The Other Girls by Mrs. A. D. T. Whitney (little red riding hood ebook .TXT) 📕

her, you saw, as in a divine kaleidoscope, the gleams and shiftings and combinings of heavenly and internal things; shown in simplest movings and relations of most real and every day experience and incident.

But she never went on--and "went over," exhorting. She did not believe in _discourses_, she said, even from the pulpit--very much. She believed in a _sermon_, and letting it go. And a sermon is just a word; as the Word gives itself, in some fresh manna-particle, to any soul.

So when the girls stood silent, as girls will, not knowing how to break a pause that has come upon such speaking, she broke it herself, with a very simple question; a question of mere little business that she had come to ask Dot.

"Were the little under-kerchiefs done?"

It was just the same sweet, cheery tone; she dropped nothing, she took up nothing, turning from the inward to the outside. It was all one quiet, harmonious sense of wholeness; living, and expression of living. That was what made Miss Euphrasia's "words" chord so pleasantly, always, without any jar, upon whatever string was being played; and the impulse and echo of them to run on through the music afterward, as one clear bell-stroke marking an accent, will seem to send its lingering impression through the unaccented measures following.

Dot went into the house and got the things; fine cambric neck-covers, frilled around the throat with delicate lace. She folded them small, and put them in a soft paper. Miss Kirkbright took the parcel, and paid Dot the money for her work; she gave her three dollars. Then she said to Sylvie,--

"Will you walk as far as the car corner with me? I have missed a real call that I meant to have had with you. I have been to your house."

"Did you see mother?" Sylvie asked, as they walked on, having said good-by, and passed out through the shop.

"No: Sabina said she was lying down, and I would not have her disturbed. I came partly to tell you a little news. Amy is engaged to Mr. Robert Truesdaile. They will be married in the fall, and go out to England. He has relatives there; his mother's family. There is an uncle living near Manchester; a large cotton manufacturer; he would like to take his nephew into the business; he has a great desire to get him there and make an Englishman of him."

"Does Amy like it? I mean, going to England? I am ever so glad for her being so happy."

"Yes, she likes it. At any rate she likes, as we all do, the new pleasant beginnings. We are all made to like fresh corners to turn, unless they seem very dark ones, or unless we have grown very old and tired, which _I_ think there is never any need of doing."

"How busy she will be!" was Sylvie's next remark, made after a pause in which she realized to herself the news, and received also a little suggestion from it.

"Yes, pretty busy. But such preparations are made easily in these days."

"Won't there be ever so many little things of that sort to be done?" asked Sylvie, signifying the parcel which Miss Kirkbright held lightly in her fingers. "I wish I could do some of them. I mean,"--she gathered herself up bravely to say,--"I should like dearly to do _anything_ for Amy; but I have thought it would be a good plan--if I could--to do something like that for the sake of earning; as Dot Ingraham does."

"Do you not have quite enough money, my dear?" asked Miss Kirkbright, in her kindly direct way that could never hurt.

"Not quite. At least, it don't seem to go very far. There are always things that we didn't expect. And things count up so at the grocer's. And a little nice meat every day,--which we _have_ to have,--turns out so very expensive. And Sabina's wages--and mother's wine--and cream--and fresh eggs,--I get so worried when the bills come in!"

Sylvie's voice trembled with the effort and excitement of telling her money and housekeeping troubles.

"Sometimes I think we ought to have a cheaper girl; but I have just as much as I can do,--of those kinds of work,--and a poor girl would waste everything if I left her to go on. And I don't know much, myself. If Sabina were to go,--and she will next spring,--I am afraid it would turn out that we should have to keep two."

For all Sylvie's little "afternoons out," it was very certain that she, and Sabina also, did have their hands full at home. It is wonderful how much work one person, who _does_ none of it and who must live fastidiously, can make in a small household. From Mrs. Argenter's hot water, and large bath, and late breakfast in the morning to her glass of milk at nine o'clock at night, which she never _could_ remember to carry up herself from the tea-table,--she needed one person constantly to look after her individual wants. And she couldn't help it, poor lady, either; that is the worst of it; one gets so as not to be able to help things; "it was the shape of her head," Sabina said, in a phrase she had learned of the cabinet-maker.

"You shall have anything you can do; just as Dot does," said Miss Euphrasia. "And Amy will like it all the better for your doing. You can put the love into the work, as much as we shall into the pay."

Was there ever anybody who handled the bare facts of life so graciously as this Miss Euphrasia? She did it by taking right hold of them, by their honest handles,--as they were meant to be taken hold of.

