The Way of a Man by Emerson Hough (top 10 inspirational books .TXT) 📕

"I can well believe that," remarked Orme, quietly.

"Whether you do or not," said Auberry, "Injuns is strange critters. A few of us has married among Injuns and lived among them, and we have seen things you wouldn't believe if I told you."

"Tell some of them," said Orme. "I, for one, might believe them."

"Well, now," said the plainsman, "I will tell you some things I have seen their medicine men do, and ye can believe me or not, the way ye feel about it."

"I have seen 'em hold a pow-wow for two or three days at a time, some of 'em settin' 'round, dreamin', as they call it all of 'em starvin', whole camp howlin', everybody eatin' medicine herbs. Then after while, they all come and set down just like it was right out here in the open. Somebody pulls a naked Injun boy right out in the middle of them. Old Mr. Medicine Man, he stands up in the plain daylight, and he draws his bow and shoots a arrer plum through that boy. Boy squirms a heap and Mr. Medicine Man socks another arrer through him, cool as you please—I have seen that done. Then the medicine man steps up, cuts off the boy's head with his knife—holds it up plain, so everybody can see it. That looked pretty hard to me first time I ever seen it. But now the old medicine man takes a blanket and throws it over this dead boy. He lifts up a corner of the blanket, chucks the boy's head under it, and pulls down the edges of the blanket and puts rocks on them. Then he begins to sing, and the whole bunch gets up and dances 'round the blanket. After while, say a few minutes, medicine man pulls off the blanket—and thar gets up the boy, good as new, his head growed on good and tight as ever, and not a sign of an arrer on him 'cept the scars where the wounds has plumb healed up!"

Belknap laughed long and hard at this old trapper's yarn, and weak as I was myself, I was disposed to join him. Orme was the only one who did not ridicule the story. Auberry himself was disgusted at the merriment. "I knowed you wouldn't believe it," he said. "There is no use tellin' a passel of tenderfeet anything they hain't seed for theirselves. But I could tell you a heap more things. Why, I have seen their buffalo callers call a thousand buffalo right in from the plains, and over the edge of a cut bank, where they'd pitch down and bust theirselves to pieces. I can show you bones Of a hundred such places. Buffalo don't do that when they are alone—thay have got to be called, I tell you.

"Injuns can talk with other animals—they can call them others, too. I have seed an old medicine man, right out on the plain ground in the middle of the village, go to dancin', and I have seed him call three full-sized beavers right up out'n the ground—seed them with my own eyes, I tell you! Yes, and I have seed them three old beavers standin' right there, turn into full-growed old men, gray haired. I have seed 'em sit down at a fire and smoke, too, and finally get up when they got through, and clean out—just disappear back into the ground. Now, how you all explain them there things, I don't pretend to say; but there can't no man call me a liar, fur I seed 'em and seed 'em unmistakable."

Belknap and the others only smiled, but Orme turned soberly toward Auberry. "I don't call you a liar, my man," said he. "On the contrary, what you say is very interesting. I quite believe it, although I never knew before that your natives in this country were possessed of these powers."

"It ain't all of 'em can do it," said Auberry, "only a few men of a few tribes can do them things; but them that can shore can, and that's all I know about it."

"Quite so," said Orme. "Now, as it chances, I have traveled a bit in my time in the old countries of the East. I have seen some wonderful things done there."

"I have read about the East Indian jugglers," said Belknap, interested. "Tell me, have you seen those feats? are they feats, or simply lies?"

"They are actual occurrences," said Orme. "I have seen them with my own eyes, just as Auberry has seen the things he describes; and it is no more right to accuse the one than the other of us of untruthfulness.

"For instance, I have seen an Indian juggler take a plain bowl, such as they use for rice, and hold it out in his hand in the open sunlight; and then I have seen a little bamboo tree start in it and grow two feet high, right in the middle of the bowl, within the space of a minute or so.

"You talk about the old story of 'Jack and the Bean Stalk'; I have seen an old fakir take a bamboo stick, no thicker than his finger, and thrust it down in the ground and start and climb up it, as if it were a tree, and keep on climbing till he was out of sight; and then there would come falling down out of the sky, legs and arms, his head, pieces of his body. When these struck the ground, they would reassemble and make the man all over again—just like Auberry's dead boy, you know.

