Lord of the World by Robert Hugh Benson (top 10 novels to read .txt) 📕

conscious that he was preaching a kind of sermon.

"Yes, my son," said the kind voice. "What else?"

What else?... Very well, continued Percy, movements such as these brought forth men, and the Man of this movement was Julian Felsenburgh. He had accomplished a work that--apart from God--seemed miraculous. He had broken down the eternal division between East and West, coming himself from the continent that alone could produce such powers; he had prevailed by sheer force of personality over the two supreme tyrants of life religious fanaticism and party government. His influence over the impassive English was another miracle, yet he had also set on fire France, Germany, and Spain. Percy here described one or two of his little scenes, saying that it was like the vision of a god: and he quoted freely some of the titles given to the Man by sober, unhysterical newspapers. Felsenburgh was called the Son of Man, because he was so pure-bred a cosmopolitan; the Saviour of the World, because he had slain war and himself survived--even--even--here Percy's voice faltered--even Incarnate God, because he was the perfect representative of divine man.

The quiet, priestly face watching opposite never winced or moved; and he went on.

Persecution, he said, was coming. There had been a riot or two already. But persecution was not to be feared. It would no doubt cause apostasies, as it had always done, but these were deplorable only on account of the individual apostates. On the other hand, it would reassure the faithful; and purge out the half-hearted. Once, in the early ages, Satan's attack had been made on the bodily side, with whips and fire and beasts; in the sixteenth century it had been on the intellectual side; in the twentieth century on the springs of moral and spiritual life. Now it seemed as if the assault was on all three planes at once. But what was chiefly to be feared was the positive influence of Humanitarianism: it was coming, like the kingdom of God, with power; it was crushing the imaginative and the romantic, it was assuming rather than asserting its own truth; it was smothering with bolsters instead of wounding and stimulating with steel or controversy. It seemed to be forcing its way, almost objectively, into the inner world. Persons who had scarcely heard its name were professing its tenets; priests absorbed it, as they absorbed God in Communion--he mentioned the names of the recent apostates--children drank it in like Christianity itself. The soul "naturally Christian" seemed to be becoming "the soul naturally infidel." Persecution, cried the priest, was to be welcomed like salvation, prayed for, and grasped; but he feared that the authorities were too shrewd, and knew the antidote and the poison apart. There might be individual martyrdoms--in fact there would be, and very many--but they would be in spite of secular government, not because of it. Finally, he expected, Humanitarianism would presently put on the dress of liturgy and sacrifice, and when that was done, the Church's cause, unless God intervened, would be over.

Percy sat back, trembling.

"Yes, my son. And what do you think should be done?"

Percy flung out his hands.

"Holy Father--the mass, prayer, the rosary. These first and last. The world denies their power: it is on their power that Christians must throw all their weight. All things in Jesus Christ--in Jesus Christ, first and last. Nothing else can avail. He must do all, for we can do nothing."

The white head bowed. Then it rose erect.

"Yes, my son.... But so long as Jesus Christ deigns to use us, we must be used. He is Prophet and King as well as Priest. We then, too, must be prophet and king as well as priest. What of Prophecy and Royalty?"

The voice thrilled Percy like a trumpet.

"Yes, Holiness.... For prophecy, then, let us preach charity; for Royalty, let us reign on crosses. We must love and suffer.... " (He drew one sobbing breath.) "Your Holiness has preached charity always. Let charity then issue in good deeds. Let us be foremost in them; let us engage in trade honestly, in family life chastely, in government uprightly. And as for suffering--ah! Holiness!"

His old scheme leaped back to his mind, and stood poised there convincing and imperious.

"Yes, my son, speak plainly."

"Your Holiness--it is old--old as Rome--every fool has desired it: a new Order, Holiness--a new Order," he stammered.

The white hand dropped the paper-weight; the Pope leaned forward, looking intently at the priest.

"Yes, my son?"

Percy threw himself on his knees.

"A new Order, Holiness--no habit or badge--subject to your Holiness only--freer than Jesuits, poorer than Franciscans, more mortified than Carthusians: men and women alike--the three vows with the intention of martyrdom; the Pantheon for their Church; each bishop responsible for their sustenance; a lieutenant in each country.... (Holiness, it is the thought of a fool.) ... And Christ Crucified for their patron."

The Pope stood up abruptly--so abruptly that Cardinal Martin sprang up too, apprehensive and terrified. It seemed that this young man had gone too far.

Then the Pope sat down again, extending his hand.

"God bless you, my son. You have leave to go.... Will your Eminence stay for a few minutes?"


CHAPTER III

I


The Cardinal said very little to Percy when they met again that evening, beyond congratulating him on the way he had borne himself with the Pope. It seemed that the priest had done right by his extreme frankness. Then he told him of his duties.

