The Hallam Succession by Amelia Edith Huddleston Barr (ereader for textbooks txt) 📕

Mr. North. They belonged to the Christmas waits, and if he was going back to the village they wished to accompany him home; an offer he readily accepted.

"I have had a happy evening, squire;" and his smile included every one in the blessing he left behind. They all followed him to the door, and watched the little crowd take their way through the white park. The snow had quite ceased, the moon rode full and clear in mid-heaven, and near by her there was one bright, bold, steady star.

In a short time Elizabeth went with Phyllis to her room, and they laid aside their dresses and ornaments, and, sitting down before the fire, began to talk of Richard and Antony, of Rome and America, and of those innocent, happy hopes which are the joy of youth. How bright their faces were! How prettily the fire-light glinted in their white robes and loosened hair! How sweetly their low voices and rippling laughter broke the drowsy silence of the large, handsome room! Suddenly the great clock in the tower struck twelve. They counted off the strokes on their white fingers, looking into each other's faces with a bright expectancy; and after a moment's pause, out clashed the Christmas bells, answering each other from hill to hill through the moonlit midnight. Phyllis was in an ecstasy of delight. She threw open her window and stood listening, "O, I know what they say, Elizabeth. Glory be to God on high! And hark! There is singing!"

"It is the waits, Phyllis."

A company of about fifty men and women were coming through the park, filling the air as they came with music, till all the hills and valleys re-echoed the "In Excelsis Gloria" of the sweet old carol:

"When Christ was born of Mary free,
In Bethlehem that fair citie,
The angels sang in holy glee,
'In excelsis gloria!'"

They finished the last verses under the Hall windows, and then, after a greeting from the rector and the squire, they turned happily back to the village, singing Herrick's most perfect star song:


"Tell us, thou clear and heavenly tongue,
Where is the Babe that lately sprung?
Lies He the lily-banks among?"


Phyllis was weeping unrestrainedly; Elizabeth, more calm and self-contained, held her against her breast, and smiled down at the happy tears. Blessed are they who have wept for joy! They have known a rapture far beyond the power of laughter to express.

The next week was full of visiting and visitors. The squire kept open house. The butler stood at the sideboard all day long, and there was besides one large party which included all the families within a few miles of Hallam that had any acquaintance with the squire. It was, perhaps, a little trial at this time for Phyllis to explain to Elizabeth that she could not dance.

"But father is expecting to open the ball with you. He will be very much disappointed."

"I am sorry to disappoint him; but, indeed, I cannot."

"I will teach you the step and figure in half an hour."

"I do not wish to learn. I have both conscientious and womanly scruples against dancing."

"I forgot. The Methodists do not sanction dancing, I suppose; but you must admit, Phyllis, that very good people are mentioned in the Bible as dancing."

"True, Elizabeth; but the religious dances of Judea were triumphant adoration. You will hardly claim so much for the polka or waltz. All ancient dances were symbolical, and meant something. Every motion was a thought, every attitude a sentiment. If the daughter of Herodias had danced a modern cotillion, do you think that John the Baptist's head would have fallen at her feet?"

"Don't associate modern dancing with such unpleasant things. We do not want it to mean any thing but pleasure."

"But how can you find rational pleasure in spinning round like a teetotum in a room of eighty degrees temperature?"

"All people do not waltz; I do not myself."

"The square dances, then? What are they but slouching mathematical dawdling, and 'promiscuous' bobbing around?"

"But people must do something to pass the time."

"I do not see that, Elizabeth. We are told not 'to pass the time,' but to 'redeem' it. I think dancing a foolish thing, and folly and sin are very close kin."

"You said 'unwomanly' also?"

"Yes; I think dancing is unwomanly in public. If you waltz with Lord Francis Eltham, you permit him to take a liberty with you in public you would not allow under any other circumstances. And then just look at dancers! How heated, flushed, damp, and untidy they look after the exercise! Did you ever watch a lot of men and women dancing when you could not hear the music, but could only see them bobbing up and down the room? I assure you they look just like a party of lunatics."

Elizabeth laughed; but Phyllis kept her resolution. And after the ball was over, Elizabeth said, frankly, "You had the best of it, Phyllis, every way. You looked so cool and sweet and calm in the midst of the confusion and heat. I declare every one was glad to sit down beside you, and look at you. And how cheerfully you sang and played! You did not dance, but, nevertheless, you were the belle of the ball."

