Algonquin Indian Tales by Egerton Ryerson Young (ebook pc reader .txt) 📕

around again he visited the abodes of the human race and was very sorry to find that the diseases sent by the other angry animals were causing much suffering and many deaths, so he revealed the whole thing to a number of men and told them to be on their guard. But even this was not sufficient. It was felt that, now that these diseases were spreading among them, they must have some remedies for the cure of them or they would all soon be destroyed.

"While thus wondering what they should do their little friend the ground squirrel came to their help again. He went about among the trees and plants, who were always friendly to man, and he told them of the sad calamities that had come to the human race.

"When the trees and plants heard what had been done by the animals to injure and destroy their friends they speedily held councils among themselves and resolved that they would do all they could to overcome the evil.

"First the great trees held their councils, talked over the matter, and decided what they could do in the way of furnishing remedies to cure these diseases that were doing so much injury. The pine and the spruce and the balsam trees said, 'We will give of our gums and balsams.' The slippery elm said it would give of its bark to make the soothing healing drink. The sassafras said it would give of its roots to make the healthful tea that will bring back health again. The prickly ash and the sumach and others volunteered their help, and spoke of the wonderful healing power there was in them, if rightly used.

"When the plants came to their council the numbers that wanted to help were very great. No one was able to keep a record of them and of the healing powers they professed to have. There was the mandrake, with its May apples, and the wintergreen, with its pretty red berries; the catnip and the bone-set, which are so good for colds; the lobelia, which is such a quick emetic; the spikenard, the peppermint, the snakeroot, sarsaparilla, gentian, wild ginger, raspberry, and scores of others. All cheerfully offered assistance.

"When the ground squirrel, who had for days been attending the council of the trees and plants, had made out his list of what remedies each tree and plant could furnish he was very much delighted, and then, thanking them for their offered assistance, he rapidly returned to the abodes of mankind and informed them of his great success.

"Of course they were very much pleased, and very grateful to the ground squirrel for his kindness and his interest in their happiness. This is the reason why the chipmunk, or ground squirrel, lives near the homes of men. You never see an Indian shoot them or the boys or girls try to snare them. They are always welcome among the trees and the wigwams. The Indians love them because they spoke up for man when the other animals turned against him, and because it was one of their ancestors that made the trees and plants reveal their good medicines for the cure of the sick."

"Now I know why it was, when I was out with the Indian boys, that they never would shoot an arrow at a chipmunk, even when I asked them to," said Sagastao.

"Yes," said Mary, "all of the Indians have heard their fathers tell of the kindness of the old father chipmunk in the days when the animals knew so much and could talk, and so they warn the children against injuring these pretty little creatures."

But it was now time they were returning. The light canoe was once more pushed down into the lake, and soon they were merrily gliding along over the clear, transparent waters to their cozy home.

 

CHAPTER XIII. In the Wigwam of Souwanas—How Gray Wolf Persecuted Waubenoo, and How He was Punished by Nanahboozhoo.

"We have come to-day for a nice story about Nanahboozhoo," said Minnehaha, as she and Sagastao lifted the deerskin door at the wigwam of Souwanas, and entered with all the assurance of children who knew they were welcome.

"Did he ever do anything to punish bad fellows who were cruel to their wives and children?" asked Sagastao. "Because, if he did, I wish he would come and thrash old Wakoo, that bad fellow who has been thrashing his wife again because he said she did not snare enough rabbits to suit him."

Souwanas, who was one of the kind-hearted Indians, never cruel to any of his family, was much amused at the fire and indignation with which the young lad spoke. So after he had had comfortable seats arranged for the children among the robes and blankets he endeavored to satisfy their demands. "Nanahboozhoo," he said, "did such things long ago, but once, when he was giving a good thrashing to a man who had been very cruel to his wife, the wife, as soon as she was able, sprang up from the place where her husband had knocked her to, seized a paddle and attacked Nanahboozhoo with such fury that he resolved never to interfere again, if he could help it, in a quarrel between man and wife. And," added the old man, with a merry twinkle in his eye, "it is best for everybody, if possible, to keep out of such quarrels."

"Yes, but, mismis" (grandfather, Minnehaha's pet name for Souwanas), "you surely know a nice story in which Nanahboozhoo helped some one without getting into trouble himself."

"Of course I do, my grandchild," said the old man, "and I know you will be pleased with it.