"These tricks are so common in Asia that they do not excite any wonder. As to tribal telegraph, they have got it there. Time and again, when our forces were marching against the hill tribes of northwestern India, we found they knew all of our plans a hundred miles ahead of us—how, none of us could tell—only the fact was there, plain and unmistakable."

"They never do tell," broke in Auberry. "You couldn't get a red to explain any of this to you—not even a squaw you have lived with for years. They certainly do stand pat for keeps."

"Yet once in a while," smiled Orme, in his easy way, "a white man does pick up some of these tricks. I believe I could do a few of them myself, if I liked—in fact, I have sometimes learned some of the simpler ones for my own amusement."

General exclamations of surprise and doubt greeted him from our little circle, and this seemed to nettle him somewhat. "By Jove!" he went on, "if you doubt it, I don't mind trying a hand at it right now. Perhaps I have forgotten something of my old skill, but we'll see. Come, hen."

All arose now and gathered about him on the ground there in the full sunlight. He evinced no uneasiness or surprise, and he employed no mechanism or deception which we could detect.

"My good man," said he to Auberry, "let me take your knife." Auberry loosed the long hunting-knife at his belt and handed it to him. Taking it, Orme seated himself cross-legged on a white blanket, which he spread out on the sandy soil.

All at once Orme looked up with an expression of surprise on his face. "This was not the knife I wanted," he said. "I asked for a plain American hunting-knife, not this one. See, you have given me a Malay kris! I have not the slightest idea where you got it."

We all looked intently at him. There, held up in his hand, was full proof of what he had said—a long blade of wavy steel, with a little crooked, carved handle. From what I had read, I saw this to be a kris, a wavy bladed knife of the Malays. It did not shine or gleam in the sun, but threw back a dull reflection from its gray steel, as though lead and silver mingled in its make. The blade was about thirty inches long, whereas that of Auberry's knife could not have exceeded eight inches at the most.

"We did not know you had that thing around you!" exclaimed Belknap. "That is only sleight of hand."

"Is it, indeed?" said Orme, smiling. "I tell you, I did not have it with me. After all, you see it is the same knife."

We all gaped curiously, and there, as I am a living man, we saw that wavy kris, extended in his hand, turn back into the form of the plainsman's hunting-knife! A gasp of wonder and half terror came from the circle. Some of the men drew back. I heard an Irish private swear and saw him cross himself. I do not explain these things, I only say I saw them.

"I was mistaken," said Orme, politely, "in offering so simple a test as this; but now, if you still think I had the kris in my clothing—how that could be, I don't know, I'm sure—and if you still wish to call my little performance sleight of hand, then I'll do something to prove what I have said, and make it quite plain that all my friend here has said is true and more than true. Watch now, and you will see blood drip from the point of this blade—every drop of blood it ever drew, of man or animal. Look, now—watch it closely."

We looked, and again, as I am a living man, and an honest one, I hope, I saw, as the others did, running from the point of the steel blade, a little trickling stream of red blood! It dropped in a stream, I say, and fell on the white blanket upon which Orme was sitting. It stained the blanket entirely red. At this sight the entire group broke apart, only a few remaining to witness the rest of the scene.

I do not attempt to explain this illusion, or whatever it was. I do not know how long it lasted; but presently, as I may testify, I saw Orme rise and kick at the wetted, bloodstained blanket. He lifted it, heavy with dripping blood. I saw the blood fall from its corners upon the ground.

"Ah," he remarked, calmly, "it's getting dry now. Here is your knife, my good fellow."

I looked about me, almost disposed to rub my eyes, as were, perhaps, the others of our party. The same great plains were there, the same wide shimmering stream, rippling in the sunlight, the same groups of animals grazing on the bluff, the same sentinels outlined against the sky. Over all shone the blinding light of the Western mid-day sun. Yet, as Orme straightened out this blanket, it was white as it had been before! Auberry looked at his knife blade as though he would have preferred to throw it away, but he sheathed it and it fitted the sheath as before.

Orme smiled at us all pleasantly. "Do you believe in the Indian telegraph now?" he inquired.

I have told you many things of this strange man, Gordon Orme, and I shall need to tell yet others. Sometimes my friends smile at me even yet over these things. But since that day, I have not doubted the tales old Auberry told me of our own Indians. Since then, too, I have better understood Gordon Orme and his strange personality, the like of which I never knew in any land.