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cockpits on holidays. Then convert these into schoolhouses, at least during the week.”

“Man, man, man!”

“What a lovely idea!”

“What’s the matter with you, Don Custodio?”

“That’s a grand suggestion!”

“That beats them all!”

“But, gentlemen,” cried Don Custodio, in answer to so many exclamations, “let’s be practical—what places are more suitable than the cockpits? They’re large, well constructed, and under a curse for the use to which they are put during the week-days. From a moral standpoint my project would be acceptable, by serving as a kind of expiation and weekly purification of the temple of chance, as we might say.”

“But the fact remains that sometimes there are cockfights during the week,” objected Padre Camorra, “and it wouldn’t be right when the contractors of the cockpits pay the government—”2

“Well, on those days close the school!”

“Man, man!” exclaimed the scandalized Captain-General. “Such an outrage shall never be perpetrated while I govern! To close the schools in order to gamble! Man, man, I’ll resign first!” His Excellency was really horrified.

“But, General, it’s better to close them for a few days than for months.”

“It would be immoral,” observed Padre Irene, more indignant even than his Excellency.

“It’s more immoral that vice has good buildings and learning none. Let’s be practical, gentlemen, and not be carried away by sentiment. In politics there’s nothing worse than sentiment. While from humane considerations we forbid the cultivation of opium in our colonies, we tolerate the smoking of it, and the result is that we do not combat the vice but impoverish ourselves.”

“But remember that it yields to the government, without any effort, more than four hundred and fifty thousand pesos,” objected Padre Irene, who was getting more and more on the governmental side.

“Enough, enough, enough!” exclaimed his Excellency, to end the discussion. “I have my own plans in this regard and will devote special attention to the matter of public instruction. Is there anything else?”

The secretary looked uneasily toward Padre Sibyla and Padre Irene. The cat was about to come out of the bag. Both prepared themselves.

“The petition of the students requesting authorization to open an academy of Castilian,” answered the secretary.

A general movement was noted among those in the room. After glancing at one another they fixed their eyes on the General to learn what his disposition would be. For six months the petition had lain there awaiting a decision and had become converted into a kind of casus belli in certain circles. His Excellency had lowered his eyes, as if to keep his thoughts from being read.

The silence became embarrassing, as the General understood, so he asked the high official, “What do you think?”

“What should I think, General?” responded the person addressed, with a shrug of his shoulders and a bitter smile. “What should I think but that the petition is just, very just, and that I am surprised that six months should have been taken to consider it.”

“The fact is that it involves other considerations,” said Padre Sibyla coldly, as he half closed his eyes.

The high official again shrugged his shoulders, like one who did not comprehend what those considerations could be.

“Besides the intemperateness of the demand,” went on the Dominican, “besides the fact that it is in the nature of an infringement on our prerogatives—”

Padre Sibyla dared not go on, but looked at Simoun.

“The petition has a somewhat suspicious character,” corroborated that individual, exchanging a look with the Dominican, who winked several times.

Padre Irene noticed these things and realized that his cause was almost lost—Simoun was against him.

“It’s a peaceful rebellion, a revolution on stamped paper,” added Padre Sibyla.

“Revolution? Rebellion?” inquired the high official, staring from one to the other as if he did not understand what they could mean.

“It’s headed by some young men charged with being too radical and too much interested in reforms, not to use stronger terms,” remarked the secretary, with a look at the Dominican. “Among them is a certain Isagani, a poorly balanced head, nephew of a native priest—”

“He’s a pupil of mine,” put in Padre Fernandez, “and I’m much pleased with him.”

Puñales, I like your taste!” exclaimed Padre Camorra. “On the steamer we nearly had a fight. He’s so insolent that when I gave him a shove aside he returned it.”

“There’s also one Makaragui or Makarai—”

“Makaraig,” Padre Irene joined in. “A very pleasant and agreeable young man.”

Then he murmured into the General’s ear, “He’s the one I’ve talked to you about, he’s very rich. The Countess recommends him strongly.”

“Ah!”

“A medical student, one Basilio—”

“Of that Basilio, I’ll say nothing,” observed Padre Irene, raising his hands and opening them, as if to say Dominus vobiscum. “He’s too deep for me. I’ve never succeeded in fathoming what he wants or what he is thinking about. It’s a pity that Padre Salvi isn’t present to tell us something about his antecedents. I believe that I’ve heard that when a boy he got into trouble with the Civil Guard. His father was killed in—I don’t remember what disturbance.”

Simoun smiled faintly, silently, showing his sharp white teeth.

“Aha! Aha!” said his Excellency nodding. “That’s the kind we have! Make a note of that name.”

“But, General,” objected the high official, seeing that the matter was taking a bad turn, “up to now nothing positive is known against these young men. Their position is a very just one, and we have no right to deny it on the ground of mere conjectures. My opinion is that the government, by exhibiting confidence in the people and in its own stability, should grant what is asked, then it could freely revoke the permission when it saw that its kindness was being abused—reasons and pretexts would not be wanting, we can watch them. Why cause disaffection among some young men, who later on may feel resentment, when what they ask is commanded by royal decrees?”