"My story is about a lovely Indian maiden who was bothered by a cruel hunter. He was determined that she should marry him, although she did not like him, and Nanahboozhoo came to her rescue.

"The maiden's name was Waubenoo. She had the misfortune to lose both her father and mother when she was about eighteen years old. There were four children, all much younger than she, left in her sole care. They had no uncles or aunts, or other relatives, near, to take care of them, and so Waubenoo had to hunt and fish to get food for her little brothers and sisters. Fortunately her father had left a number of good traps and nets, and plenty of twine for snares, and so the industrious girl got on fairly well. The great lake near her wigwam was well supplied with fish, and the forests all round had in them many rabbits and partridges and other small game. When great storms arose on the big lake, and Waubenoo could not go out alone in her birch bark canoe to visit her nets, some of the Indians, who were pleased to see how kind and industrious she was, would overhaul her nets and bring in what fish were caught. Thus she toiled on, and with the assistance of these kind Indians she did very nicely. Her little brothers and sisters loved her dearly, and did what they could to help in the simpler and easier part of the work. Every decent person among the Indians was pleased with her industrious habits, and often, in their quiet way, had some cheery words of encouragement for her.

"But there was one exception, and this was a selfish Indian hunter who, seeing what a fine-looking, strong woman she had become, and so clever in her work with both nets and traps, resolved that she should be his wife, to work for him and do his bidding. This man had been married before and, if the reports were true which had been told, it was likely that his wife had died because of his cruelties to her. So he resolved, in his selfishness, to take Waubenoo from caring for her brothers and sisters to be his wife, and to hunt and fish for him, that he might live a life of idleness.

"Her parents being dead this selfish young Indian did not have to go to her father to buy her to be his wife. All he thought he had to do was to go and tell her she had to be his wife and come and do as he commanded her. So harsh and cold were his words, and so very rough and forbidding his looks, that, while Waubenoo was frightened, she was grave and high spirited enough to indignantly refuse his request, and to order him never to trouble her again.

"This, of course, made him very angry. He refused to go, and continued to insist on her going with him.

"Fearing that he might revenge himself upon her by doing her or the children some harm, she told him that it was her duty to stay with the little ones whom the death of the parents had left in her care; that they might perish if she now left them.

"But nothing would turn away his anger, and if it had not happened just then that some friendly Indians came along he would have cruelly beaten her. Before them he durst not strike her, and so, muttering some threats, he sulkily strode away into the forest.

"Poor Waubenoo was now sadly troubled. Lighthearted and free, she had cheerfully worked and toiled for her loved ones, but now here comes this cruel, fierce-looking man, whom she could only look on with fear and dread, and threatens to drag her away from them all. Gray Wolf, for that was his name, had a bad reputation among the Indians. The young men shunned him and the maidens took good care to be out of the way when he was around. That he would persist in his attempts to get Waubenoo all were convinced, but that he should succeed no one desired. Still, while Indian ideas on some of these things are so peculiar that no one seemed disposed to interfere, at the same time some of them were generally on the lookout for her protection. As for brave Waubenoo, while certain that he would still trouble her, she was resolved never to submit to him.

"Thus the weeks rolled on, with Gray Wolf looking for some opportunity to carry her off, and making several attempts to do so, which Waubenoo, ever alert and watchful, succeeded in preventing.

"At length his persistent attempts became so annoying that she was obliged to neglect much of her work in order to keep on her guard. Food was getting scarce because she dared not now go far from her wigwam to hunt for the partridges and rabbits and other small creatures she was so clever in snaring.

"At length she resolved to go to Nanahboozhoo and seek his aid in getting rid of this troublesome fellow. When Nanahboozhoo heard her sad story he became very angry. He was indignant that such a commendable maiden, one who had been so kind to her little brothers and sisters, should be bothered by a big, selfish, lazy fellow who only wanted her because she was so industrious and so clever at her work.

"Nanahboozhoo had heard much about her kindly treatment of the children, and of her skill in providing for their wants, so he lost no time in going back with her to her wigwam. At first the younger children were much afraid of him, as they, like all other Indian children, had heard such wonderful tales about him. But he was in such a jolly good humor that day, and was so delighted with everything he saw about Waubenoo's wigwam and with the proofs of her industry that he soon made friends with all the children. How to go to work to give Gray Wolf such a lesson that he would never trouble them any more he hardly knew at first. However, he had not been there many hours before he had to come to a decision, for one of the little children came rushing into the wigwam with the terrible news that Gray Wolf, carrying a big dog whip