up Sancho, scarcely restored to his senses, on his ass, and let him go after his master; not that he was sufficiently in his wits to guide the beast, but Dapple followed the footsteps of Rocinante, from whom he could not remain a moment separated. Don Quixote having got some way off looked back, and seeing Sancho coming, waited for him, as he perceived that no one followed him. The men of the troop stood their ground till night, and as the enemy did not come out to battle, they returned to their town exulting; and had they been aware of the ancient custom of the Greeks, they would have erected a trophy on the spot.

When the brave man flees, treachery is manifest and it is for wise men to reserve themselves for better occasions. This proved to be the case with Don Quixote, who, giving way before the fury of the townsfolk and the hostile intentions of the angry troop, took to flight and, without a thought of Sancho or the danger in which he was leaving him, retreated to such a distance as he thought made him safe. Sancho, lying across his ass, followed him, as has been said, and at length came up, having by this time recovered his senses, and on joining him let himself drop off Dapple at Rocinante's feet, sore, bruised, and belaboured. Don Quixote dismounted to examine his wounds, but finding him whole from head to foot, he said to him, angrily enough, "In an evil hour didst thou take to braying, Sancho! Where hast thou learned that it is well done to mention the rope in the house of the man that has been hanged? To the music of brays what harmonies couldst thou expect to get but cudgels? Give thanks to God, Sancho, that they signed the cross on thee just now with a stick, and did not mark thee per signum crucis with a cutlass."

"I'm not equal to answering," said Sancho, "for I feel as if I was speaking through my shoulders; let us mount and get away from this; I'll keep from braying, but not from saying that knights-errant fly and leave their good squires to be pounded like privet, or made meal of at the hands of their enemies."

"He does not fly who retires," returned Don Quixote; "for I would have thee know, Sancho, that the valour which is not based upon a foundation of prudence is called rashness, and the exploits of the rash man are to be attributed rather to good fortune than to courage; and so I own that I retired, but not that I fled; and therein I have followed the example of many valiant men who have reserved themselves for better times; the histories are full of instances of this, but as it would not be any good to thee or pleasure to me, I will not recount them to thee now."

Sancho was by this time mounted with the help of Don Quixote, who then himself mounted Rocinante, and at a leisurely pace they proceeded to take shelter in a grove which was in sight about a quarter of a league off. Every now and then Sancho gave vent to deep sighs and dismal groans, and on Don Quixote asking him what caused such