Martin Rattler by R. M. Ballantyne (classic novels .TXT) 📕

grassy plains all covered with a rich profusion of tropical flowers and climbing plants, that it seemed to Martin more like a magnificent garden than the uncultivated forest,—only far more rich and lovely and picturesque than any artificial garden could possibly be. When the sun shone in full splendour on this valley—as it almost always did—it seemed as if the whole landscape were on the point of bursting into flames of red and blue, and green and gold; and when Martin sat under the shade of a tamarind-tree and gazed long upon the enchanting scene, his memory often reverted to the Eden of which he used to read in the Bible at home, and he used to wonder if it were possible that the sun and flowers and trees could be more lovely in the time when Adam walked with God in Paradise.

Martin was young then, and he did not consider, although he afterwards came to know, that it was not the beauty of natural objects, but the presence and favour of God and the absence of sin, that rendered the Garden of Eden a paradise. But these thoughts always carried him back to dear old Aunt Dorothy and the sweet village of Ashford; and the Brazilian paradise was not unfrequently obliterated in tears while he gazed, and turned into a vale of weeping. Ay, he would have given that magnificent valley,—had it been his own,—ten times over, in exchange for one more glance at the loved faces and the green fields of home.

Soon after his arrival at the Indian village Martin was given to understand, by signs, that he was to reside with a particular family, and work every day in the maize and mandioca fields, besides doing a great deal of the drudgery of the hut; so that he now knew he was regarded as a slave by the tribe into whose hands he had fallen. It is impossible to express the bitterness of his feelings at this discovery, and for many weeks he went about his work scarcely knowing what he did, and caring little, when the hot sun beat on him so fiercely that he could hardly stand, whether he lived or died. At length, however, he made up his mind firmly to attempt his escape. He was sitting beneath the shade of his favourite resort, the tamarind-tree, when he made this resolve. Longing thoughts of home had been strong upon him all that day, and desire for the companionship of Barney had filled his heart to bursting; so that the sweet evening sunshine and the beautiful vale over which his eyes wandered, instead of affording him pleasure, seemed but to mock his misery. It was a lesson that all must learn sooner or later, and one we would do well to think upon before we learn it, that sunshine in the soul is not dependent on the sunshine of this world, and when once the clouds descend, the brightest beams of all that earth contains cannot pierce them,—God alone can touch these dark clouds with the finger of love and mercy, and say again, as He said of old, "Let there be light." A firm purpose, formed with heart and will, is cheering and invigorating to a depressed mind. No sooner did the firm determination to escape or die enter into Martin's heart, than he sprang from his seat, and, falling on his knees, prayed to God, in the name of our Redeemer, for help and guidance. He had not the least idea of how he was to effect his escape, or of what he intended to do. All he knew was that he had made up his mind to do so, if God would help him. And under the strength of that resolve he soon recovered much of his former cheerfulness of disposition, and did his work among the savages with a degree of energy that filled them with surprise and respect. From that day forth he never ceased to revolve in his mind every imaginable and unimaginable plan of escape, and to watch every event or circumstance, no matter how trifling, that seemed likely to aid him in his purpose.

Seeing that he was a very strong and active fellow, and that he had become remarkably expert in the use of the bow and the blow-pipe, the Indians now permitted Martin to accompany them frequently on their short hunting expeditions, so that he had many opportunities of seeing more of the wonderful animals and plants of the Brazilian forests, in the studying of which he experienced great delight. Moreover, in the course of a few months he began to acquire a smattering of the Indian language, and was not compelled to live in constant silence, as had been the case at first. But he carefully avoided the formation of any friendships with the youths of the tribe, although many of them seemed to desire it, considering that his doing so might in some way or other interfere with the execution of his great purpose. He was civil and kind to them all, however, though reserved; and, as time wore away, he enjoyed much more liberty than was the case at first. Still, however, he was watched by the tall savage, who was a surly, silent fellow, and would not be drawn into conversation. Indeed he did not walk with Martin, but followed him wherever he went, during his hours of leisure, at a distance of a few hundred yards, moving when his prisoner moved, and stopping when he halted, so that Martin at last began to regard him more as a shadow than a man.

CHAPTER XXI SAVAGE FEASTS AND ORNAMENTS—MARTIN GROWS DESPERATE, AND MAKES A BOLD ATTEMPT TO ESCAPE

Hunting and feasting were the chief occupations of the men of the tribe with whom Martin sojourned. One day Martin was told that a great feast was to take place, and he was permitted to attend. Accordingly, a little before the appointed time he hastened to the large hut in and around which the festivities were to take place, in order to witness the preparations.

The first thing that struck him was that there seemed to be no preparations making for eating; and on inquiry he was told that they did not meet to eat, they met to drink and dance,—those who were hungry might eat at home.

