A Portrait of the Artist as a Young Man by James Joyce (ebook e reader .TXT) đź“•
It made him very tired to think that way. It made him feel his head very big. He turned over the flyleaf and looked wearily at the green round earth in the middle of the maroon clouds. He wondered which was right, to be for the green or for the maroon, because Dante had ripped the green velvet back off the brush that was for Parnell one day with her scissors and had told him that Parnell was a bad man. He wondered if they were arguing at home about that. That was called politics. There were two sides in it: Dante was on one side and his father and Mr Casey were on the other side but his mother and uncle Charles were on no side. Every
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- Author: James Joyce
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—He calls you to Him. You are His. He made you out of nothing. He loved you as only a God can love. His arms are open to receive you even though you have sinned against Him. Come to Him, poor sinner, poor vain and erring sinner. Now is the acceptable time. Now is the hour.
The priest rose and, turning towards the altar, knelt upon the step before the tabernacle in the fallen gloom. He waited till all in the chapel had knelt and every least noise was still. Then, raising his head, he repeated the act of contrition, phrase by phrase, with fervour. The boys answered him phrase by phrase. Stephen, his tongue cleaving to his palate, bowed his head, praying with his heart.
—O my God!—
—O my God!—
—I am heartily sorry—
—I am heartily sorry—
—for having offended Thee—
—for having offended Thee—
—and I detest my sins—
—and I detest my sins—
—above every other evil—
—above every other evil—
—because they displease Thee, my God—
—because they displease Thee, my God—
—Who art so deserving—
—Who art so deserving—
—of all my love—
—of all my love—
—and I firmly purpose—
—and I firmly purpose—
—by Thy holy grace—
—by Thy holy grace—
—never more to offend Thee—
—never more to offend Thee—
—and to amend my life—
—and to amend my life—
He went up to his room after dinner in order to be alone with his soul, and at every step his soul seemed to sigh; at every step his soul mounted with his feet, sighing in the ascent, through a region of viscid gloom.
He halted on the landing before the door and then, grasping the porcelain knob, opened the door quickly. He waited in fear, his soul pining within him, praying silently that death might not touch his brow as he passed over the threshold, that the fiends that inhabit darkness might not be given power over him. He waited still at the threshold as at the entrance to some dark cave. Faces were there; eyes: they waited and watched.
—We knew perfectly well of course that though it was bound to come to the light he would find considerable difficulty in endeavouring to try to induce himself to try to endeavour to ascertain the spiritual plenipotentiary and so we knew of course perfectly well—
Murmuring faces waited and watched; murmurous voices filled the dark shell of the cave. He feared intensely in spirit and in flesh but, raising his head bravely, he strode into the room firmly. A doorway, a room, the same room, same window. He told himself calmly that those words had absolutely no sense which had seemed to rise murmurously from the dark. He told himself that it was simply his room with the door open.
He closed the door and, walking swiftly to the bed, knelt beside it and covered his face with his hands. His hands were cold and damp and his limbs ached with chill. Bodily unrest and chill and weariness beset him, routing his thoughts. Why was he kneeling there like a child saying his evening prayers? To be alone with his soul, to examine his conscience, to meet his sins face to face, to recall their times and manners and circumstances, to weep over them. He could not weep. He could not summon them to his memory. He felt only an ache of soul and body, his whole being, memory, will, understanding, flesh, benumbed and weary.
That was the work of devils, to scatter his thoughts and overcloud his conscience, assailing him at the gates of the cowardly and sincorrupted flesh: and, praying God timidly to forgive him his weakness, he crawled up on to the bed and, wrapping the blankets closely about him, covered his face again with his hands. He had sinned. He had sinned so deeply against heaven and before God that he was not worthy to be called God’s child.
Could it be that he, Stephen Dedalus, had done those things? His conscience sighed in answer. Yes, he had done them, secretly, filthily, time after time, and, hardened in sinful impenitence, he had dared to wear the mask of holiness before the tabernacle itself while his soul within was a living mass of corruption. How came it that God had not struck him dead? The leprous company of his sins closed about him, breathing upon him, bending over him from all sides. He strove to forget them in an act of prayer, huddling his limbs closer together and binding down his eyelids: but the senses of his soul would not be bound and, though his eyes were shut fast, he saw the places where he had sinned and, though his ears were tightly covered, he heard. He desired with all his will not to hear or see. He desired till his frame shook under the strain of his desire and until the senses of his soul closed. They closed for an instant and then opened. He saw.
A field of stiff weeds and thistles and tufted nettle-bunches. Thick among the tufts of rank stiff growth lay battered canisters and clots and coils of solid excrement. A faint marshlight struggling upwards from all the ordure through the bristling greygreen weeds. An evil smell, faint and foul as the light, curled upwards sluggishly out of the canisters and from the stale crusted dung.