Padre Irene, Don Custodio, and Padre Fernandez nodded in agreement.

“But the Indians must not understand Castilian, you know,” cried Padre Camorra. “They mustn’t learn it, for then they’ll enter into arguments with us, and the Indians must not argue, but obey and pay. They mustn’t try to interpret the meaning of the laws and the books, they’re so tricky and pettifogish! Just as soon as they learn Castilian they become enemies of God and of Spain. Just read the Tandang Basio Macunat—that’s a book! It tells truths like this!” And he held up his clenched fists.

Padre Sibyla rubbed his hand over his tonsure in sign of impatience. “One word,” he began in the most conciliatory tone, though fuming with irritation, “here we’re not dealing with the instruction in Castilian alone. Here there is an underhand fight between the students and the University of Santo Tomas. If the students win this, our prestige will be trampled in the dirt, they will say that they’ve beaten us and will exult accordingly. Then, good-by to moral strength, good-by to everything! The first dike broken down, who will restrain this youth? With our fall we do no more than signal your own. After us, the government!”

Puñales, that’s not so!” exclaimed Padre Camorra. “We’ll see first who has the biggest fists!”

At this point Padre Fernandez, who thus far in the discussion had merely contented himself with smiling, began to talk. All gave him their attention, for they knew him to be a thoughtful man.

“Don’t take it ill of me, Padre Sibyla, if I differ from your view of the affair, but it’s my peculiar fate to be almost always in opposition to my brethren. I say, then, that we ought not to be so pessimistic. The instruction in Castilian can be allowed without any risk whatever, and in order that it may not appear to be a defeat of the University, we Dominicans ought to put forth our efforts and be the first to rejoice over it—that should be our policy. To what end are we to be engaged in an everlasting struggle with the people, when after all we are the few and they are the many, when we need them and they do not need us? Wait, Padre Camorra, wait! Admit that now the people may be weak and ignorant—I also believe that—but it will not be true tomorrow or the day after. Tomorrow and the next day they will be the stronger, they will know what is good for them, and we cannot keep it from them, just as it is not possible to keep from children the knowledge of many things when they reach a certain age. I say, then, why should we not take advantage of this condition of ignorance to change our policy completely, to place it upon a basis solid and enduring—on the basis of justice, for example, instead of on the basis of ignorance? There’s nothing like being just; that I’ve always said to my brethren, but they won’t believe me. The Indian idolizes justice, like every race in its youth; he asks for punishment when he has done wrong, just as he is exasperated when he has not deserved it. Is theirs a just desire? Then grant it! Let’s give them all the schools they want, until they are tired of them. Youth is lazy, and what urges them to activity is our opposition. Our bond of prestige, Padre Sibyla, is about worn out, so let’s prepare another, the bond of gratitude, for example. Let’s not be fools, let’s do as the crafty Jesuits—”

“Padre Fernandez!” Anything could be tolerated by Padre Sibyla except to propose the Jesuits to him as a model. Pale and trembling, he broke out into bitter recrimination. “A Franciscan first! Anything before a Jesuit!” He was beside himself.

“Oh, oh!”

“Eh, Padre—”

A general discussion broke out, regardless of the Captain-General. All talked at once, they yelled, they misunderstood and contradicted one another. Ben-Zayb and Padre Camorra shook their fists in each other’s faces, one talking of simpletons and the other of ink-slingers, Padre Sibyla kept harping on the Capitulum, and Padre Fernandez on the Summa of St. Thomas, until the curate of Los Baños entered to announce that breakfast was served.

His Excellency arose and so ended the discussion. “Well, gentlemen,” he said, “we’ve worked like niggers and yet we’re on a vacation. Some one has said that grave matters should he considered at dessert. I’m entirely of that opinion.”

“We might get indigestion,” remarked the secretary, alluding to the heat of the discussion.

“Then we’ll lay it aside until tomorrow.”

As they rose the high official whispered to the General, “Your Excellency, the daughter of Cabesang Tales has been here again begging for the release of her sick grandfather, who was arrested in place of her father.”

His Excellency looked at him with an expression of impatience and rubbed his hand across his broad forehead. “Carambas! Can’t one be left to eat his breakfast in peace?”

“This is the third day she has come. She’s a poor girl—”

“Oh, the devil!” exclaimed Padre Camorra. “I’ve just thought of it. I have something to say to the General about that—that’s what I came over for—to support that girl’s petition.”

The General scratched the back of his ear and said, “Oh, go along! Have the secretary make out an order to the lieutenant of the Civil Guard for the old man’s release. They sha’n’t say that we’re not clement and merciful.”

He looked at Ben-Zayb. The journalist winked.

1 Under the Spanish régime the government paid no attention to education, the schools (!) being under the control of the religious orders and the friar-curates of the towns.—Tr.

2 The cockpits are farmed out annually by the local governments, the terms “contract,” and “contractor,” having now been softened into “license” and “licensee.”—Tr.

Placido Penitente

Reluctantly, and almost with tearful eyes, Placido Penitente was going along the Escolta on his way to the University of Santo Tomas. It

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