Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (ebook reader for manga txt) 📕

work which their fathers have left undone. The question may remain long in abeyance, under the influence of material prosperity such as the present; or under the excitement of a war, as in Pitt's time; but let a period of distress or disaster come, and it will be re-opened as of yore. The progress towards institutions more and more popular may be slow, but it is sure. Whenever any class has conceived the hope of being fairly represented, it is certain to fulfil its own hopes, unless it employs, or provokes, violence impossible in England. The thing will be. Let the young men of Britain take care that it is done rightly when it is done.

And how ought it to be done? That will depend upon any circumstances now future and uncertain. It will depend upon the pace at which sound education spreads among the working classes. It will depend, too, very much—I fear only too much—upon the attitude of the upper classes to the lower, in this very question of Trades' Unions and of Strikes. It will depend upon their attitude toward the unrepresented classes during the next few years, upon this very question of extended suffrage. And, therefore, I should advise, I had almost said entreat, any young men over whom I have any influence, to read and think freely and accurately upon the subject; taking, if I may propose to them a text-book, Mr. Mill's admirable treatise on "Representative Government." As for any theory of my own, if I had one I should not put it forward. How it will not be done, I can see clearly enough. It will not be done well by the old charter. It will not be done well by merely lowering the money qualification of electors. But it may be done well by other methods beside; and I can trust the freedom and soundness of the English mind to discover the best method of all, when it is needed.

Let therefore this "Conservative Reaction" which I suspect is going on in the minds of many young men at Cambridge, consider what it has to conserve. It is not asked to conserve the Throne. That, thank God, can take good care of itself. Let it conserve the House of Lords; and that will be conserved, just in proportion as the upper classes shall copy the virtues of Royalty; both of him who is taken from us, and of her who is left. Let the upper classes learn from them, that the just and wise method of strengthening their political power, is to labour after that social power, which comes only by virtue and usefulness. Let them make themselves, as the present Sovereign has made herself, morally necessary to the people; and then there is no fear of their being found politically unnecessary. No other course is before them, if they wish to make their "Conservative Reaction" a permanent, even an endurable fact. If any young gentlemen fancy (and some do) that they can strengthen their class by making any secret alliance with the Throne against the masses, then they will discover rapidly that the sovereigns of the House of Brunswick are grown far too wise, and far too noble-hearted, to fall once more into that trap. If any of them (and some do) fancy that they can better their position by sneering, whether in public or in their club, at a Reformed House of Commons and a Free Press, they will only accelerate the results which they most dread, by forcing the ultra-liberal party of the House, and, what is even worse, the most intellectual and respectable portion of the Press, to appeal to the people against them; and if again they are tempted (as too many of them are) to give up public life as becoming too vulgar for them, and prefer ease and pleasure to the hard work and plain-speaking of the House of Commons; then they will simply pay the same penalty for laziness and fastidiousness which has been paid by the Spanish aristocracy; and will discover that if they think their intellect unnecessary to the nation, the nation will rapidly become of the same opinion, and go its own way without them.

But if they are willing to make themselves, as they easily can, the best educated, the most trustworthy, the most virtuous, the most truly liberal-minded class of the commonweal; if they will set themselves to study the duties of rank and property, as of a profession to which they are called by God, and the requirements of which they must fulfil; if they will acquire, as they can easily, a sound knowledge both of political economy, and of the social questions of the day; if they will be foremost with their personal influence in all good works; if they will set themselves to compete on equal terms with the classes below them, and, as they may, outrival them: then they will find that those classes will receive them not altogether on equal terms; that they will accede to them a superiority, undefined perhaps, but real and practical enough to conserve their class and their rank, in every article for which a just and prudent man would wish.

But if any young gentlemen look forward (as I fear a few do still) to a Conservative Reaction of any other kind than this; to even the least return to the Tory maxims and methods of George the Fourth's time; to even the least stoppage of what the world calls progress—which I should define as the putting in practice the results of inductive science; then do they, like king Picrochole in Rabelais, look for a kingdom which shall be restored to them at the coming of the Cocqcigrues. The Cocqcigrues are never coming; and none know that better than the present able and moderate leaders of the Conservative party; none will be more anxious to teach that fact to their young adherents, and to make them swim with the great stream, lest it toss them contemptuously ashore upon its banks, and go on its way unheeding.

