The Jungle by Upton Sinclair (best way to read books .txt) 📕

The men upon the killing beds felt also the effects of the slump which had turned Marija out; but they felt it in a different way, and a way which made Jurgis understand at last all their bitterness. The big packers did not turn their hands off and close down, like the canning factories; but they began to run for shorter and shorter hours. They had always required the men to be on the killing beds and ready for work at seven o'clock, although there was almost never any work to be done till the buyers out in the yards had gotten to work, and some cattle had come over the chutes. That would often be ten or eleven o'clock, which was bad enough, in all conscience; but now, in the slack season, they would perhaps not have a thing for their men to do till late in the afternoon. And so they would have to loaf around, in a place where the thermometer might be twenty degrees below zero! At first one would see them running about, or skylarking with each other, trying to keep warm; but before the day was over they would become quite chilled through and exhausted, and, when the cattle finally came, so near frozen that to move was an agony. And then suddenly the place would spring into activity, and the merciless “speeding-up” would begin!

There were weeks at a time when Jurgis went home after such a day as this with not more than two hours' work to his credit—which meant about thirty-five cents. There were many days when the total was less than half an hour, and others when there was none at all. The general average was six hours a day, which meant for Jurgis about six dollars a week; and this six hours of work would be done after standing on the killing bed till one o'clock, or perhaps even three or four o'clock, in the afternoon. Like as not there would come a rush of cattle at the very end of the day, which the men would have to dispose of before they went home, often working by electric light till nine or ten, or even twelve or one o'clock, and without a single instant for a bite of supper. The men were at the mercy of the cattle. Perhaps the buyers would be holding off for better prices—if they could scare the shippers into thinking that they meant to buy nothing that day, they could get their own terms. For some reason the cost of fodder for cattle in the yards was much above the market price—and you were not allowed to bring your own fodder! Then, too, a number of cars were apt to arrive late in the day, now that the roads were blocked with snow, and the packers would buy their cattle that night, to get them cheaper, and then would come into play their ironclad rule, that all cattle must be killed the same day they were bought. There was no use kicking about this—there had been one delegation after another to see the packers about it, only to be told that it was the rule, and that there was not the slightest chance of its ever being altered. And so on Christmas Eve Jurgis worked till nearly one o'clock in the morning, and on Christmas Day he was on the killing bed at seven o'clock.

All this was bad; and yet it was not the worst. For after all the hard work a man did, he was paid for only part of it. Jurgis had once been among those who scoffed at the idea of these huge concerns cheating; and so now he could appreciate the bitter irony of the fact that it was precisely their size which enabled them to do it with impunity. One of the rules on the killing beds was that a man who was one minute late was docked an hour; and this was economical, for he was made to work the balance of the hour—he was not allowed to stand round and wait. And on the other hand if he came ahead of time he got no pay for that—though often the bosses would start up the gang ten or fifteen minutes before the whistle. And this same custom they carried over to the end of the day; they did not pay for any fraction of an hour—for “broken time.” A man might work full fifty minutes, but if there was no work to fill out the hour, there was no pay for him. Thus the end of every day was a sort of lottery—a struggle, all but breaking into open war between the bosses and the men, the former trying to rush a job through and the latter trying to stretch it out. Jurgis blamed the bosses for this, though the truth to be told it was not always their fault; for the packers kept them frightened for their lives—and when one was in danger of falling behind the standard, what was easier than to catch up by making the gang work awhile “for the church”? This was a savage witticism the men had, which Jurgis had to have explained to him. Old man Jones was great on missions and such things, and so whenever they were doing some particularly disreputable job, the men would wink at each other and say, “Now we're working for the church!”

