The Last American<br />A Fragment from The Journal of Khan-li, Prince of Dimph-Yoo-Chur and Admiral in the Persian Navy by John Ames Mitchell (best classic novels .TXT) 📕
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Turning suddenly upon me with a look of triumph, he exclaimed:
"It is ours!"
"What is ours?" I asked.
"The knowledge we sought;" and he pointed to the inscription,
NEW YORK STOCK EXC....
He was tremulous with joy.
"'The knowledge we sought;' and he pointed to the inscription."
1902, by Frederick A. Stokes Company. Printed in America.
"Thou hast heard of Nhū-Yok, O my Prince?"
I answered that I had read of it at school.
"Thou art in it now!" he said. "We are standing on the Western Continent. Little wonder we thought our voyage long!"
"And what was Nhū-Yok?" I asked. "I read of it at college, but remember little. Was it not the capital of the ancient Mehrikans?"
"Not the capital," he answered, "but their largest city. Its population was four millions."
"Four millions!" I exclaimed. "Verily, O Fountain of Wisdom, that is many for one city!"
"Such is history, my Prince! Moreover, as thou knowest, it would take us many days to walk this town."
"True, it is endless."
He continued thus:
"Strange that a single word can tell so much! Those iron structures, the huge statue in the harbor, the temples with pointed towers, all are as writ in history."
Whereupon I repeated that I knew little of the Mehrikans save what I had learned at college, a perfunctory and fleeting knowledge, as they were a people who interested me but little.
"Let us seat ourselves in the shade," said Nōfūhl, "and I will tell thee of them."
In a Street of the Forgotten City
We sat.
"For eleven centuries the cities of this sleeping hemisphere have decayed in solitude. Their very existence has been forgotten. The people who built them have long since passed away, and their civilization is but a shadowy tradition. Historians are astounded that a nation of an hundred million beings should vanish from the earth like a mist, and leave so little behind. But to those familiar with their lives and character surprise is impossible. There was nothing to leave. The Mehrikans possessed neither literature, art, nor music of their own. Everything was borrowed. The very clothes they wore were copied with ludicrous precision from the models of other nations. They were a sharp, restless, quick-witted, greedy race, given body and soul to the gathering of riches. Their chiefest passion was to buy and sell. Even women, both of high and low degree, spent much of their time at bargains, crowding and jostling each other in vast marts of trade, for their attire was complicated, and demanded most of their time."
"How degrading!" I exclaimed.
"So it must have been," said Nōfūhl; "but they were not without virtues. Their domestic life was happy. A man had but one wife, and treated her as his equal."
"That is curious! But as I remember, they were a people of elastic honor."
"They were so considered," said Nōfūhl; "their commercial honor was a jest. They were sharper than the Turks. Prosperity was their god, with cunning and invention for his prophets. Their restless activity no Persian can comprehend. This vast country was alive with noisy industries, the nervous Mehrikans darting with inconceivable rapidity from one city to another by a system of locomotion we can only guess at. There existed roads with iron rods upon them, over which small houses on wheels were drawn with such velocity that a long day's journey was accomplished in an hour. Enormous ships without sails, driven by a mysterious force, bore hundreds of people at a time to the furthermost points of the earth."
"And are these things lost?" I asked.
"We know many of the forces," said Nōfūhl, "but the knowledge of applying them is gone. The very elements seem to have been their slaves. Cities were illuminated at night by artificial moons, whose radiance eclipsed the moon above. Strange devices were in use by which they conversed together when separated by a journey of many days. Some of these appliances exist to-day in Persian museums. The superstitions of our ancestors allowed their secrets to be lost during those dark centuries from which at last we are waking."
At this point we heard the voice of Bhoz-jā-khāz in the distance; they had found a spring and he was calling to us.
Such heat we had never felt, and it grew hotter each hour. Near the river where we ate it was more comfortable, but even there the perspiration stood upon us in great drops. Our faces shone like fishes. It was our wish to explore further, but the streets were like ovens, and we returned to the Zlōtuhb.
As I sat upon the deck this afternoon recording the events of the morning in this journal Bhoz-jā-khāz and Ad-el-pate approached, asking permission to take the small boat and visit the great statue. Thereupon Nōfūhl informed us that this statue in ancient times held aloft a torch illuminating the whole harbor, and he requested Ad-el-pate to try and discover how the light was accomplished.
They returned toward evening with this information: that the statue is not of solid bronze, but hollow; that they ascended by means of an iron stairway into the head of the image, and from the top looked down upon us; that Ad-el-pate, in the dark, sat to rest himself upon a nest of yellow flies with black stripes; that these flies inserted stings into Ad-el-pate's person, causing him to exclaim loudly and descend the stairs with unexpected agility; that Bhoz-jā-khāz and the others pushed on through the upraised arm, and stood at last upon the bronze torch itself; that the city lay beneath them like a map, covering the country for miles away on both sides of the river. As for illuminating the harbor, Bhoz-jā-khāz says Nōfūhl is mistaken; there are no vestiges of anything that could give a light—no vessel for oil or traces of fire.