"You like your home? You haven't grown tired of being a village girl?" she said, as she and Sylvie sat down on a great flat projecting rock in the shaded walk beside the railroad track. They had just missed one car; there would not be another for twenty minutes.

"O, yes. No; I haven't got tired; but I don't feel as if I had quite _been it_, yet. I don't think I am exactly that, or anything, now. That is the worst of it. People don't understand. They won't take us in,--all of them. It's just as hard to get into a village, if you weren't born in it, as it is to get into upper-ten-dom. Mrs. Knoxwell called, and looked round all the time with her nose up in a sort of a way,--well, it _was_ just like a dog sniffing round for something. And she went off and told about mother's poor, dear, old, black silk dress, that I made into a cool skirt and jacket for her. 'Some folks must be always set up in silk, she _sposed_.' Everybody isn't like the Ingrahams."

"No garment of _this_ life fits exactly. There was only one seamless robe. But we mustn't take thought for raiment, you see. The body is more. And at last,--somehow, sometime,--we shall be all clothed perfectly--with his righteousness."

This was too swift and light in its spiritual touching and linking for Sylvie to follow. She had to ask, as the disciples did, for a meaning.

"It isn't clothes that I am thinking of, or that trouble me; or any outside. And I know it isn't actual clothes you mean. Please tell me plainer, Miss Euphrasia."

"I mean that I think He meant by 'raiment,' not _clothes_ so much as _life_; what we put on or have put on to us; what each soul wears and moves in, to feel itself by and to be manifest; history, circumstance. 'Raiment,'--'garment,'--the words always stand for this, beyond their temporary and technical sense. 'He laid aside his _garment_,'--He gave up his own life that He might have been living,--to come and wash our feet!"

"And the people cast their garments before Him, when He rode into Jerusalem," Sylvie said presently.

"Yes; that is the way He must come into his kingdom, and lead us with Him. We are to give up our old ways, and the selfish things we lived in once, and not think about our own raiment any more. He will give it to us, as He gives it to the lilies; and the glory of it will be something that we could not in any way spin for our selves. And by and by it will come to be full and right, all through; we shall be clothed with his righteousness. What is righteousness but rightness?"

"I thought it only meant goodness. That we hadn't any goodness of our own; that we mustn't trust in it, you know?"

"But that his, by faith, is to cover us? That is the old letter-doctrine, which men didn't look through to see how graciously true it is, and how it gives them all things. For it _is things_ they want, all the time; realities, of experience and having. They talk about an abstract 'justification by faith,' and struggle for an abstract experience; not seeing how good God is to tell them plainly that his 'justifying' is _setting everything right_ for them, and round them, and in them: his _rightness_ is sufficient for them; they need not go about, worrying, to establish their own. The minute they give up their wrongness, and fall into its line, it works for them as no working of their own could do. God doesn't forgive a soul ideally, and leave it a mere clean, naked consciousness; He brings forth the best robe and puts it on; a ring for the hand, and shoes for the feet. People try painfully to achieve a ghostly sort of regeneration that strips them and leaves them half dead. The Lord heals and binds up, and puts his own garment upon us; He _knows_ that we have _need_," Miss Kirkbright repeated, earnestly. "Salvation is a real having; not an escape without anything, as people run for their lives from fire or flood."

Sylvie had listened with a shining face.

"You get it all from that one word,--'raiment.' Your words--the words you find out, Miss Kirkbright--are living things."

"Yes, words _are_ living things," Miss Kirkbright answered. "God does not give us anything dead. But the life of them is his spirit, and his spirit is an instant breath. You can take them as if they were dead, if you do not inspire. Men who wrote these words, inspired. We talk about their _being_ inspired, as if it were a passive thing; and quarrel about it, and forget to breathe ourselves. It is all there, just as live as it ever was; it is given over again every time we go for it; when we find it so, we never need trouble any more about authority. We shall only thank God that He has kept in the world the records of his talk with men; and the more we talk with Him ourselves, the deeper we shall understand their speech."

"Isn't all that about 'inner meanings,'--that words in the Bible stand for,--Swedenborgian, Miss Kirkbright?"

"Well?" Miss Kirkbright smiled.

"Are you a Swedenborgian?" Sylvie asked the question timidly.

"I believe in the New Church," answered Miss Euphrasia. "But I don't believe in it as standing apart, locked up in a system. I believe in it as a leaven of all the churches; a life and soul that is coming into them. I think a separate body is a mistake; though I like to worship with the little family with which I find myself most kin. We should do that without any name. The Lord gave a great deal to Swedenborg: but when his time comes,