The Elect Lady by George MacDonald (ap literature book list TXT) 📕

avidity the chance of making that room a hidden one, the possibility of which he had spied almost the moment he first entered it.

He became, if possible, fonder of his things than ever, and flattered himself he had found in George a fellow-worshiper: George's exaggerated or pretended appreciation enhanced his sense of their value.


CHAPTER XXIII


ON THE MOOR.

Alexa had a strong shaggy pony, which she rode the oftener that George came so often; taking care to be well gone before he arrived on his beautiful horse.

One lovely summer evening she had been across the moor a long way, and was returning as the sun went down. A glory of red molten gold was shining in her face, so that she could see nothing in front of her, and was a little startled by a voice greeting her with a respectful good-evening. The same moment she was alongside of the speaker in the blinding veil of the sun. It was Andrew walking home from a village on the other side of the moor. She drew rein, and they went together.

"What has come to you, Mr. Ingram?" she said; "I hear you were at church last Sunday evening!"

"Why should I not be, ma'am?" asked Andrew.

"For the reason that you are not in the way of going."

"There might be good reason for going once, or for going many times, and yet not for going always!"

"We won't begin with quarreling! There are things we shall not agree about!"

"Yes; one or two-for a time, I believe!" returned Andrew.

"What did you think of Mr. Rackstraw's sermon? I suppose you went to hear him .'"

"Yes, ma'am-at least partly."

"Well?"

"Will you tell me first whether you were satisfied with Mr. Rackstraw's teaching? I know you were there."

"I was quite satisfied."

"Then I don't see reason for saying anything about it."

"If I am wrong, you ought to try to set me right!"

"The prophet Elisha would have done no good by throwing his salt into the running stream. He cast it, you will remember, into the spring!"

"I do not understand you."

"There is no use in persuading a person to change an opinion."

"Why not?"

"Because the man is neither the better nor the worse for it. If you had told me you were distressed to hear a man in authority speak as Mr. Rackstraw spoke concerning a being you loved, I would have tried to comfort you by pointing out how false it was. But if you are content to hear God so represented, why should I seek to convince you of what is valueless to you? Why offer you to drink what your heart is not thirsting after? Would you love God more because you found He was not what you were quite satisfied He should be?"

"Do tell me more plainly what you mean?"

"You must excuse me. I have said all I will. I can not reason in defense of God. It seems blasphemy to argue that His nature is not such as no honorable man could love in another man."

"But if the Bible says so?"

"If the Bible said so, the Bible would be false. But the Bible does not say so."

"How is it then that it seems to say so?"

"Because you were taught falsely about Him before you desired to know Him."

"But I am capable of judging now!"

Andrew was silent.

"Am I not?" insisted Alexa.

"Do you desire to know God?" said Andrew.

"I think I do know Him."

"And you think those things true?"

"Yes."

"Then we are where we were, and I say no more."

"You are not polite."

"I can not help it. I must let you alone to believe about God what you can. You will not be blamed for not believing what you can not."

"Do you mean that God never punishes any one for what He can not help?"

"Assuredly."

"How do you prove that?"

"I will not attempt to prove it. If you are content to think He does, if it do not trouble you that your God should be unjust, go on thinking so until you are made miserable by it, then I will pour out my heart to deliver you."

She was struck, not with any truth in what he said, but with the evident truthfulness of the man himself. Right or wrong, there was that about him-a certain radiance of conviction-which certainly was not about Mr. Rackstraw.

"The things that can be shaken," said Andrew, as if thinking with himself, "may last for a time, but they will at length be shaken to pieces, that the things which can not be shaken may show what they are. Whatever we call religion will vanish when we see God face to face."

For awhile they went brushing through the heather in silence.

"May I ask you one question, Mr. Ingram?" said Alexa.

"Surely, ma'am! Ask me anything you like."

"And you will answer me?"

"If I am at liberty to answer you I will."

"What do you mean by being at liberty? Are you under any vow?"

"I am under the law of love. I am bound to do nothing to hurt. An answer that would do you no good I will not give."

"How do you know what will or will not do me good?"

"I must use what judgment I have."

"Is it true, then, that you believe God gives you whatever you ask?"

