Coningsby by Benjamin Disraeli (romance novel chinese novels .txt) 📕

made cleanliness religion.'

'You will let me help you?' said Coningsby, offering him a plate which he had filled.

'I thank you,' said the stranger, 'but it is one of my bread days. With your permission this shall be my dish;' and he cut from the large loaf a supply of crusts.

''Tis but unsavoury fare after a gallop,' said Coningsby.

'Ah! you are proud of your bacon and your eggs,' said the stranger, smiling, 'but I love corn and wine. They are our chief and our oldest luxuries. Time has brought us substitutes, but how inferior! Man has deified corn and wine! but not even the Chinese or the Irish have raised temples to tea and potatoes.'

'But Ceres without Bacchus,' said Coningsby, 'how does that do? Think you, under this roof, we could Invoke the god?'

'Let us swear by his body that we will try,' said the stranger.

Alas! the landlord was not a priest to Bacchus. But then these inquiries led to the finest perry in the world. The young men agreed they had seldom tasted anything more delicious; they sent for another bottle. Coningsby, who was much interested by his new companion, enjoyed himself amazingly.

A cheese, such as Derby alone can produce, could not induce the stranger to be even partially inconstant to his crusts. But his talk was as vivacious as if the talker had been stimulated by the juices of the finest banquet. Coningsby had never met or read of any one like this chance companion. His sentences were so short, his language so racy, his voice rang so clear, his elocution was so complete. On all subjects his mind seemed to be instructed, and his opinions formed. He flung out a result in a few words; he solved with a phrase some deep problem that men muse over for years. He said many things that were strange, yet they immediately appeared to be true. Then, without the slightest air of pretension or parade, he seemed to know everybody as well as everything. Monarchs, statesmen, authors, adventurers, of all descriptions and of all climes, if their names occurred in the conversation, he described them in an epigrammatic sentence, or revealed their precise position, character, calibre, by a curt dramatic trait. All this, too, without any excitement of manner; on the contrary, with repose amounting almost to nonchalance. If his address had any fault in it, it was rather a deficiency of earnestness. A slight spirit of mockery played over his speech even when you deemed him most serious; you were startled by his sudden transitions from profound thought to poignant sarcasm. A very singular freedom from passion and prejudice on every topic on which they treated, might be some compensation for this want of earnestness, perhaps was its consequence. Certainly it was difficult to ascertain his precise opinions on many subjects, though his manner was frank even to abandonment. And yet throughout his whole conversation, not a stroke of egotism, not a word, not a circumstance escaped him, by which you could judge of his position or purposes in life. As little did he seem to care to discover those of his companion. He did not by any means monopolise the conversation. Far from it; he continually asked questions, and while he received answers, or had engaged his fellow-traveller in any exposition of his opinion or feelings, he listened with a serious and fixed attention, looking Coningsby in the face with a steadfast glance.

'I perceive,' said Coningsby, pursuing a strain of thought which the other had indicated, 'that you have great confidence in the influence of individual character. I also have some confused persuasions of that kind. But it is not the Spirit of the Age.'

'The age does not believe in great men, because it does not possess any,' replied the stranger. 'The Spirit of the Age is the very thing that a great man changes.'

'But does he not rather avail himself of it?' inquired Coningsby.

'Parvenus do,' rejoined his companion; 'but not prophets, great legislators, great conquerors. They destroy and they create.'

'But are these times for great legislators and great conquerors?' urged Coningsby.

'When were they wanted more?' asked the stranger. 'From the throne to the hovel all call for a guide. You give monarchs constitutions to teach them sovereignty, and nations Sunday-schools to inspire them with faith.'

'But what is an individual,' exclaimed Coningsby, 'against a vast public opinion?'

'Divine,' said the stranger. 'God made man in His own image; but the Public is made by Newspapers, Members of Parliament, Excise Officers, Poor Law Guardians. Would Philip have succeeded if Epaminondas had not been slain? And if Philip had not succeeded? Would Prussia have existed had Frederick not been born? And if Frederick had not been born? What would have been the fate of the Stuarts if Prince Henry had not died, and Charles I., as was intended, had been Archbishop of Canterbury?'

'But when men are young they want experience,' said Coningsby; 'and when they have gained experience, they want energy.'

'Great men never want experience,' said the stranger.

'But everybody says that experience--'

'Is the best thing in the world, a treasure for you, for me, for millions. But for a creative mind, less than nothing. Almost everything that is great has been done by youth.'

'It is at least a creed flattering to our years,' said Coningsby, with a smile.