Return to the system of 1800—1830, is, I thank God, impossible. Even though men's hearts should fail them, they must onward, they know not whither: though God does know. The bigot, who believes in a system, and not in the living God; the sentimentalist, who shrinks from facts because they are painful to his taste; the sluggard, who hates a change because it disturbs his ease; the simply stupid person, who cannot use his eyes and ears; all these may cry feebly to the world to do what it has never done since its creation—stand still awhile, that they may get their breaths. But the brave and honest gentleman—who believes that God is not the tempter and deceiver, but the father and the educator of man—he will not shrink, even though the pace may be at moments rapid, the path be at moments hid by mist; for he will believe that freedom and knowledge, as well as virtue, are the daughters of the Most High; and he will follow them and call on the rest to follow them, whithersoever they may lead; and will take heart for himself and for his class, by the example of that great Prince who is of late gone home. For if, like that most royal soul, he and his shall follow with single eye and steadfast heart, freedom, knowledge, and virtue; then will he and his be safe, as Royalty is safe in England now; because both God and man have need thereof.

PREFACE.

Written in 1854.

ADDRESSED TO THE WORKING MEN OF GREAT BRITAIN.

My Friends,—Since I wrote this book five years ago, I have seen a good deal of your class, and of their prospects. Much that I have seen has given me great hope; much has disappointed me; nothing has caused me to alter the opinions here laid down.

Much has given me hope; especially in the North of England. I believe that there, at least, exists a mass of prudence, self-control, genial and sturdy manhood, which will be England's reserve-force for generations yet to come. The last five years, moreover, have certainly been years of progress for the good cause. The great drag upon it—namely, demagogism—has crumbled to pieces of its own accord; and seems now only to exhibit itself in anilities like those of the speakers who inform a mob of boys and thieves that wheat has lately been thrown into the Thames to keep up prices, or advise them to establish, by means hitherto undiscovered, national granaries, only possible under the despotism of a Pharaoh. Since the 10th of April, 1848 (one of the most lucky days which the English workman ever saw), the trade of the mob-orator has dwindled down to such last shifts as these, to which the working man sensibly seems merely to answer, as he goes quietly about his business, "Why will you still keep talking, Signor Benedick? Nobody marks you."

But the 10th of April, 1848, has been a beneficial crisis, not merely in the temper of the working men, so called, but in the minds of those who are denominated by them "the aristocracy." There is no doubt that the classes possessing property have been facing, since 1848, all social questions with an average of honesty, earnestness, and good feeling which has no parallel since the days of the Tudors, and that hundreds and thousands of "gentlemen and ladies" in Great Britain now are saying, "Show what we ought to do to be just to the workman, and we will do it, whatsoever it costs." They may not be always correct (though they generally are so) in their conceptions of what ought to be done; but their purpose is good and righteous; and those who hold it are daily increasing in number. The love of justice and mercy toward the handicraftsman is spreading rapidly as it never did before in any nation upon earth; and if any man still represents the holders of property, as a class, as the enemies of those whom they employ, desiring their slavery and their ignorance, I believe that he is a liar and a child of the devil, and that he is at his father's old work, slandering and dividing between man and man. These words may be severe: but they are deliberate; and working men are, I hope, sufficiently accustomed to hear me call a spade a spade, when I am pleading for them, to allow me to do the same when I am pleading to them.

Of the disappointing experiences which I have had I shall say nothing, save in as far as I can, by alluding to them, point out to the working man the causes which still keep him weak: but I am bound to say that those disappointments have strengthened my conviction that this book, in the main, speaks the truth.

I do not allude, of course, to the thoughts, and feelings of the hero. They are compounded of right and wrong, and such as I judged (and working men whom I am proud to number among my friends have assured me that I judged rightly) that a working man of genius would feel during the course of his self-education. These thoughts and feelings (often inconsistent and contradictory to each other), stupid or careless, or ill-willed persons, have represented as my own opinions, having, as it seems to me, turned the book upside down before they began to read it. I am bound to pay the working men, and their organs in the press, the compliment of saying that no such misrepresentations proceeded from them. However deeply some of them may have disagreed with me, all of them, as far as I have been able to judge, had sense to see what I meant; and so, also, have the organs of the High-Church party, to whom, differing from them on many points, I am equally bound to offer my thanks for their fairness. But, indeed, the way in which this book, in spite of its crudities, has been received by persons of all ranks and opinions, who instead of making me an offender for a word, have taken the book heartily and honestly, in the spirit and not in the letter, has made me most hopeful for the British mind, and given me a strong belief that, in spite of all foppery, luxury, covetousness, and unbelief, the English heart is still strong and genial, able and willing to do and suffer great things, as soon as the rational way of doing and suffering them becomes plain. Had I written this book merely to please my own fancy, this would be a paltry criterion, at once illogical and boastful; but I wrote it, God knows, in the fear of God, that I might speak what seems to me the