Percy was to retain the couple of rooms that had been put at his disposal; he was to say mass, as a rule, in the Cardinal's oratory; and after that, at nine, he was to present himself for instructions: he was to dine at noon with the Cardinal, after which he was to consider himself at liberty till Ave Maria: then, once more he was to be at his master's disposal until supper. The work he would principally have to do would be the reading of all English correspondence, and the drawing up of a report upon it.

Percy found it a very pleasant and serene life, and the sense of home deepened every day. He had an abundance of time to himself, which he occupied resolutely in relaxation. From eight to nine he usually walked abroad, going sedately through the streets with his senses passive, looking into churches, watching the people, and gradually absorbing the strange naturalness of life under ancient conditions. At times it appeared to him like an historical dream; at times it seemed that there was no other reality; that the silent, tense world of modern civilisation was itself a phantom, and that here was the simple naturalness of the soul's childhood back again. Even the reading of the English correspondence did not greatly affect him, for the stream of his mind was beginning to run clear again in this sweet old channel; and he read, dissected, analysed and diagnosed with a deepening tranquillity.

There was not, after all, a great deal of news. It was a kind of lull after storm. Felsenburgh was still in retirement; he had refused the offers made to him by France and Italy, as that of England; and, although nothing definite was announced, it seemed that he was confining himself at present to an unofficial attitude. Meanwhile the Parliaments of Europe were busy in the preliminary stages of code-revision. Nothing would be done, it was understood, until the autumn sessions.

Life in Rome was very strange. The city had now become not only the centre of faith but, in a sense, a microcosm of it. It was divided into four huge quarters--Anglo-Saxon, Latin, Teutonic and Eastern--besides Trastevere, which was occupied almost entirely by Papal offices, seminaries, and schools. Anglo-Saxondom occupied the southwestern quarter, now entirely covered with houses, including the Aventine, the Celian and Testaccio. The Latins inhabited old Rome, between the Course and the river; the Teutons the northeastern quarter, bounded on the south by St. Laurence's Street; and the Easterns the remaining quarter, of which the centre was the Lateran. In this manner the true Romans were scarcely conscious of intrusion; they possessed a multitude of their own churches, they were allowed to revel in narrow, dark streets and hold their markets; and it was here that Percy usually walked, in a passion of historical retrospect. But the other quarters were strange enough, too. It was curious to see how a progeny of Gothic churches, served by northern priests, had grown up naturally in the Anglo-Saxon and Teutonic districts, and how the wide, grey streets, the neat pavements, the severe houses, showed how the northerns had not yet realised the requirements of southern life. The Easterns, on the other hand, resembled the Latins; their streets were as narrow and dark, their smells as overwhelming, their churches as dirty and as homely, and their colours even more brilliant.

Outside the walls the confusion was indescribable. If the city represented a carved miniature of the world, the suburbs represented the same model broken into a thousand pieces, tumbled in a bag and shot out at random. So far as the eye could see, on all sides from the roof of the Vatican, there stretched an endless plain of house-roofs, broken by spires, towers, domes and chimneys, under which lived human beings of every race beneath the sun. Here were the great manufactories, the monster buildings of the new world, the stations, the schools, the offices, all under secular dominion, yet surrounded by six millions of souls who lived here for love of religion. It was these who had despaired of modern life, tired out with change and effort, who had fled from the new system for refuge to the Church, but who could not obtain leave to live in the city itself. New houses were continually springing up in all directions. A gigantic compass, fixed by one leg in Rome, and with a span of five miles, would, if twirled, revolve through packed streets through its entire circle. Beyond that too houses stretched into the indefinite distance.

But Percy did not realise the significance of all that he saw, until the occasion of the Pope's name-day towards the end of August.

It was yet cool and early, when he followed his patron, whom he was to serve as chaplain, along the broad passages of the Vatican towards the room where the Pope and Cardinals were to assemble. Through a window, as he looked out into the Piazza, the crowd was yet more dense, if that were possible, than it had been an hour before. The huge oval square was cobbled with heads, through which ran a broad road, kept by papal troops for the passage of the carriages; and up the broad ribbon, white in the eastern light, came monstrous vehicles, a blaze of gilding and colour and cream tint; slow cheers swelled up and died, and through all came the rush and patter of wheels over the stones, like the sound of a tide-swept pebbly beach.

As they waited in an ante-chamber, halted by the pressure in front and behind--a pack of scarlet and white and purple--he looked out again, and realised what he had known only intellectually before, that here before his eyes was the royalty of the old world assembled--and he began to perceive its significance.

Round the steps of the basilica spread a great fan of coaches, each yoked to eight horses--the white of France and Spain, the black of Germany, Italy and Russia, and the cream-coloured of England. Those stood out in the near half-circle, and beyond was the sweep of the lesser powers: Greece, Norway, Sweden, Roumania and the Balkan States. One,