'Nay,' said the stranger; 'for life in general there is but one decree. Youth is a blunder; Manhood a struggle; Old Age a regret. Do not suppose,' he added, smiling, 'that I hold that youth is genius; all that I say is, that genius, when young, is divine. Why, the greatest captains of ancient and modern times both conquered Italy at five-and-twenty! Youth, extreme youth, overthrew the Persian Empire. Don John of Austria won Lepanto at twenty-five, the greatest battle of modern time; had it not been for the jealousy of Philip, the next year he would have been Emperor of Mauritania. Gaston de Foix was only twenty-two when he stood a victor on the plain of Ravenna. Every one remembers Conde and Rocroy at the same age. Gustavus Adolphus died at thirty-eight. Look at his captains: that wonderful Duke of Weimar, only thirty-six when he died. Banier himself, after all his miracles, died at forty-five. Cortes was little more than thirty when he gazed upon the golden cupolas of Mexico. When Maurice of Saxony died at thirty-two, all Europe acknowledged the loss of the greatest captain and the profoundest statesman of the age. Then there is Nelson, Clive; but these are warriors, and perhaps you may think there are greater things than war. I do not: I worship the Lord of Hosts. But take the most illustrious achievements of civil prudence. Innocent III., the greatest of the Popes, was the despot of Christendom at thirty-seven. John de Medici was a Cardinal at fifteen, and according to Guicciardini, baffled with his statecraft Ferdinand of Arragon himself. He was Pope as Leo X. at thirty-seven. Luther robbed even him of his richest province at thirty-five. Take Ignatius Loyola and John Wesley, they worked with young brains. Ignatius was only thirty when he made his pilgrimage and wrote the "Spiritual Exercises." Pascal wrote a great work at sixteen, and died at thirty-seven, the greatest of Frenchmen.

'Ah! that fatal thirty-seven, which reminds me of Byron, greater even as a man than a writer. Was it experience that guided the pencil of Raphael when he painted the palaces of Rome? He, too, died at thirty-seven. Richelieu was Secretary of State at thirty-one. Well then, there were Bolingbroke and Pitt, both ministers before other men left off cricket. Grotius was in great practice at seventeen, and Attorney-General at twenty-four. And Acquaviva; Acquaviva was General of the Jesuits, ruled every cabinet in Europe, and colonised America before he was thirty-seven. What a career!' exclaimed the stranger; rising from his chair and walking up and down the room; 'the secret sway of Europe! That was indeed a position! But it is needless to multiply instances! The history of Heroes is the history of Youth.'

'Ah!' said Coningsby, 'I should like to be a great man.'

The stranger threw at him a scrutinising glance. His countenance was serious. He said in a voice of almost solemn melody:

'Nurture your mind with great thoughts. To believe in the heroic makes heroes.'

'You seem to me a hero,' said Coningsby, in a tone of real feeling, which, half ashamed of his emotion, he tried to turn into playfulness.

'I am and must ever be,' said the stranger, 'but a dreamer of dreams.' Then going towards the window, and changing into a familiar tone as if to divert the conversation, he added, 'What a delicious afternoon! I look forward to my ride with delight. You rest here?'

'No; I go on to Nottingham, where I shall sleep.'

'And I in the opposite direction.' And he rang the bell, and ordered his horse.

'I long to see your mare again,' said Coningsby. 'She seemed to me so beautiful.'

'She is not only of pure race,' said the stranger, 'but of the highest and rarest breed in Arabia. Her name is "the Daughter of the Star." She is a foal of that famous mare, which belonged to the Prince of the Wahabees; and to possess which, I believe, was one of the principal causes of war between that tribe and the Egyptians. The Pacha of Egypt gave her to me, and I would not change her for her statue in pure gold, even carved by Lysippus. Come round to the stable and see her.'

They went out together. It was a soft sunny afternoon; the air fresh from the rain, but mild and exhilarating.

The groom brought forth the mare. 'The Daughter of the Star' stood before Coningsby with her sinewy shape of matchless symmetry; her burnished skin, black mane, legs like those of an antelope, her little ears, dark speaking eye, and tail worthy of a Pacha. And who was her master, and whither was she about to take him?

Coningsby was so naturally well-bred, that we may be sure it was not curiosity; no, it was a finer feeling that made him hesitate and think a little, and then say:

'I am sorry to part.'

'I also,' said the stranger. 'But life is constant separation.'

'I hope we may meet again,' said Coningsby.

'If our acquaintance be worth preserving,' said the stranger, 'you may be sure it will not be lost.'

'But mine is not worth preserving,' said Coningsby, earnestly. 'It is yours that is the treasure. You teach me things of which I have long mused.'

The stranger took the bridle of 'the Daughter of the Star,' and turning round with a faint smile, extended his hand to his companion.

'Your mind at least is nurtured with great thoughts,' said Coningsby; 'your actions should be heroic.'

'Action is not for me,' said the stranger; 'I am of that faith that the Apostles professed before they followed their master.'

He vaulted into his saddle, 'the Daughter of the Star' bounded away as if she scented the air of the Desert from which she and her rider had alike sprung, and Coningsby remained in profound meditation.


CHAPTER II.

The day after his adventure at the Forest Inn, Coningsby arrived at Beaumanoir. It was several years since he had visited the family of his friend, who were indeed also his kin; and in his boyish days had often proved that they were not unmindful of the affinity. This was a visit that had been long counted on, long