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They have pitched their camp among the tree-ferns, above a spot where the path winds along a steep hill-side, with a sheer cliff below of many a hundred feet. There was a road there once, perhaps, when Cundinamarca was a civilized and cultivated kingdom; but all which Spanish misrule has left of it are a few steps slipping from their places at the bottom of a narrow ditch of mud. It has gone the way of the aqueducts, and bridges, and post-houses, the gardens and the llama-flocks of that strange empire. In the mad search for gold, every art of civilization has fallen to decay, save architecture alone; and that survives only in the splendid cathedrals which have risen upon the ruins of the temples of the Sun, in honor of a milder Pantheon; if, indeed, that can be called a milder one which demands (as we have seen already) human sacrifices, unknown to the gentle nature-worship of the Incas.

And now, the rapid tropic vegetation has reclaimed its old domains, and Amyas and his crew are as utterly alone, within a few miles of an important Spanish settlement, as they would be in the solitudes of the Orinoco or the Amazon.

In the meanwhile, all their attempts to find sulphur and nitre have been unavailing; and they have been forced to depend after all (much to Yeo's disgust) upon their swords and arrows. Be it so: Drake took Nombre de Dios and the gold-train there with no better weapons; and they may do as much.

So, having blocked up the road above by felling a large tree across it, they sit there among the flowers chewing coca, in default of food and drink, and meditating among themselves the cause of a mysterious roar, which has been heard nightly in their wake ever since they left the banks of the Meta. Jaguar it is not, nor monkey: it is unlike any sound they know; and why should it follow them? However, they are in the land of wonders; and, moreover, the gold train is far more important than any noise.

At last, up from beneath there was a sharp crack and a loud cry. The crack was neither the snapping of a branch, nor the tapping of a woodpecker; the cry was neither the scream of the parrot, nor the howl of the monkey.

β€œThat was a whip's crack,” said Yeo, β€œand a woman's wail. They are close here, lads!”

β€œA woman's? Do they drive women in their gangs?” asked Amyas.

β€œWhy not, the brutes? There they are, sir. Did you see their basnets glitter?”

β€œMen!” said Amyas, in a low voice, β€œI trust you all not to shoot till I do. Then give them one arrow, out swords, and at them! Pass the word along.”

Up they came, slowly, and all hearts beat loud at their coming.

First, about twenty soldiers, only one-half of whom were on foot; the other half being borne, incredible as it may seem, each in a chair on the back of a single Indian, while those who marched had consigned their heaviest armor and their arquebuses into the hands of attendant slaves, who were each pricked on at will by the pike of the soldier behind them.

β€œThe men are mad to let their ordnance out of their hands.”

β€œOh, sir, an Indian will pray to an arquebus not to shoot him; he sure their artillery is safe enough,” said Yeo.

β€œLook at the proud villains,” whispered another, β€œto make dumb beasts of human creatures like that!”

β€œTen shot,” counted the business-like Amyas, β€œand ten pikes; Will can tackle them up above.”

Last of this troop came some inferior officer, also in his chair, who, as he went slowly up the hill, with his face turned toward the gang which followed, drew every other second the cigar from his lips, to inspirit them with those pious ejaculations to the various objects of his worship, divine, human, anatomic, wooden and textile, which earned for the pious Spaniards of the sixteenth century the uncharitable imputation of being at once the most fetish-ridden idolaters and the most abominable swearers of all Europeans.

β€œThe blasphemous dog!” said Yeo, fumbling at his bow-string, as if he longed to send an arrow through him. But Amyas had hardly laid his finger on the impatient veteran's arm, when another procession followed, which made them forget all else.

A sad and hideous sight it was: yet one too common even then in those remoter districts, where the humane edicts were disregarded which the prayers of Dominican friars (to their everlasting honor be it spoken) had wrung from the Spanish sovereigns, and which the legislation of that most wise, virtuous, and heroic Inquisitor (paradoxical as the words may seem), Pedro de la Gasca, had carried into effect in Peru,β€”futile and tardy alleviations of cruelties and miseries unexampled in the history of Christendom, or perhaps on earth, save in the conquests of Sennacherib and Zingis Khan. But on the frontiers, where negroes were imported to endure the toil which was found fatal to the Indian, and all Indian tribes convicted (or suspected) of cannibalism were hunted down for the salvation of their souls and the enslavement of their bodies, such scenes as these were still too common; and, indeed, if we are to judge from Humboldt's impartial account, were not very much amended even at the close of the last century, in those much-boasted Jesuit missions in which (as many of them as existed anywhere but on paper) military tyranny was superadded to monastic, and the Gospel preached with fire and sword, almost as shamelessly as by the first Conquistadores.

A line of Indians, Negroes, and Zambos, naked, emaciated, scarred with whips and fetters, and chained together by their left wrists, toiled upwards, panting and perspiring under the burden of a basket held up by a strap which passed across their foreheads. Yeo's sneer was but too just; there were not only old men and youths among them, but women; slender young girls, mothers with children, running at their knee; and, at the sight, a low murmur of indignation rose from the ambushed Englishmen, worthy of the free and righteous hearts of those days, when Raleigh could appeal to man and God, on the ground of a common humanity, in behalf of the outraged heathens of the New World; when Englishmen still knew that man was man, and that the instinct of freedom was the righteous voice of God; ere the hapless seventeenth century had brutalized them also, by bestowing on them, amid a hundred other bad legacies, the fatal gift of negro-slaves.

But the first forty, so Amyas counted, bore on their backs a burden which made all, perhaps, but him and Yeo, forget even the wretches who bore it. Each basket contained a square package of carefully corded hide; the look whereof friend Amyas knew full well.

β€œWhat's in they, captain?”

β€œGold!” And at that magic word all eyes were strained greedily forward, and such a rustle followed, that Amyas, in the very face of detection, had to whisperβ€”

β€œBe men, be men, or you will spoil all yet!”

The last twenty, or so, of the Indians bore larger baskets, but more lightly freighted, seemingly with manioc, and maize-bread, and other food for the party; and after them came, with their bearers and attendants, just twenty soldiers more, followed by the officer in charge, who smiled away in his chair, and twirled two huge

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