"I have never asked anything of Him that He did not give me."

"Would you mind telling me anything you have asked of Him?"

"I have never yet required to ask anything not included in the prayer, 'Thy will be done.'"

"That will be done without your praying for it."

"Pardon me; I do not believe it will be done, to all eternity, without my praying for it. Where first am I accountable that His will should be done? Is it not in myself? How is His will to be done in me without my willing it? Does He not want me to love what He loves?-to be like Himself?-to do His will with the glad effort of my will?-in a word, to will what He wills? And when I find I can not, what am I to do but pray for help? I pray, and He helps me."

"There is nothing strange in that!"

"Surely not It seems to me the simplest common sense. It is my business, the business of every man, that God's will be done by his obedience to that will, the moment he knows it."

"I fancy you are not so different from other people as you think yourself. But they say you want to die."

"I want nothing but what God wants. I desire righteousness."

"Then you accept the righteousness of Christ?"

"Accept it! I long for it."

"You know that it is not what I mean!"

"I seek first the kingdom of God and God's righteousness."

"You avoid my question. Do you accept the righteousness of Christ instead of your own?"

"I have no righteousness of my own to put it instead of. The only righteousness there is is God's, and He will make me righteous like Himself. He is not content that His one Son only should be righteous; He wants all His children to be righteous as He is righteous. The thing is plain; I will not argue about it."

"You do not believe in the atonement."

"I believe in Jesus Christ. He is the atonement. What strength God has given me I will spend in knowing Him and doing what He tells me. To interpret His plans before we know Himself is to mistake both Him and His plans. I know this, that he has given His life for what multitudes who call themselves by His name would not rise from their seats to share in."

"You think me incapable of understanding the gospel?"

"I think if you did understand the gospel of Christ you would be incapable of believing the things about His Father that you say you do believe. But I will not say a word more. When you are able to see the truth, you will see it; and when you desire the truth you will be able."

Alexa touched her pony with her whip. But by and by she pulled him up, and made him walk till Andrew overtook her.

The sun was by this time far out of sight, the glow of the west was over, and twilight lay upon the world. Its ethereal dimness had sunk into her soul.

"Does the gloaming make you sad, Mr. Ingram?" she asked.

"It makes me very quiet," he answered-"as if all my people were asleep, and waiting for me."

"Do you mean as if they were all dead? How can you talk of it so quietly?"

"Because I do not believe in death."

"What do you mean?"

"I am a Christian!"

"I hope you are, Mr. Ingram, though, to be honest with you, some things make me doubt it Perhaps you would say I am not a Christian."

"It is enough that God knows whether you are a Christian or not. Why should I say you are or you are not?"

"But I want to know what you meant when you said you were a Christian. How should that make you indifferent to the death of your friends? Death is a dreadful thing, look at it how you like."

"The Lord says, 'He that liveth and believeth in Me shall never die.' If my friends are not dead, but living and waiting for me, why should I wait for them in a fierce, stormy night, or a black frost, instead of the calm of such a sleeping day as this-a day with the son hid, Shakespeare calls it"

"How you do mix up things! Shakespeare and Jesus Christ!"

"God mixed them first, and will mix them a good deal more yet," said Andrew.

But for the smile which would hover like a heavenly Psyche about his mouth, his way of answering would sometimes have seemed curt to those who did not understand him. Instead of holding aloof in his superiority, however, as some thought he did when he would not answer, or answered abruptly, Andrew's soul would be hovering, watching and hoping for a chance of lighting, and giving of the best he had. He was like a great bird changing parts with a child-the child afraid of the bird, and the bird enticing the child to be friends. He had learned that if he poured out his treasure recklessly it might be received with dishonor, and but choke the way of the chariot of approaching truth.

"Perhaps you will say next there is no such thing as suffering," resumed Alexa.

"No; the Lord said that in the world His friends should have tribulation."

"What tribulation have you, who are so specially His friend?"

"Not much yet It is a little, however, sometimes, to know such strong, and beautiful, and happy-making things, and all the time my people, my beloved humans, born of my Father in heaven, with the same heart for joy and sorrow, will not listen and be comforted, I think that was what made our Lord sorriest of all"

"Mr. Ingram, I have