On the first Sabbath of the new year Phyllis was left at the little Methodist chapel. Her profession had always been free from that obtrusive demonstration of religious opinion which is seldom united with true piety. While she dwelt under her uncle's roof it had seemed generally the wisest and kindest thing to worship with his family. It involved nothing that hurt her conscience, and it prevented many disputes which would probably have begun in some small household disarrangement, and bred only dislike and religious offense. Her Methodism had neither been cowardly nor demonstrative, but had been made most conscious to all by her sweet complaisance and charitable concessions.

So, when she said to the squire, "Uncle, Mr. North tells me there is to be a very solemn Methodist service to-morrow, and one which I never saw in America; I should like you to leave me at the chapel," he answered: "To be sure, Phyllis. We would go with thee, but there's none but members admitted. I know what service thou means well enough."

She found in the chapel about two hundred men and women, for they had come to Hallam from the smaller societies around. They were mostly from what is often called "the lower orders," men and women whose hands were hard with toil, and whose forms were bowed with labor. But what a still solemnity there was in the place! No organ, no dim religious light, no vergers, or beadles, or robed choristers, or priest in sacred vestments. The winter light fell pale and cold through the plain windows on bare white-washed walls, on a raised wooden pulpit, and on pews unpainted and uncushioned. Some of the congregation were very old; some, just in the flush of manhood and womanhood. All were in the _immediate_ presence of God, and were intensely conscious of it. There was a solemn hymn sung and a short prayer; then Mr. North's gaze wandered over the congregation until it rested upon a man in the center--a very old man--with hair as white as wool.

"Stephen Langside, can you stand up before God and man to-day?"

The old man rose, and, supported by two young farmers, lifted-up a face full of light and confidence.

"They tell me that you are ninety-eight years old, and that this is the seventy-first time that you will renew your covenant with the eternal Father. Bear witness this day of him."

"His word is sure as t' everlasting hills! I hev been young, and now I'm old, and I hev hed a deal to do wi' him, and he hes hed a deal to do for me; and he nivver hes deceived me, and he hes nivver failed me, and he has nivver turned t' cold shoulder to me; ay, and he hes stuck up to his promises, when I was none ready to keep mine. There's many good masters, but he is t' best Master of a'! There's many true friends, but he is the truest of a'! Many a kind father, but no father so kind as him! I _know_ whom I hev believed, and I can trust him even unto death!"

"Brothers and sisters, this is the Master, the Friend, the Father, whom I ask you to enter into covenant with to-day--a holy solemn covenant, which you shall kneel down and make upon your knees, and stand up and ratify in the sight of angels and of men."

Not ignorantly did Phyllis enter into this covenant with her Maker. She had read it carefully over, and considered well its awful solemnity. Slowly the grand abnegation, the solemn engagement, was formed; every sentence recited without haste, and with full consciousness of all its obligations. Then Mr. North, after a short pause for mental examination, said:

"Remember now that you are in the actual presence of the Almighty God. He is nearer to you than breathing, closer than hands and feet. He besets you before and behind. He lays his hand upon you. Therefore let all who, by standing up, give their soul's assent to this consecration, remember well to whom they promise."

Slowly, one by one, the congregation arose; and so they remained standing, until every face was lifted. Then the silence was broken by the joyful singing of Doddridge's fine hymn,


"O happy day that fixed my choice,"


and the service closed with the administration of the Holy Communion.

"Thou looks very happy, Phyllis," said the squire to her, as they both sat by the fire that night.

"I am very happy, uncle."

"Thou beats me! I told t' rector where ta had gone to-day, and he said it were a varry singular thing that thou should take such an obligation on thee. He said t' terms of it would do for t' varry strictest o' Roman Catholic orders."

"Do you not think, uncle, that Protestants should be as strict regarding personal holiness as Catholics?"

"Nay, I know nowt about it, dearie. I wish women were a' like thee, though. They'd be a deal better to live wi'. I like religion in a woman, it's a varry reliable thing. I wish Antony hed hed his senses about him, and got thee to wed him. Eh! but I would have been a happy father!"

"Uncle, dear--you see--I love somebody else."

"Well I nivver! Thee! Why thou's too young! When did ta begin to think o' loving any body?"

"When I was a little girl John Millard and I loved each other. I don't know when I began to love him, I always loved him."

"What is ta talking about? Such nonsense!"

"Love is not nonsense, uncle. You remember the old English song you like so much:


"'O 'tis love, 'tis love, 'tis love
That makes the world go round'"


"Now be quiet wi' thee. It's nowt o' t' sort. Songs and real life are varry different things. If ta comes o real life, it's money, and not love; t' world would varry soon stick without a bit o' money."

About the middle of January Richard returned to Hallam. The Bishop