Nōfūhl says Jā-khāz is an idiot; that he shall go himself.
"The great statue in the harbor."
1902, by Frederick A. Stokes Company. Printed in America.
13th May
startling discovery this morning.
By landing higher up the river we explored a part of the city where the buildings are of a different character from those we saw yesterday. Nōfūhl considers them the dwellings of the rich. In shape they are like bricks set on end, all very similar, uninteresting, and monotonous.
We noticed one where the doors and shutters were still in place, but rotting from the fantastic hinges that supported them. A few hard blows brought down the outer doors in a dusty heap, and as we stepped upon the marble floor within our eyes met an unexpected sight. Furniture, statues, dingy pictures in crumbling frames, images in bronze and silver, mirrors, curtains, all were there, but in every condition of decay. We knocked open the iron shutters and let the light into the rooms sealed up for centuries. In the first one lay a rug from Persia! Faded, moth-eaten, gone in places, it seemed to ask us with dying eyes to be taken hence. My heart grew soft over the ancient rug, and I caught a foolish look in Lev-el-Hedyd's eye.
As we climbed the mouldering stair to the floor above I expressed surprise that cloth and woodwork should hold together for so many centuries, also saying:
"These Mehrikans were not so unworthy as we think them."
"That may be," said Lev-el-Hedyd, "but the Persian rug is far the freshest object we have seen, and that perchance was ancient when they bought it."
On this floor we entered a dim chamber, spacious and once richly furnished. When Lev-el-Hedyd pushed open the shutters and drew aside the ragged curtains we started at the sight before us. Upon a wide bed in the centre of the room lay a human form, the long, yellow hair still clinging to the head. It was more a mummy than a skeleton. Around, upon the bed, lay mouldering fragments of the once white sheets that covered it. On the fingers of the left hand glistened two rings which drew our attention. One held a diamond of great price, the other was composed of sapphires and diamonds most curiously arranged. We stood a moment in silence, gazing sadly upon the figure.
In the Mouldering Chamber
"Poor woman," I said, "left thus to die alone."
"It is more probable," said Nōfūhl, "she was already dead, and her friends, departing perhaps in haste, were unable to burn the body."
"Did they burn their dead?" I asked. "In my history 't was writ they buried them in the earth like potatoes, and left them to rot."
And Nōfūhl answered: "At one time it was so, but later on, as they became more civilized, the custom was abandoned."
"Is it possible?" I asked, "that this woman has been lying here almost a thousand years and yet so well preserved?"
"I, also, am surprised," said Nōfūhl. "I can only account for it by the extreme dryness of the air in absorbing the juices of the body and retarding decay."
Then lifting tenderly in his hand some of the yellow hair, he said
"She was probably very young, scarce twenty."
"Were their women fair?" I asked.
"They were beautiful," he answered; "with graceful forms and lovely faces; a pleasure to the eye; also were they gay and sprightly with much animation."
Thereupon cried Lev-el-Hedyd:
"Here are the first words thou hast uttered, O Nōfūhl, that cause me to regret the extinction of this people! There is ever a place in my heart for a blushing maiden!"
"Then let thy grief be of short life," responded Nōfūhl, "for Mehrikan damsels were not of that description. Blushing was an art they practised little. The shyness thou so lovest in a Persian maiden was to them an unknown thing. Our shrinking daughters bear no resemblance to these Western products. They strode the public streets with roving eyes and unblushing faces, holding free converse with men as with women, bold of speech and free of manner, going and coming as it pleased them best. They knew much of the world, managed their own affairs, and devised their own marriages, often changing their minds and marrying another than the betrothed."
"Bismillah! And men could love these things?" exclaimed Lev-el-Hedyd with much feeling.
"So it appears."
"But I should say the Mehrikan bride had much the freshness of a dried fig."
"So she had," said Nōfūhl; "but those who know only the dried fig have no regret for the fresh fruit. But the fault was not with the maidens. Brought up like boys, with the same studies and mental development, the womanly part of their nature gradually vanished as their minds expanded. Vigor of intellect was the object of a woman's education."
Then Lev-el-Hedyd exclaimed with great disgust:
"Praises be to Allah for his aid in exterminating such a people!" and he walked away from the bed, and began looking about the chamber. In a moment he hastened back to us, saying:
"Here are more jewels! also money!"
Nōfūhl eagerly took the pieces.
"Money!" he cried. "Money will tell us more than pages of history!"
There were silver coins of different sizes and two small pieces of copper. Nōfūhl studied them
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