The preparations for drinking were made on an extensive scale by the women, a number of whom stood round a large caldron, preparing its contents for use. These women wore very little clothing, and their bodies, besides being painted in a fantastic style, were also decorated with flowers and feathers. Martin could not help feeling that, however absurd the idea of painting the body was, it had at least the good effect of doing away to some extent with the idea of nakedness; for the curious patterns and devices gave to the Indians the appearance of being clothed in tights,—and, at any rate, he argued mentally, paint was better than nothing. Some of the flowers were artificially constructed out of beetles' wings, shells, fish-scales, and feathers, and were exquisitely beautiful as well as gorgeous.

One of the younger women struck Martin as being ultra-fashionable in her paint. Her black shining hair hung like a cloak over her reddish-brown shoulders, and various strange drawings and figures ornamented her face and breast. On each cheek she had a circle, and over that two strokes; under the nose were four red spots; from the corners of her mouth to the middle of each cheek were two parallel lines, and below these several upright stripes; on various parts of her back and shoulders were curiously entwined circles, and the form of a snake was depicted in vermilion down each arm. Unlike the others, she wore no ornament except a simple necklace of monkeys' teeth. This beauty was particularly active in manufacturing the intoxicating drink, which is prepared thus:—A quantity of maize was pounded in the hollow trunk of a tree and put into an earthen pot, where it was boiled in a large quantity of water. Then the woman took the coarsely ground and boiled flour out of the water, chewed it in their mouths for a little, and put it into the pot again! By this means the decoction began to ferment and became intoxicating. It was a very disgusting method, yet it is practised by many Indian tribes in America; and, strange to say, also by some of the South Sea islanders, who, of course, could not have learned it from these Indians.

When this beverage was ready, the chief, a tall, broad-shouldered man, whose painted costume and ornaments were most elaborate, stepped up to the pot and began a strange series of incantations, which he accompanied by rattling a small wooden instrument in his hand; staring all the time at the earthen pot, as if he half expected it to run away; and dancing slowly round it, as if to prevent such a catastrophe from taking place. The oftener the song was repeated the more solemn and earnest became the expression of his face and the tones of his voice. The rest of the Indians, who were assembled to the number of several hundreds, stood motionless round the pot, staring at him intently without speaking, and only now and then, when the voice and actions of the chief became much excited, they gave vent to a sympathetic howl.

After this had gone on for some time, the chief seized a drinking-cup, or cuja, which he gravely dipped into the pot and took a sip. Then the shaking of the rattle and the monotonous song began again. The chief next took a good pull at the cup and emptied it; after which he presented it to his companions, who helped themselves at pleasure; and the dance and monotonous music became more furious and noisy the longer the cup went round.

When the cup had circulated pretty freely among them, their dances and music became more lively; but they were by no means attractive. After he had watched them a short time, Martin left the festive scene with a feeling of pity for the poor savages; and as he thought upon their low and debased condition he recalled to mind the remark of his old friend the hermit,—"They want the Bible in Brazil."

During his frequent rambles in the neighbourhood of the Indian village, Martin discovered many beautiful and retired spots, to which he was in the habit of going in the evenings after his daily labours were accomplished, accompanied, as usual, at a respectful distance, by his vigilant friend the tall savage. One of his favourite resting-places was at the foot of a banana-tree which grew on the brow of a stupendous cliff about a mile distant from the hut in which he dwelt. From this spot he had a commanding view of the noble valley and the distant mountains. These mountains now seemed to the poor boy to be the ponderous gates of his beautiful prison; for he had been told by one of his Indian friends that on the other side of them were great campos and forests, beyond which dwelt many Portuguese, while still further on was a great lake without shores, which was the end of the world. This, Martin was convinced, must be the Atlantic Ocean; for, upon inquiry, he found that many months of travel must be undergone ere it could be reached. Moreover, he knew that it could not be the Pacific, because the sun rose in that direction.

Sauntering away to his favourite cliff, one fine evening towards sunset, he seated himself beneath the banana-tree and gazed longingly at the distant mountains, whose sharp summits glittered in the ruddy glow. He had long racked his brain in order to devise some method of escape, but hitherto without success. Wherever he went the "shadow" followed him, armed with the deadly blow-pipe; and he knew that even if he did succeed in eluding his vigilance and escaping into the woods, hundreds of savages would turn out and track him, with unerring certainty, to any hiding-place. Still the strength of his stern determination sustained him; and, at each failure in his efforts to devise some means of effecting his purpose, he threw off regret with a deep sigh, and returned to his labour with a firmer step, assured that he should eventually succeed.

As he sat there on the edge of the precipice, he said, half aloud, "What prevents me from darting suddenly on that fellow and knocking him down?"

This was a question that might have been easily answered. No doubt he was physically capable of coping with the man, for he had now been upwards of a year in the wilderness, and was in his sixteenth year, besides being unusually tall and robust for his age. Indeed