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long been rid of Caesar, and Zeno had consented to allow his daughter Agatha to marry Alexander.

In obedience to her motherly adviser, the convalescent remained quiet for a while; but joy seemed to have doubled her strength, for she desired to see Agatha, Alexander, and Andreas, and—she colored, and a beseeching glance met Euryale’s eyes—and Diodoros.

But meanwhile the physician Ptolemaeus had come into the room, and he would allow no one to come near her this evening but Zeno’s daughter. His grave eyes were dim with tears as, when taking leave, he whispered to the Lady Euryale:

“All is well. Even her mind is saved.”

He was right. From day to day and from hour to hour her recovery progressed and her strength improved. And there was much for her to see and hear, which did her more good than medicine, even though she had been moved to fresh grief by the death of her brother and many friends.

Like Melissa, her lover and Alexander had been led by thorny paths to the stars which shine on happy souls and shed their light in the hearts of those to whom the higher truth is revealed. It was as Christians that Diodoros and Alexander both came to visit the convalescent. That which had won so many Alexandrians to the blessings of the new faith had attracted them too, and the certainty of finding their beloved among the Christians had been an added inducement to crave instruction from Zeno. And it had been given them in so zealous and captivating a manner that, in their impressionable hearts, the desire for learning had soon been turned to firm conviction and inspired ardor.

Agatha was betrothed to Alexander.

The scorn of his fellow-citizens, which had fallen on the innocent youth and which he had supposed would prevent his ever winning her love, had in fact secured it to him, for Agatha’s father was very ready to trust his child to the man who had rescued her, whom she loved, and in whom he saw one of the lowly who should be exalted.

Alexander was not told of Philip’s death till his own wounds were healed; but he had meanwhile confided to Andreas that he had made up his mind to fly to a distant land that he might never again see Agatha, and thus not rob the brother on whom he had brought such disaster of the woman he loved. The freedman had heard him with deep emotion, and within a few hours after Andreas had reported to Zeno the self-sacrificing youth’s purpose, Zeno had gone to Alexander and greeted him as his son.

Melissa found in Agatha the sister she had so long pined for; and how happy it made her to see her brother’s eyes once more sparkle with gladness! Alexander, even as a Christian and as Agatha’s husband, remained an artist.

The fortune accumulated by Andreas—the solidi with which he had formerly paid the scapegrace painter’s debts included—was applied to the erection of a new and beautiful house of God on the spot where Heron’s house had stood. Alexander decorated it with noble pictures, and as this church was soon too small to accommodate the rapidly increasing congregation, he painted the walls of yet another, with figures whose extreme beauty was famous throughout Christendom, and which were preserved and admired till gloomy zealots prohibited the arts in churches and destroyed their works.

Melissa could not be safe in Alexandria. After being quietly married in the house of Polybius, she, with her young husband and Andreas, moved to Carthage, where an uncle of Diodoros dwelt. Love went them, and, with love, happiness. They were not long compelled to remain in exile; a few months after their marriage news was brought to Carthage that Caesar had been murdered by the centurion Martialis, prompted by the tribunes Apollinaris and Nemesianus Aurelius. Immediately on this, Macrinus, the praetorian prefect, was proclaimed emperor by the troops.

The ambitious man’s sovereignty lasted less than a year; still, the prophecy of Serapion was fulfilled. It cost the Magian his life indeed; for a letter written by him to the prefect, in which he reminded him of what he had foretold, fell into the hands of Caracalla’s mother, who opened the letters addressed to her ill-fated son at Antioch, where she was then residing. The warning it contained did not arrive, however, till after Caesar’s death, and before the new sovereign could effectually protect the soothsayer. As soon as Macrinus had mounted the throne the persecution of those who had roused the ire of the unhappy Caracalla was at an end. Diodoros and Melissa, Heron and Polybius, could mingle once more with their fellow-citizens secure from all pursuit.

Diodoros and other friends took care that the suspicion of treachery which had been cast on Heron’s household should be abundantly disproved. Nay, the death of Philip, and Melissa’s and Alexander’s evil fortunes, placed them in the ranks of the foremost foes of tyranny.

Within ten months of his accession Macrinus was overthrown, after his defeat at Immae, where, though the praetorians still fought for him bravely, he took ignominious flight; Julia Domna’s grandnephew was then proclaimed Caesar by the troops, under the name of Heliogabalus, and the young emperor of fourteen had a statue and a cenotaph erected at Alexandria to Caracalla, whose son he was falsely reputed to be. These two works of art suffered severely at the hands of those on whom the hated and luckless emperor had inflicted such fearful evils. Still, on certain memorial days they were decked with beautiful flowers; and when the new prefect, by order of Caracalla’s mother, made inquiry as to who it was that laid them there, he was informed that they came from the finest garden in Alexandria, and that it was Melissa, the wife of the owner, who offered them. This comforted the heart of Julia Domna, and she would have blessed the donor still more warmly if she could have known that Melissa included the name of her crazed son in her prayers to her dying day.

Old Heron, who had settled on the estate of Diodoros and lived there among his birds, less surly than of old, still produced his miniature works of art; he would shake his head over those strange offerings, and once when he found himself alone with old Dido, now a freed-woman, he said, irritably: “If that little fool had done as I told her she would be empress now, and as good as Julia Domna. But all has turned out well—only that Argutis, whom every one treats as if our old Macedonian blood ran in his veins, was sent yesterday by Melissa with finer flowers for Caracalla’s cenotaph than for her own mother’s tomb—May her new-fangled god forgive her! There is some Christian nonsense at the bottom of it, no doubt. I stick to the old gods whom my Olympias served, and she always did the best in everything.”

Old Polybius, too, remained a heathen; but he allowed the children to please themselves. He and Heron saw their grandchildren brought up as Christians without a remonstrance, for they both understood that Christianity was the faith of the future.

Andreas to his latest day was ever the faithful adviser of old and young alike. In the sunshine of love which smiled upon him his austere zeal turned to considerate tenderness. When at last he lay on his death-bed, and shortly before the end, Melissa asked him what was his favorite verse of the Scriptures, he replied firmly and decidedly:

“Now the fullness of time is come.”

“So be it,” replied Melissa with tears in her eyes. He

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