Creatures were in the field; one, three, six: creatures were moving in the field, hither and thither. Goatish creatures with human faces, hornybrowed, lightly bearded and grey as indiarubber. The malice of evil glittered in their hard eyes, as they moved hither and thither, trailing their long tails behind them. A rictus of cruel malignity lit up greyly their old bony faces. One was clasping about his ribs a torn flannel waistcoat, another complained monotonously as his beard stuck in the tufted weeds. Soft language issued from their spittleless lips as they swished in slow circles round and round the field, winding hither and thither through the weeds, dragging their long tails amid the rattling canisters. They moved in slow circles, circling closer and closer to enclose, to enclose, soft language issuing from their lips, their long swishing tails besmeared with stale shite, thrusting upwards their terrific faces...
Help!
He flung the blankets from him madly to free his face and neck. That was his hell. God had allowed him to see the hell reserved for his sins: stinking, bestial, malignant, a hell of lecherous goatish fiends. For him! For him!
He sprang from the bed, the reeking odour pouring down his throat, clogging and revolting his entrails. Air! The air of heaven! He stumbled towards the window, groaning and almost fainting with sickness. At the washstand a convulsion seized him within; and, clasping his cold forehead wildly, he vomited profusely in agony.
When the fit had spent itself he walked weakly to the window and, lifting the sash, sat in a corner of the embrasure and leaned his elbow upon the sill. The rain had drawn off; and amid the moving vapours from point to point of light the city was spinning about herself a soft cocoon of yellowish haze. Heaven was still and faintly luminous and the air sweet to breathe, as in a thicket drenched with showers; and amid peace and shimmering lights and quiet fragrance he made a covenant with his heart.
He prayed:
—He once had meant to come on earth in heavenly glory but we sinned: and then He could not safely visit us but with a shrouded majesty and a bedimmed radiance for He was God. So He came Himself in weakness not in power and He sent thee, a creature in His stead, with a creature’s comeliness and lustre suited to our state. And now thy very face and form, dear mother, speak to us of the Eternal; not like earthly beauty, dangerous to look upon, but like the morning star which is thy emblem, bright and musical, breathing purity, telling of heaven and infusing peace. O harbringer of day! O light of the pilgrim! Lead us still as thou hast led. In the dark night, across the bleak wilderness guide us on to our Lord Jesus, guide us home.
His eyes were dimmed with tears and, looking humbly up to heaven, he wept for the innocence he had lost.
When evening had fallen he left the house, and the first touch of the damp dark air and the noise of the door as it closed behind him made ache again his conscience, lulled by prayer and tears. Confess! Confess! It was not enough to lull the conscience with a tear and a prayer. He had to kneel before the minister of the Holy Ghost and tell over his hidden sins truly and repentantly. Before he heard again the footboard of the housedoor trail over the threshold as it opened to let him in, before he saw again the table in the kitchen set for supper he would have knelt and confessed. It was quite simple.
The ache of conscience ceased and he walked onward swiftly through the dark streets. There were so many flagstones on the footpath of that street and so many streets in that city and so many cities in the world. Yet eternity had no end. He was in mortal sin. Even once was a mortal sin. It could happen in an instant. But how so quickly? By seeing or by thinking of seeing. The eyes see the thing, without having wished first to see. Then in an instant it happens. But does that part of the body understand or what? The serpent, the most subtle beast of the field. It must understand when it desires in one instant and then prolongs its own desire instant after instant, sinfully. It feels and understands and desires. What a horrible thing! Who made it to be like that, a bestial part of the body able to understand bestially and desire bestially? Was that then he or an inhuman thing moved by a lower soul? His soul sickened at the thought of a torpid snaky life feeding itself out of the tender marrow of his life and fattening upon the slime of lust. O why was that so? O why?
He cowered in the shadow of the thought, abasing himself in the awe of God Who had made all things and all men. Madness. Who could think such a thought? And, cowering in darkness and abject, he prayed mutely to his guardian angel to drive away with his sword the demon that was whispering to his brain.
The whisper ceased and he knew then clearly that his own soul had sinned in thought and word and deed wilfully through his own body. Confess! He had to confess every sin. How could he utter in words to the priest what he had done? Must, must. Or how could he explain without dying of shame? Or how could he have done such things without shame? A madman! Confess! O he would indeed to be free and sinless again! Perhaps the priest would know. O dear God!
He walked on and on through ill-lit streets, fearing to stand still for a moment lest it might seem that he held back from what awaited him, fearing to arrive at that towards which he still turned with longing. How beautiful must be a soul in the state of grace when God looked upon it with love!
Frowsy girls sat along the curbstones before their baskets. Their dank hair hung trailed over their brows. They were not beautiful to see as they crouched in the mire. But their souls were seen by God; and if their souls were in a state of grace they were radiant to see: and God loved them, seeing them.
A wasting breath of humiliation blew bleakly over
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