One of the consequences of all these things was that Jurgis was no longer perplexed when he heard men talk of fighting for their rights. He felt like fighting now himself; and when the Irish delegate of the butcher-helpers' union came to him a second time, he received him in a far different spirit. A wonderful idea it now seemed to Jurgis, this of the men—that by combining they might be able to make a stand and conquer the packers! Jurgis wondered who had first thought of it; and when he was told that it was a common thing for men to do in America, he got the first inkling of a meaning in the phrase “a free country.” The delegate explained to him how it depended upon their being able to get every man to join and stand by the organization, and so Jurgis signified that he was willing to do his share. Before another month was by, all the working members of his family had union cards, and wore their union buttons conspicuously and with pride. For fully a week they were quite blissfully happy, thinking that belonging to a union meant an end to all their troubles.

But only ten days after she had joined, Marija's canning factory closed down, and that blow quite staggered them. They could not understand why the union had not prevented it, and the very first time she attended a meeting Marija got up and made a speech about it. It was a business meeting, and was transacted in English, but that made no difference to Marija; she said what was in her, and all the pounding of the chairman's gavel and all the uproar and confusion in the room could not prevail. Quite apart from her own troubles she was boiling over with a general sense of the injustice of it, and she told what she thought of the packers, and what she thought of a world where such things were allowed to happen; and then, while the echoes of the hall rang with the shock of her terrible voice, she sat down again and fanned herself, and the meeting gathered itself together and proceeded to discuss the election of a recording secretary.

Jurgis too had an adventure the first time he attended a union meeting, but it was not of his own seeking. Jurgis had gone with the desire to get into an inconspicuous corner and see what was done; but this attitude of silent and open-eyed attention had marked him out for a victim. Tommy Finnegan was a little Irishman, with big staring eyes and a wild aspect, a “hoister” by trade, and badly cracked. Somewhere back in the far-distant past Tommy Finnegan had had a strange experience, and the burden of it rested upon him. All the balance of his life he had done nothing but try to make it understood. When he talked he caught his victim by the buttonhole, and his face kept coming closer and closer—which was trying, because his teeth were so bad. Jurgis did not mind that, only he was frightened. The method of operation of the higher intelligences was Tom Finnegan's theme, and he desired to find out if Jurgis had ever considered that the representation of things in their present similarity might be altogether unintelligible upon a more elevated plane. There were assuredly wonderful mysteries about the developing of these things; and then, becoming confidential, Mr. Finnegan proceeded to tell of some discoveries of his own. “If ye have iver had onything to do wid shperrits,” said he, and looked inquiringly at Jurgis, who kept shaking his head. “Niver mind, niver mind,” continued the other, “but their influences may be operatin' upon ye; it's shure as I'm tellin' ye, it's them that has the reference to the immejit surroundin's that has the most of power. It was vouchsafed to me in me youthful days to be acquainted with shperrits” and so Tommy Finnegan went on, expounding a system of philosophy, while the perspiration came out on Jurgis' forehead, so great was his agitation and embarrassment. In the end one of the men, seeing his plight, came over and rescued him; but it was some time before he was able to find any one to explain things to him, and meanwhile his fear lest the strange little Irishman should get him cornered again was enough to keep him dodging about the room the whole evening.

He never missed a meeting, however. He had picked up a few words of English by this time, and friends would help him to understand. They were often very turbulent meetings, with half a dozen men declaiming at once, in as many dialects of English; but the speakers were all desperately in earnest, and Jurgis was in earnest too, for he understood that a fight was on, and that it was his fight. Since the time of his disillusionment, Jurgis had sworn to trust no man, except in his own family; but here he discovered that he had brothers in affliction, and allies. Their one chance for life was in union, and so the struggle became a kind of crusade. Jurgis had always been a member of the church, because it was the right thing to be, but the church had never touched him, he left all that for the women. Here, however, was a new religion—one that did touch him, that took hold of every fiber of him; and with all the zeal and fury of a convert he went out as a missionary. There were many nonunion men among the Lithuanians, and with these he would labor and wrestle in prayer, trying to show them the right. Sometimes they would be obstinate and refuse to see it, and Jurgis, alas, was not always patient! He forgot how he himself had been blind, a short time ago—after the fashion of all crusaders since the original ones, who set out to spread the gospel of Brotherhood by force of arms.